Citatepedia^®.com

If I were a prophet, I wouldn't be wretched.

Sicilian proverbs
Added by Lucian Velea
Comment! | Vote! | Copy!

Jonah

Thus sung the king—some angel reach a bough
From Eden's tree to crown the wisest brow;
And now thou fairest garden ever made,
Broad banks of spices, blossom'd walks of shade,
O Lebanon! where much I love to dwell,
Since I must leave thee Lebanon, farewel!

Swift from my soul the fair Idea flies,
A wilder sight the changing scene supplies,
Wide seas come rolling to my future page,
And storms stand ready when I call, to rage.
Then go where Joppa crowns the winding shore,
The prophet Jonah just arrives before,
He sees a ship unmooring, soft the gales,
He pays, and enters, and the vessel sails.

Ah wou'dst thou fly thy God? rash man forbear,
What land so distant but thy God is there?
Weak reason, cease thy voice.—They run the deep,
And the tir'd prophet lays his limbs to sleep.
Here God speaks louder, sends a storm to sea,
The clouds remove to give the vengeance way;
Strong blasts come whistling, by degrees they roar
And shove big surges tumbling on to shore;
The vessel bounds, then rolls, and ev'ry blast
Works hard to tear her by the groaning mast;
The sailors doubling all their shouts and cares
Furl the white canvas, and cast forth the wares,
Each seek the God their native regions own,
In vain they seek them, for those Gods were none.
Yet Jonah slept the while, who solely knew,
In all that number, where to find the true.
To whom the pilot: sleeper, rise and pray,
Our Gods are deaf; may thine do more than they.

But thus the rest: perhaps we waft a foe
To heav'n itself, and that's our cause of woe;
Let's seek by lots, if heav'n be pleas'd to tell;
And what they sought by lots, on Jonah fell:
Then whence he came, and who, and what, and why
Thus rag'd the tempest, all confus'dly cry,
Each press'd in haste to get his question heard,
When Jonah stops them with a grave regard.

An Hebrew man you see, who God revere,
He made this world, and makes this world his care,
His the whirl'd sky, these waves that lift their head,
And his yon land, on which you long to tread.
He charg'd me late, to Nineveh repair,
And to their face denounce his sentence there:

[...] Read more

poem by Thomas Parnell
Added by Poetry Lover
Comment! | Vote! | Copy!

Oh prophet!

Oh prophet! Oh prophet! get up and flee
The dormant city
Is vicious, merciless without joviality or glee

Oh prophet! Oh prophet get up and run
The dreadful city before the rising sun
The gentle night welcomes with cover and calm

Oh prophet! oh prophet get up and haste your retreat
The night city drums thunder and beat
A place so foul, no man is liberated or free in solitary streets

Oh prophet! oh prophet get up and hide
This city is filled with bigotry and shameful pride
The night is pure with divinity and delight

Oh Prophet! oh Prophet wake up and rise
Large treasure rapture city eyes
Their sins are blotted in shape and size

Oh prophet! oh prophet take a warning heed
Tomorrow God's wrath will over the city take lead
And with fury and fire burns her towers and her peaks

Copy Rights 2010
All rights reserved

poem by Isaac Ziv
Added by Poetry Lover
Comment! | Vote! | Copy!

Your (pbuy) Love's Miracles

The space is full of small droplets, delicate
But all of the don't have the same fate,
Only those the colors of the rainbow create
Who are blessed with your love, peace be upon you!
O Prophet Muhammad, peace be upon you!

Countless flowers smile in parks and valleys
Not for months and years but some dailies
Only those give forth sweet smell in rallies
Who want to see you, peace be upon you!
O Prophet Muhammad, peace be upon you!

A large variety of herbs spreads on the ground
Some with ease and some with hardship found
Only those for good health are the most sound
That want to kiss your feet, peace be upon you!
O Prophet Muhammad, peace be upon you!

Numberless particles lie down on earth's face
Humility stays with them in close, fast embrace
Only those shine with marvelous, high grace
Who wait for you, o dear peace be upon you!
O Prophet Muhammad, peace be upon you!

Countless oysters live in the lap of ocean
Pearls are not found in the same proportion
But in those who have your love's passion
Are blessed with pearls, peace be upon you!
O Prophet Muhammad, peace be upon you!

Countless stars roam about in endless heaven
All the time, in all seasons, round the days seven
But only those flames dark night does enliven
That pray for you o dear, peace be upon you!
O Prophet Muhammad, peace be upon you!

Homeless clouds float in the sea of sky
Some crawl low some move on high
Only those quench the thirst of earth dry
That saturate with your love, peace be upon you!
O Prophet Muhammad, peace be upon you!

Countless breaths come to us and depart
With them moves ahead life's slow cart
But only those give life to the beating heart
That are filled with your love, peace be upon you!
O Prophet Muhammad, peace be upon you!

Endless tears trickle down the walls of eyes
Along with repeated sobs and fast sighs

[...] Read more

poem by Prof Niamat Ali Murtazai
Added by Poetry Lover
Comment! | Vote! | Copy!

Ode to the Modern Work-Man

O, wretched modern work-man
The years, they pass you by
Everything you believe
Is nothing but a lie.

O, wretched modern work-man
From your neckties to your socks
You’re nothing but a slave
To pictures in a box.

O, wretched modern work-man
You live for the Public Eye
Your life is but a parody
Whose foundation is a lie.

O, wretched modern work-man
You strive, and save, and yearn
To keep up with the Kamaus
Spending more than you earn.

O, wretched modern work-man
You’re nothing but a slave
Your dreams are dead and buried
Lying in a shallow grave.

O, wretched modern work-man
You strangled your own dreams
You smothered your own happiness
Your hand stifled its screams.

O, wretched modern work-man
For the camera so aesthetic
Beneath the plastic smile
You’re pitiful and pathetic.

O, wretched modern work-man
You work yourself half to death
Chasing pounds and shillings
To swell another’s wealth.

O, wretched modern work-man
You lived your whole life as a show
Yet the only Watcher who mattered
Didn’t like what He saw.

O, wretched modern work-man
When you finally died
Your surname, and hospital bill
Were all you left behind…

poem by Tma
Added by Poetry Lover
Comment! | Vote! | Copy!

Metamorphoses: Book The Third

WHEN now Agenor had his daughter lost,
He sent his son to search on ev'ry coast;
And sternly bid him to his arms restore
The darling maid, or see his face no more,
But live an exile in a foreign clime;
Thus was the father pious to a crime.
The Story of The restless youth search'd all the world around;
of Cadmus But how can Jove in his amours be found?
When, tir'd at length with unsuccessful toil,
To shun his angry sire and native soil,
He goes a suppliant to the Delphick dome;
There asks the God what new appointed home
Should end his wand'rings, and his toils relieve.
The Delphick oracles this answer give.
"Behold among the fields a lonely cow,
Unworn with yokes, unbroken to the plow;
Mark well the place where first she lays her down,
There measure out thy walls, and build thy town,
And from thy guide Boeotia call the land,
In which the destin'd walls and town shall stand."
No sooner had he left the dark abode,
Big with the promise of the Delphick God,
When in the fields the fatal cow he view'd,
Nor gall'd with yokes, nor worn with servitude:
Her gently at a distance he pursu'd;
And as he walk'd aloof, in silence pray'd
To the great Pow'r whose counsels he obey'd.
Her way thro' flow'ry Panope she took,
And now, Cephisus, cross'd thy silver brook;
When to the Heav'ns her spacious front she rais'd,
And bellow'd thrice, then backward turning gaz'd
On those behind, 'till on the destin'd place
She stoop'd, and couch'd amid the rising grass.
Cadmus salutes the soil, and gladly hails
The new-found mountains, and the nameless vales,
And thanks the Gods, and turns about his eye
To see his new dominions round him lye;
Then sends his servants to a neighb'ring grove
For living streams, a sacrifice to Jove.
O'er the wide plain there rose a shady wood
Of aged trees; in its dark bosom stood
A bushy thicket, pathless and unworn,
O'er-run with brambles, and perplex'd with thorn:
Amidst the brake a hollow den was found,
With rocks and shelving arches vaulted round.
Deep in the dreary den, conceal'd from day,
Sacred to Mars, a mighty dragon lay,
Bloated with poison to a monstrous size;
Fire broke in flashes when he glanc'd his eyes:
His tow'ring crest was glorious to behold,

[...] Read more

poem by Ovid
Added by Poetry Lover
Comment! | Vote! | Copy!

The Aeneid of Virgil: Book 2

ALL were attentive to the godlike man,
When from his lofty couch he thus began:
“Great queen, what you command me to relate
Renews the sad remembrance of our fate:
An empire from its old foundations rent, 5
And ev’ry woe the Trojans underwent;
A peopled city made a desart place;
All that I saw, and part of which I was:
Not ev’n the hardest of our foes could hear,
Nor stern Ulysses tell without a tear. 10
And now the latter watch of wasting night,
And setting stars, to kindly rest invite;
But, since you take such int’rest in our woe,
And Troy’s disastrous end desire to know,
I will restrain my tears, and briefly tell 15
What in our last and fatal night befell.
“By destiny compell’d, and in despair,
The Greeks grew weary of the tedious war,
And by Minerva’s aid a fabric rear’d,
Which like a steed of monstrous height appear’d: 20
The sides were plank’d with pine; they feign’d it made
For their return, and this the vow they paid.
Thus they pretend, but in the hollow side
Selected numbers of their soldiers hide:
With inward arms the dire machine they load, 25
And iron bowels stuff the dark abode.
In sight of Troy lies Tenedos, an isle
(While Fortune did on Priam’s empire smile)
Renown’d for wealth; but, since, a faithless bay,
Where ships expos’d to wind and weather lay. 30
There was their fleet conceal’d. We thought, for Greece
Their sails were hoisted, and our fears release.
The Trojans, coop’d within their walls so long,
Unbar their gates, and issue in a throng,
Like swarming bees, and with delight survey 35
The camp deserted, where the Grecians lay:
The quarters of the sev’ral chiefs they show’d;
Here Phœnix, here Achilles, made abode;
Here join’d the battles; there the navy rode.
Part on the pile their wond’ring eyes employ: 40
The pile by Pallas rais’d to ruin Troy.
Thymoetes first (’t is doubtful whether hir’d,
Or so the Trojan destiny requir’d)
Mov’d that the ramparts might be broken down,
To lodge the monster fabric in the town. 45
But Capys, and the rest of sounder mind,
The fatal present to the flames designed,
Or to the wat’ry deep; at least to bore
The hollow sides, and hidden frauds explore.
The giddy vulgar, as their fancies guide, 50

[...] Read more

poem by Publius Vergilius Maro
Added by Poetry Lover
Comment! | Vote! | Copy!

The Causes of Anger and Its Medicine

Know, O dear readers, that the medicine of a disease is to remove the
root cause of that disease. Isa (Jesus Christ) -peace be upon him-
was once asked: 'What thing is difficult?' He said: 'God's wrath.'
Prophet Yahya (John the Baptist) -peace be upon him- then asked:
'What thing takes near the wrath of God?' He said:'Anger'. Yahya -
peace be upon him- asked him:'What thing grows and increases anger?'
Isa -peace be upon him- said:'Pride, prestige, hope for honour and
haughtiness'

The causes which cause anger to grow are self-conceit, self-praise,
jests and ridicule, argument, treachery, too much greed for too much
wealth and name and fame. If these evils are united in a person, his
conduct becomes bad and he cannot escape anger.

So these things should be removed by their opposites. Self-praise is
to be removed by modesty. Pride is to be removed by one's own origin
and birth, greed is to be removed by remaining satisfied with
necessary things, and miserliness by charity.

The prophet Muhammad (peace be upon him) said: 'A strong man is not
he who defeats his adversary by wrestling, but a strong man is he who
controls himself at the time of anger.'

We are describing below the medicines of anger after one gets angry.
The medicine is a mixture of knowledge and action. The medicine based
on knowledge is of six kinds:

(1) The first medicine of knowledge is to think over the rewards of
appeasing anger, that have come from the verses of the Quran and the
sayings of the Prophet (pbuh). Your hope for getting rewards of
appeasing anger will restrain you from taking revenge.

(2) The second kind of medicine based on knowledge is to fear the
punishment of God and to think that the punishment of God upon me is
greater than my punishment upon him. If I take revenge upon this man
for anger, God will take revenge upon me on the Judgement Day.

(3) The third kind of medicine of anger based on knowledge is to take
precaution about punishment of enmity and revenge on himself. You
feel joy in having your enemy in your presence in his sorrows, You
yourself are not free from that danger. You will fear that your enemy
might take revenge against you in this world and in the next.

(4) Another kind of medicine based on knowledge is to think about the
ugly face of the angry man, which is just like that of the ferocious
beast. He who appeases anger looks like a sober and learned man.

(5) The fifth kind of medicine based on knowledge is to think that the
devil will advise by saying: ' You will be weak if you do not get
angry!' Do not listen to him!

[...] Read more

poem by Al-Ghazali Abu Hamid
Added by Poetry Lover
Comment! | Vote! | Copy!

Paradise Regained

THE FIRST BOOK

I, WHO erewhile the happy Garden sung
By one man's disobedience lost, now sing
Recovered Paradise to all mankind,
By one man's firm obedience fully tried
Through all temptation, and the Tempter foiled
In all his wiles, defeated and repulsed,
And Eden raised in the waste Wilderness.
Thou Spirit, who led'st this glorious Eremite
Into the desert, his victorious field
Against the spiritual foe, and brought'st him thence 10
By proof the undoubted Son of God, inspire,
As thou art wont, my prompted song, else mute,
And bear through highth or depth of Nature's bounds,
With prosperous wing full summed, to tell of deeds
Above heroic, though in secret done,
And unrecorded left through many an age:
Worthy to have not remained so long unsung.
Now had the great Proclaimer, with a voice
More awful than the sound of trumpet, cried
Repentance, and Heaven's kingdom nigh at hand 20
To all baptized. To his great baptism flocked
With awe the regions round, and with them came
From Nazareth the son of Joseph deemed
To the flood Jordan--came as then obscure,
Unmarked, unknown. But him the Baptist soon
Descried, divinely warned, and witness bore
As to his worthier, and would have resigned
To him his heavenly office. Nor was long
His witness unconfirmed: on him baptized
Heaven opened, and in likeness of a Dove 30
The Spirit descended, while the Father's voice
From Heaven pronounced him his beloved Son.
That heard the Adversary, who, roving still
About the world, at that assembly famed
Would not be last, and, with the voice divine
Nigh thunder-struck, the exalted man to whom
Such high attest was given a while surveyed
With wonder; then, with envy fraught and rage,
Flies to his place, nor rests, but in mid air
To council summons all his mighty Peers, 40
Within thick clouds and dark tenfold involved,
A gloomy consistory; and them amidst,
With looks aghast and sad, he thus bespake:--
"O ancient Powers of Air and this wide World
(For much more willingly I mention Air,
This our old conquest, than remember Hell,
Our hated habitation), well ye know
How many ages, as the years of men,

[...] Read more

poem by John Milton
Added by Poetry Lover
Comment! | Vote! | Copy!

The Teares of the Muses

Rehearse to me ye sacred Sisters nine:
The golden brood of great Apolloes wit,
Those piteous plaints and sorrowful sad tine,
Which late ye powred forth as ye did sit
Beside the siluer Springs of Helicone,
Making your musick of hart-breaking mone.
For since the time that Phoebus foolish sonne
Ythundered through Ioues auengefull wrath,
For trauersing the charret of the Sunne
Beyond the compasse of his pointed path,
Of you his mournfull Sisters was lamented,
Such mournfull tunes were neuer since inuented.

Nor since that faire Calliope did lose
Her loued Twinnes, the dearlings of her ioy,
Her Palici, whom her vnkindly foes
The fatall Sisters, did for spight destroy,
Whom all the Muses did bewaile long space;
Was euer heard such wayling in this place.

For all their groues, which with the heauenly noyses,
Of their sweete instruments were wont to sound,
And th' hollow hills, from which their siluer voyces
Were wont redoubled Echoes to rebound,
Did now rebound with nought but rufull cries,
And yelling shrieks throwne vp into the skies.

The trembling streames, which wont in chanels cleare
To romble gently downe with murmur soft,
And were by them right tunefull taught to beare
A Bases part amongst their consorts oft;
Now forst to ouerflowe with brackish teares,
With troublous noyse did dull their daintie eares.

The ioyous Nymphes and lightfoote Faeries
Which thether came to heare their musick sweet,
And to the measure of their melodies
Did learne to moue their nimble shifting feete;
Now hearing them so heauily lament,
Like heauily lamenting from them went.

And all that els was wont to worke delight
Through the diuine infusion of their skill,
And all that els seemd faire and fresh in sight,
So made by nature for to serue their will,
Was turned now to dismall heauinesse,
Was turned now to dreadfull vglinesse.

Ay me, what thing on earth that all thing breeds,
Might be the cause of so impatient plight?

[...] Read more

poem by Edmund Spenser
Added by Poetry Lover
Comment! | Vote! | Copy!

The Vision Of The Maid Of Orleans - The Second Book

She spake, and lo! celestial radiance beam'd
Amid the air, such odors wafting now
As erst came blended with the evening gale,
From Eden's bowers of bliss. An angel form
Stood by the Maid; his wings, etherial white,
Flash'd like the diamond in the noon-tide sun,
Dazzling her mortal eye: all else appear'd
Her THEODORE.
Amazed she saw: the Fiend
Was fled, and on her ear the well-known voice
Sounded, tho' now more musically sweet
Than ever yet had thrill'd her charmed soul,
When eloquent Affection fondly told
The day-dreams of delight.
'Beloved Maid!
Lo! I am with thee! still thy Theodore!
Hearts in the holy bands of Love combin'd,
Death has no power to sever. Thou art mine!
A little while and thou shalt dwell with me
In scenes where Sorrow is not. Cheerily
Tread thou the path that leads thee to the grave,
Rough tho' it be and painful, for the grave
Is but the threshold of Eternity.

Favour'd of Heaven! to thee is given to view
These secret realms. The bottom of the abyss
Thou treadest, Maiden! Here the dungeons are
Where bad men learn repentance; souls diseased
Must have their remedy; and where disease
Is rooted deep, the remedy is long
Perforce, and painful.'
Thus the Spirit spake,
And led the Maid along a narrow path,
Dark gleaming to the light of far-off flames,
More dread than darkness. Soon the distant sound
Of clanking anvils, and the lengthened breath
Provoking fire are heard: and now they reach
A wide expanded den where all around
Tremendous furnaces, with hellish blaze,
Flamed dreadful. At the heaving bellows stood
The meagre form of Care, and as he blew
To augment the fire, the fire augmented scorch'd
His wretched limbs: sleepless for ever thus
He toil'd and toil'd, of toil to reap no end
But endless toil and never-ending woe.

An aged man went round the infernal vault,
Urging his workmen to their ceaseless task:
White were his locks, as is the wintry snow
On hoar Plinlimmon's head. A golden staff

[...] Read more

poem by Robert Southey
Added by Poetry Lover
Comment! | Vote! | Copy!

Gebir

FIRST BOOK.

I sing the fates of Gebir. He had dwelt
Among those mountain-caverns which retain
His labours yet, vast halls and flowing wells,
Nor have forgotten their old master's name
Though severed from his people here, incensed
By meditating on primeval wrongs,
He blew his battle-horn, at which uprose
Whole nations; here, ten thousand of most might
He called aloud, and soon Charoba saw
His dark helm hover o'er the land of Nile,
What should the virgin do? should royal knees
Bend suppliant, or defenceless hands engage
Men of gigantic force, gigantic arms?
For 'twas reported that nor sword sufficed,
Nor shield immense nor coat of massive mail,
But that upon their towering heads they bore
Each a huge stone, refulgent as the stars.
This told she Dalica, then cried aloud:
'If on your bosom laying down my head
I sobbed away the sorrows of a child,
If I have always, and Heaven knows I have,
Next to a mother's held a nurse's name,
Succour this one distress, recall those days,
Love me, though 'twere because you loved me then.'
But whether confident in magic rites
Or touched with sexual pride to stand implored,
Dalica smiled, then spake: 'Away those fears.
Though stronger than the strongest of his kind,
He falls-on me devolve that charge; he falls.
Rather than fly him, stoop thou to allure;
Nay, journey to his tents: a city stood
Upon that coast, they say, by Sidad built,
Whose father Gad built Gadir; on this ground
Perhaps he sees an ample room for war.
Persuade him to restore the walls himself
In honour of his ancestors, persuade -
But wherefore this advice? young, unespoused,
Charoba want persuasions! and a queen!'
'O Dalica!' the shuddering maid exclaimed,
'Could I encounter that fierce, frightful man?
Could I speak? no, nor sigh!'
'And canst thou reign?'
Cried Dalica; 'yield empire or comply.'
Unfixed though seeming fixed, her eyes downcast,
The wonted buzz and bustle of the court
From far through sculptured galleries met her ear;
Then lifting up her head, the evening sun
Poured a fresh splendour on her burnished throne-

[...] Read more

poem by Walter Savage Landor
Added by Poetry Lover
Comment! | Vote! | Copy!

The Anointing

The moon had risen.—Light was o'er the world
With all the freshness of the early day.
The feathery clouds that floated in the east,
Wore a faint tinge of crimson, and the voice
Of forest music; and a scented breath,
Of dewy flowers, came onward through the air.
The men of Bethlehem were gather'd round
The altar of their God; and the deep tones
Of Samuel's voice arose in solemn prayer;
The smoke curl'd upwards from the sacrifice,
In cloudy volumes first, then thin and slow,
Until the last faint wreath had disappear'd.
The prophet rose, and standing in the midst,
Stretch'd out his hands and bless'd them—and then spake—
“Thou, Jesse, son of Obed, of the tribe
Of lion Judah—hearken to my voice:
“Thus saith the Lord: ‘From Saul's anointed brow,
And from his hand, and those of all his sons,
The kingly sceptre and the crown shall pass,
As though he was not chosen of the Lord.'
So cause thy sons to pass before mine eyes,
That I may consecrate whom God hath chosen
To gift with Judah's kingly diadem.”
Then came Eliab forth, the first, and stood
Before the Prophet. His proud head was bow'd,
And his cross'd hands were folded on his breast,
In mute unwonted reverence; yet even thus,
His haughty brow above the mightiest tower'd,
As he were born to be a conqueror.
There was a speaking beauty in his face,
And the bright glorious eye that flash'd beneath
His clustering curls of sable seem'd to tell
Of a high spirit that could plan bold deeds,
Which that strong arm would joy to execute.
The Prophet gazed, and said within his heart,
“Surely, the Lord's anointed is before him!”
But in the still small voice Jehovah spake
Unto the Prophet's ear.—“Regard not thou
The beauty of his countenance, nor yet
His stature, nor the majesty thereof;
For him have I rejected. The Most High
Sees not as mortal; but the secret heart
Is open all before him, and its sins,
And its infirmities, he knoweth all.”
Then came Eliab's brethren, one by one,
And Samuel look'd upon them, but he knew
The chosen from the people was not there.
Then David came, e'en from his fleecy charge,
Himself as innocent, and knelt him down
Before the Prophet. He, that young fair boy,

[...] Read more

poem by Elizabeth Margaret Chandler from Poetical Works (1836)
Added by Veronica Serbanoiu
Comment! | Vote! | Copy!

David

My thought, on views of admiration hung,
Intently ravish'd and depriv'd of tongue,
Now darts a while on earth, a while in air,
Here mov'd with praise and mov'd with glory there;
The joys entrancing and the mute surprize
Half fix the blood, and dim the moist'ning eyes;
Pleasure and praise on one another break,
And Exclamation longs at heart to speak;
When thus my Genius, on the work design'd
Awaiting closely, guides the wand'ring mind.

If while thy thanks wou'd in thy lays be wrought,
A bright astonishment involve the thought,
If yet thy temper wou'd attempt to sing,
Another's quill shall imp thy feebler wing;
Behold the name of royal David near,
Behold his musick and his measures here,
Whose harp Devotion in a rapture strung,
And left no state of pious souls unsung.

Him to the wond'ring world but newly shewn,
Celestial poetry pronounc'd her own;
A thousand hopes, on clouds adorn'd with rays,
Bent down their little beauteous forms to gaze;
Fair-blooming Innocence with tender years,
And native Sweetness for the ravish'd ears,
Prepar'd to smile within his early song,
And brought their rivers, groves, and plains along;
Majestick Honour at the palace bred,
Enrob'd in white, embroider'd o'er with red,
Reach'd forth the scepter of her royal state,
His forehead touch'd, and bid his lays be great;
Undaunted Courage deck'd with manly charms,
With waving-azure plumes, and gilded arms,
Displaid the glories, and the toils of fight,
Demanded fame, and call'd him forth to write.
To perfect these the sacred spirit came,
By mild infusion of celestial flame,
And mov'd with dove-like candour in his breast,
And breath'd his graces over all the rest.
Ah! where the daring flights of men aspire
To match his numbers with an equal fire;
In vain they strive to make proud Babel rise,
And with an earth-born labour touch the skies.
While I the glitt'ring page resolve to view,
That will the subject of my lines renew;
The Laurel wreath, my fames imagin'd shade,
Around my beating temples fears to fade;
My fainting fancy trembles on the brink,
And David's God must help or else I sink.

[...] Read more

poem by Thomas Parnell
Added by Poetry Lover
Comment! | Vote! | Copy!

Salomé

The play was called Salomé, and we
Thought it was an omen when
The girl that played the leading part
Was stricken with the mumps,
So we had to get a new one, and we
Called on Mrs. Newman, who was
Thirty, going forty, and too
Large around the rump.

There was little we could choose from
In the cast, if we should lose one,
So the stand-ins were recruited from
The Geriatric Home,
There was Barney, who'd gone missing
On a trip to Little Gissing, though
His body had returned, he'd left
His faculties to roam.

Then Madge and Mavis Murray were
Recruited in a hurry to
Supply their famous curry
To the audience, at the break.
When we asked them of the Matron
She said, 'go ahead and take them! '
For the ulcers of our Patron had
Been keeping her awake.

The rehearsals were exciting, and
The changes rung like lightning
'Til the player playing Herod slipped
And fell right off the stage.
So we had to bring on Barney, who'd
Been in the British Army, but
Who didn't like the guy who played
The Prophet in the play.

They had been out there with Rommel,
One a Private, one a Colonel,
In the Regimental Journal
Barney didn't get his say.
Now he got to play King Herod who
Would see this Prophet buried
When Salomé asked the Prophet's head
Delivered on a tray.

I was worried about Barney, who
I thought a little barmy,
Then the printer spelt - 'Salami'
On the program for the play.
I was livid, I was raging,

[...] Read more

poem by David Lewis Paget
Added by Poetry Lover
Comment! | Vote! | Copy!

Hezekiah

From the bleak Beach and broad expanse of sea,
To lofty Salem, Thought direct thy way;
Mount thy light chariot, move along the plains,
And end thy flight where Hezekiah reigns.

How swiftly thought has pass'd from land to land,
And quite outrun Time's meas'ring glass of sand,
Great Salem's walls appear and I resort
To view the state of Hezekiah's court.

Well may that king a pious verse inspire,
Who cleans'd the temple, who reviv'd the choir,
Pleas'd with the service David fix'd before,
That heav'nly musick might on earth adore.
Deep-rob'd in white, he made the Levites stand
With Cymbals, Harps, and Psaltries in their hand;
He gave the Priests their trumpets, prompt to raise
The tuneful soul, by force of sound to praise.
A skilful master for the song he chose,
The songs were David's these, and Asaph's those.
Then burns their off'ring, all around rejoice,
Each tunes his instrument to join the voice;
The trumpets sounded, and the singers sung,
The People worship'd and the temple rung.
Each while the victim burns presents his heart,
Then the Priest blesses, and the People part.

Hail sacred musick! since you know to draw
The soul to Heav'n, the spirit to the law,
I come to prove thy force, thy warbling string
May tune my soul to write what others sing.

But is this Salem? this the proms'd bliss,
These sighs and groans? what means the realm by this?
What solemn sorrow dwells in ev'ry street?
What fear confounds the downcast looks I meet?
Alas the King! whole nations sink with woe,
When righteous Kings are summon'd hence to go;
The King lies sick, and thus to speak his doom,
The Prophet, grave Isaiah, stalks the room:
Oh Prince thy servant sent from God, believe,
Set all in order for thou can'st not live.
Solemn he said, and sighing left the place,
Deep prints of horror furrow'd ev'ry face,
Within their minds appear eternal glooms,
Black gaping marbles of their monarchs tombs,
A King belov'd deceas'd, his offspring none,
And wars destructive e'er they fix the throne.
Strait to the wall he turn'd with dark despair,
('Twas tow'rds the temple, or for private pray'r,)

[...] Read more

poem by Thomas Parnell
Added by Poetry Lover
Comment! | Vote! | Copy!

Solomon on the Vanity of the World, A Poem. In Three Books. - Pleasure. Book II.

The Argument

Solomon, again seeking happiness, inquires if wealth and greatness can produce it: begins with the magnificence of gardens and buildings; the luxury of music and feasting; and proceeds to the hopes and desires of love. In two episodes are shown the follies and troubles of that passion. Solomon, still disappointed, falls under the temptations of libertinism and idolatry; recovers his thought; reasons aright; and concludes that, as to the pursuit of pleasure and sensual delight, All Is Vanity and Vexation of Spirit.

Try then, O man, the moments to deceive
That from the womb attend thee to the grave:
For wearied Nature find some apter scheme;
Health be thy hope, and pleasure be thy theme;
From the perplexing and unequal ways
Where Study brings thee from the endless maze
Which Doubt persuades o run, forewarn'd, recede
To the gay field, and flowery path, that lead
To jocund mirth, soft joy, and careless ease:
Forsake what my instruct for what may please:
Essay amusing art and proud expense,
And make thy reason subject to thy sense.

I communed thus: the power of wealth I tried,
And all the various luxe of costly pride;
Artists and plans relieved my solemn hours:
I founded palaces and planted bowers,
Birds, fishes, beasts, of exotic kind
I to the limits of my court confined,
To trees transferr'd I gave a second birth,
And bade a foreign shade grace Judah's earth.
Fish-ponds were made where former forests grew
And hills were levell'd to extend the view.
Rivers, diverted from their native course,
And bound with chains of artificial force,
From large cascades in pleasing tumult roll'd,
Or rose through figured stone or breathing gold.
From furthest Africa's tormented womb
The marble brought, erects the spacious dome,
Or forms the pillars' long-extended rows,
On which the planted grove and pensile garden grows.

The workmen here obey the master's call,
To gild the turret and to paint the wall;
To mark the pavement there with various stone,
And on the jasper steps to rear the throne:
The spreading cedar, that an age had stood,
Supreme of trees, and mistress of the wood,
Cut down and carved, my shining roof adorns,
And Lebanon his ruin'd honour mourns.

A thousand artists show their cunning powers
To raise the wonders of the ivory towers:
A thousand maidens ply the purple loom

[...] Read more

poem by Matthew Prior
Added by Poetry Lover
Comment! | Vote! | Copy!

Can I Play With Madness

Give me the sense to wonder
To wonder if Im free
Give me a sense of wonder
To know I can be me
Give me the strength to hold my head up
Spit back in their face
Dont need no key to unlock this door
Gonna break down the walls
Break out of this bad place
Can I play with madness
The prophet stared at his crystal ball
Can I play with madness
Theres no vision there at all
Can I play with madness
The prophet looked and he laughed at me
Can I play with madness
He said youre blind too blind to see
I screamed aloud to the old man
I said dont lie dont say you dont know
I say you pay for your mischief
In this world or the next
Oh and then he fixed me with a freezing glance
And the hellfires raged in his eyes
He said do you wanna know the truth son
Ill tell you the truth
Your souls gonna burn in a lake of fire
Can I play with madness
The prophet stared at his crystal ball
Can I play with madness
Theres no vision there at all
Can I play with madness
The prophet looked and he laughed at me
Can I play with madness
He said youre blind too blind to see
Can I play with madness
The prophet stared at his crystal ball
Can I play with madness
Theres no vision there at all
Can I play with madness
The prophet looked and he laughed at me
Can I play with madness
He said youre blind too blind to see

song performed by Iron Maiden
Added by Lucian Velea
Comment! | Vote! | Copy!

The pilgrimage to Mecca

What holy rites Mohammed's laws ordain,
What various duties bind his faithful train,--
What pious zeal his scatter'd tribes unites
In fix'd observance of these holy rites,--
At Mecca's shrine what votive crowds surround
With annual pomp the consecrated ground,--
The muse shall tell:--revolving years succeed,
And Time still venerates Mohammed's creed.

Nor faint the glory shed o'er Mecca's brow:
Land of the Prophet! known to fame art thou.
Here first in peace his infant hopes were known,
Here fix'd the Chief his Temple and his Throne:
Though from thy gates opposing factions here
With stern defiance drove the gifted Seer;
Yet, sacred City of his love! 'twas thine
To heap the earliest incense on his shrine;
To own the terrors of his conq'ring blade,
And hail with joy the Exile thou hadst made.
Yes--thou art known to fame! to thee, 'tis said,
A voice divine the wand'ring Abram led:
Within thy courts, at his command restor'd,
Blaz'd the pure altars of Creation's Lord.
And hence thy race, for ancient faith renown'd,
Surpassing favour with Mohammed found;
His seat of Empire hence thy walls became,
And shar'd, for sanctity, Mohammed's fame,
Nor strange that hence, with pious gifts array'd,
Thy shrine rever'd the Moslem tribes invade;
Such duteous zeal the Prophet's laws demand,
And fabled raptures of his promis'd land.
For woe to him, who ne'er with awe profound,
At Mecca's shrine, hath kiss'd the holy ground:
For him, denied celestial joys to share,
No blooming Houris shall his couch prepare;
But his the doom, where countless horrors reign,
To feel a dark eternity of pain;
Of deep remorse the bitter tear to shed,
Each hope of Paradise for ever fled.

Behold! one impulse every heart enthralls;
Wide spreads the fervour 'mid Byzantium's walls:--
Where, proudly soaring, frown from Europe's coast
Her regal tow'rs o'er Asia's subject host,
With mingling crowds behold the darken'd lands,
And the wild tumult of assembling bands;
So vast the force, 'twould seem, with ire renew'd,
His warrior train Byzantium's Lord review'd;

[...] Read more

poem by George Canning
Added by Poetry Lover
Comment! | Vote! | Copy!

Habakkuk

Now leave the Porch, to vision now retreat,
Where the next rapture glows with varying heat;
Now change the time, and change the Temple scene,
The following Seer forewarns a future reign.
To some retirement, where the Prophets sons
Indulge their holy flight, my fancy runs,
Some sacred College built for praise and pray'r
And heav'nly dream, she seeks Habakkuk there.
Perhaps 'tis there he moans the nation's sin,
Hears the word come, or feels the fit within,
Or sees the vision fram'd with Angels hands,
And dreads the judgments of revolted lands,
Or holds a converse if the Lord appear,
And, like Elijah, wraps his face for fear.
This deep recess portends an act of weight,
A message lab'ring with the work of fate.

Methinks the Skies have lost their lovely blue,
A storm rides fiery, thick the clouds ensue.
Fall'n to the ground with prostrate face I lye,
Oh! 'twere the same in this to gaze and dye!
But hark the Prophet's voice: my pray'rs complain
Of labour spent, of Preaching urg'd in vain;
And must, my God, thy sorrowing servant still
Quit my lone joys to walk this world of ill?
Where spoiling rages, strife and wrong command,
And the slack'd laws no longer curb the land?

At this a strange and more than human sound
Thus breaks the cloud and daunts the trembling ground.
Behold the Gentiles, wond'ring all behold,
What scarce ye credit tho' the work be told,
For lo the proud Chaldean troops I raise,
To march the breadth and all the region seize,
Fierce as the proling wolves at close of day,
And swift as eagles in pursuit of prey.
As eastern winds to blast the season blow,
For blood and rapine flies the dreadful foe;
Leads the sad captives countless as the sand,
Derides the princes and destroys the land.
Yet these triumphant grown offend me more,
And only thank the Gods they chose before.

Art thou not holiest, here the prophet cries,
Supream, Eternal, of the purest eyes?
And shall those eyes the wicked realms regard,
Their crimes be great yet vict'ry their reward?
Shall these still ravage more and more to reign,
Draw the full net, and cast to fill again?
As watch-men silent sit, I wait to see

[...] Read more

poem by Thomas Parnell
Added by Poetry Lover
Comment! | Vote! | Copy!

Moses

To grace those lines wch next appear to sight,
The Pencil shone with more abated light,
Yet still ye pencil shone, ye lines were fair,
& awfull Moses stands recorded there.
Lett his repleat with flames & praise divine
Lett his the first-rememberd Song be mine.
Then rise my thought, & in thy Prophet find
What Joy shoud warm thee for ye work designd.
To that great act which raisd his heart repair,
& find a portion of his Spirit there.

A Nation helpless & unarmd I view,
Whom strong revengefull troops of warr pursue,
Seas Stop their flight, their camp must prove their grave.
Ah what can Save them? God alone can save.
Gods wondrous voice proclaims his high command,
He bids their Leader wave the sacred wand,
& where the billows flowd they flow no more,
A road lyes naked & they march it o're.
Safe may the Sons of Jacob travell through,
But why will Hardend Ægypt venture too?
Vain in thy rage to think the waters flee,
& rise like walls on either hand for thee.
The night comes on the Season for surprize,
Yet fear not Israel God directs thine eyes,
A fiery cloud I see thine Angel ride,
His Chariot is thy light & he thy guide.
The day comes on & half thy succours fail,
Yet fear not Israel God will still prevail,
I see thine Angel from before thee go,
To make the wheeles of ventrous Ægypt slow,
His rolling cloud inwraps its beams of light,
& what supplyd thy day prolongs their night.
At length the dangers of the deep are run,
The Further brink is past, the bank is won,
The Leader turns to view the foes behind,
Then waves his solemn wand within the wind.
O Nation freed by wonders cease thy fear,
& stand & see the Lords salvation here.

Ye tempests now from ev'ry corner fly,
& wildly rage in all my fancyd Sky.
Roll on ye waters as ye rolld before,
Ye billows of my fancyd ocean roar,
Dash high, ride foaming, mingle all ye main.
Tis don—& Pharaoh cant afflict again.
The work the wondrous work of Freedomes don,
The winds abate, the clouds restore ye Sun,
The wreck appears, the threatning army drownd
Floats ore ye waves to strow the Sandy ground.

[...] Read more

poem by Thomas Parnell
Added by Poetry Lover
Comment! | Vote! | Copy!