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In time you'll want what you had scorned.

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A Time To Feel Forlorn and Reconstruct What's Torn

There's a designated time in the universe for everything:

A time to limit, a time to expand.
A time to rise, time to lower and lend a hand.

A time to maintain, a time to abandon.
A time to develop, a time to rest at random.

A time to communicate, a time for silence.
A time to kiss your enemy, a time to concede wins.

A time to spite, a time to please.
A time for respite, a time to tease.

A time to process, a time to confess.
A time to do more. A time to do less.

A time to dominate. A time to captivate.
A time to plunge. A time to resurface straight.

A time to maximise. A time to minimise.
A time to diminish. A time to optimise.

A time to sacrifice. time to insist on rights.
A time to be selfish. A time to be concerned about plights.

A time to be big. A time to be small.
A time to care for a special one. A time to love all.

A time to add dimension. A time to simplify.
A time to advocate egalitarianism.
A time to exult.
A time to default.
A time to be accepting of imperfect humanism.

A time to enhance. A time to simplify.
A time to criticise. A time to dignify.

A time to produce. A time to use.
A time to relent. A time to refuse.

A time to demand. A time to give.
A time to die. a time to live.

A time to survive. A time to admit defeat.
A time to lie. A time to walk on your feet.

A time to compete. A time to not.
A time to remember. A time to concede you forgot.

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Turn! Turn! Turn!

Pete seeger
To everything, turn, turn, turn
There is a season, turn, turn, turn
And a time for every purpose under heaven
A time to be born, a time to die
A time to plant, a time to reap
A time to kill, a time to heal
A time to laugh, a time to weep
A time to build up, a time to break down
A time to dance, a time to mourn
A time to cast away stones
A time to gather stones together
A time of love, a time of hate
A time of war, a time of peace
A time you may embrace
A time to refrain from embracing
A time to gain, a time to lose
A time to rend, a time to sew
A time of love, a time of hate
A time of peace, I swear its not too late
Original source
To every thing there is a season, and a time
To every purpose under the heaven:
A time to be born, and a time to die; a time
To plant, and a time to pluck up that which is
Planted;
A time to kill, and a time to heal; a time to
Break down, and a time to build up;
A time to weep, and a time to laugh; a time
To mourn, and a time to dance;
A time to cast away stones, and a time to
Gather stones together; a time to embrace, and a
Time to refrain from embracing;
A time to get, and a time to lose; a time to
Keep, and a time to cast away;
A time to rend, and a time to sew; a time to
Keep silence, and a time to speak;
A time to love, and a time to hate; a time of
War, and a time of peace.

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This Time

Lookin back on my life
Lookin back on my life
You know that all I see
You know that all I see
Are things I couldve changed
Are things I couldve changed
I should have done
I should have done
Where did the good times go?
Where did the good times go?
Good times so hard to hold
Good times so hard to hold
This time, this time
This time, this time
This time Im gonna find
This time Im gonna find
Lookin back on my life
You know that all I see
Lookin back on my life
Are things I couldve changed
You know that all I see
I could have done
Are things I couldve changed
No time for sad lament
I could have done
A wasted life is bitter spent
No time for sad lament
A wasted life is bitter spent
So rise into the light
In or out of time
Gonna rise straight through the light
So rise into the light
In or out of time
In or out of time
Gonna rise straight through the light
Woke up one other day
In or out of time
The pain wont go away
I am growing
In peculiar ways
Woke up one other day
Into a light I pass
The pain wont go away
Another dream, another trance
I am growing
This time, this time
In peculiar ways
This time Im gonna rise into the light
Into a light I pass
In or out of time

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There Is No Time

This is no time for celebration
This is no time for shaking heads
This is no time for backslapping
This is no time for marching bands
This is no time for optimism
This is no time for endless thought
This is no time for my country right or wrong
Remember what that brought
There is no time
There is no time
There is no time
There is no time
This is no time for congratulations
This is no time to turn your back
This is no time for circumlocution
This is no time for learned speech
This is no time to count your blessings
This is no time for private gain
This is no time to put up or shut up
It wont no time to come back this way again
There is no time
There is no time
There is no time
There is no time
This is no time to swallow anger
This is no time to ignore hate
This is no time to be acting frivolous
Because the time is getting late
This is no time for private vendettas
This is no time to not know who you are
Self knowledge is a dangerous thing
The freedom of who you are
This is no time to ignore warnings
This is no time to clear the plate
Lets not be sorry after the fact
And let the past become out fate
There is no time
There is no time
There is no time
There is no time
This is no time to turn away and drink
Or smoke some vials of crack
This is a time to gather force
And take dead aim and attack
This is no time for celebration
This is no time for saluting flags
This is no time for inner searchings
The future is at head
This is no time for phony rhetoric
This is no time for political speech

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Open Up Woman

Im beggin forgiveness
But its gonna take a miracle
cos Ive been lyin
She dont wanna know and I think its impossible
Said open up woman
I know that youre sad and lonely
If I could hold you
We could make it again
Listen all you men
Be good and be warned
Hell hath no fury
Like the wrath of a woman scorned
Open up woman
Give me a chance
No more lyin
No more secrets
If I could make you
I would take you away and cover up your sadness
I keep sayin open up woman
But you dont wanna hear my promise
If I cant have you
Then I dont need a heart
Listen all you men
Be good and be warned
Hell hath no fury
Like the wrath of a woman scorned
Open up woman
And give me a chance
Listen all you men
Be good and be warned
Hell hath no fury
Like the wrath of a woman scorned
Livin in silence
Of my own makin
Though she wont show me
I know that her heart and soul are achin
Open up woman
I know that youre lost and let down
Im gonna keep tryin
stead of losin again
Listen all you men
Be good and be warned
Hell hath no fury
Like the wrath of a woman scorned
Open up woman
And give me a chance
Open up woman
Open up woman

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Urban Time vs. Rural Time

3 am:
Urban time: Alarm clocks, hoots and toots
Rural time: Cocks crow, cows moo and weavers beaker

4 am:
Urban time: Whoever snoozed the alarm? Dress up… very scarcely
Rural time: Dust the mat; grab yesterday’s very hard ugali and into overall

5 am:
Urban time: Marikiti and Gikomba beat traffic – rush hour
Rural time: Milking and feeding; early bird catches the worm

6 am:
Urban time: Office not open, tarts hover at Koinange zonked with sleep
Rural time: Coffee farm supervisor calls out names – mine missing

7 am:
Urban time: Offspring sings national anthem in academy playfully
Rural time: Sibling barefoot sings “Yesu anipenda” without blasphemy

8 am:
Urban time: Yaaaawn! Hate work before it even begins – so monotonous
Rural time: Tea baskets at back, yard stick in hand, water jar on head

9 am:
Urban time: What took company tea so long? Was tea boy fired or what?
Rural time: Sing Mary oh, sing Mary oh… Market women return with empty baskets

10 am:
Urban time: Finally the tea is here… (Chit chat) I love this job!
Rural time: The sun’s scorching – take a breath beneath shade

11 am:
Urban time: Silence and whispered gossip, functional smiles and fake hugs
Rural time: Shout greeting from ridge to ridge and insults from bush to bush

12 pm:
Urban time: Yaaaaaawn! Bad date - fear the approach of the next hour
Rural time: Any one with a watch? The sun has hid beneath the cloud

1 pm:
Urban time: Extraordinary times call for extraordinary measures – am dieting…
Rural time: Carry produce to factory, take a nap in the wilderness, and water the livestock

2 pm:
Urban time: Oh how I hate this! Parliament session on, but ethics dictate TV without volume
Rural time: Women plot today’s chama as men discuss the local barmaid’s “possessions”

3 pm:
Urban time: Who tampered with the office clock? I can see some hawkers outside…

[...] Read more

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Orlando Furioso Canto 17

ARGUMENT
Charles goes, with his, against King Rodomont.
Gryphon in Norandino's tournament
Does mighty deeds; Martano turns his front,
Showing how recreant is his natural bent;
And next, on Gryphon to bring down affront,
Stole from the knight the arms in which he went;
Hence by the kindly monarch much esteemed,
And Gryphon scorned, whom he Martano deemed.

I
God, outraged by our rank iniquity,
Whenever crimes have past remission's bound,
That mercy may with justice mingled be,
Has monstrous and destructive tyrants crowned;
And gifted them with force and subtlety,
A sinful world to punish and confound.
Marius and Sylla to this end were nursed,
Rome with two Neros and a Caius cursed;

II
Domitian and the latter Antonine;
And, lifted from the lowest rabble's lees,
To imperial place and puissance, Maximine:
Hence Thebes to cruel Creon bent her knees,
Mezentius ruled the subject Agiline,
Fattening his fields with blood. To pests like these
Our Italy was given in later day,
To Lombard, Goth, and Hun a bleeding prey.

III
What shall I of fierce Attila, what say
Of wicked Ezzeline, and hundreds more?
Whom, because men still trod the crooked way,
God sent them for their pain and torment sore.
Of this ourselves have made a clear assay,
As well as those who lived in days of yore;
Consigned to ravening wolves, ordained to keep
Us, his ill-nurturing and unuseful sheep;

IV
Who, as if having more than served to fill
Their hungry maw, invite from foreign wood
Beyond the mountain, wolves of greedier will,
With them to be partakers of their food.
The bones which Thrasymene and Trebbia fill,
And Cannae, seem but few to what are strewed
On fattened field and bank, where on their way
Adda and Mella, Ronco and Tarro stray.

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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It's About Time

Time
(time, time, time, time)
Last Time
Wrong time
Outside
Out of line
But this time's our time
Right On
We'll let it shine
(Get Up)
Turn your clock back
Paint it red on black
Bring it all right back
Oh hell yeah
Come on
Alright
Hey hey hey
You can spend my money
Don't you waste my time
(my time, prime time)
Well right now makin up for lost time yeah
Alright! Alright!
I think it's high time we laid it out there on the line
Now it's about time
It's about time
It's about time
Yeah
Bright lights
Old Fights
This time we got it right
(yeah)
It's been a long time, overtime
Second flash, you're out of sight
(yeah so get up)
Turn your, your clock back
Paint it red on black
Get it all right back
Oh Hell yeah yeah
Come on
It's alright
Hey hey hey
You can spend my money
Don't you waste my time
(my time, prime time)
Well I'm about to make it up to you big time
Big, big, big, big time
Well it's about time we laid it out there on the line
It's about time
It's about time
It's a just about time

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Love The Time

Love the time
Love the time
Love the time
You have for you
Love the time you spend outside
Because this nice weather won't last very long
Fall is on its way soon
Love the time
To listen for the song of the birds
This might be the last time
Love the time
You have to reflect on your life
Love the time
You are worshiping God
Love the time that you are discovering your feelings
Love the time that you are learning about yourself
Love the time
Your soul waits in silence for God only
He is your rock and your salvation
Love the time
To dream
Love the time to paint a picture in your mind
Love the time
When you have a positive attitude
Love the time
When you are in the valley of the shadow
You will fear no evil
Because you are with God now
Love the time
Because you belong together with God
Love the time
That you are being yourself
Love the time
That you are moving on
And doing better things to improve your spirit
Love the time that you are gaining your trust back
Love the time that you are gaining self respect
Love the time that you are building your self esteem up
Love the time that you are watching the gold star at night
Love the time that God carried you to solidarity
Love the time that God will bear you up
So that you will not strike your foot against a stone
Love the time that you saw the great light
Because there were people that were sitting in the dark
And you were the lucky one
Love the time that God has opened up the door for you
Love the time that God has given you a chance
Love the time to know that the past is a part of you
Love the time that God is comforting you when you are sad
Love the time when you see writings on the wall

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Confessio Amantis. Explicit Liber Tercius

Incipit Liber Quartus


Dicunt accidiam fore nutricem viciorum,
Torpet et in cunctis tarda que lenta bonis:
Que fieri possent hodie transfert piger in cras,
Furatoque prius ostia claudit equo.
Poscenti tardo negat emolumenta Cupido,
Set Venus in celeri ludit amore viri.

Upon the vices to procede
After the cause of mannes dede,
The ferste point of Slowthe I calle
Lachesce, and is the chief of alle,
And hath this propreliche of kinde,
To leven alle thing behinde.
Of that he mihte do now hier
He tarieth al the longe yer,
And everemore he seith, 'Tomorwe';
And so he wol his time borwe,
And wissheth after 'God me sende,'
That whan he weneth have an ende,
Thanne is he ferthest to beginne.
Thus bringth he many a meschief inne
Unwar, til that he be meschieved,
And may noght thanne be relieved.
And riht so nowther mor ne lesse
It stant of love and of lachesce:
Som time he slowtheth in a day
That he nevere after gete mai.
Now, Sone, as of this ilke thing,
If thou have eny knowleching,
That thou to love hast don er this,
Tell on. Mi goode fader, yis.
As of lachesce I am beknowe
That I mai stonde upon his rowe,
As I that am clad of his suite:
For whanne I thoghte mi poursuite
To make, and therto sette a day
To speke unto the swete May,
Lachesce bad abide yit,
And bar on hond it was no wit
Ne time forto speke as tho.
Thus with his tales to and fro
Mi time in tariinge he drowh:
Whan ther was time good ynowh,
He seide, 'An other time is bettre;
Thou schalt mowe senden hire a lettre,
And per cas wryte more plein
Than thou be Mowthe durstest sein.'

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Oh That's Right You're Just Another Girl

i like the echo of the narrow mountain:


Oh! that's right
You're just another girl
That loves to show of And to feel important at the same time

And to feel important at the same time
And to feel important at the same time
at the same time at the same time
at the same time at the same time
same time same time same time same time
And to feel important at the same time
And to feel important at the same time
at the same time at the same time
at the same time at the same time
same time same time same time same time
at the same time at the same time
at the same time at the same time
same time same time same time same time
And to feel important at the same time
And to feel important at the same time
at the same time at the same time
at the same time at the same time
same time same time same time same time
And to feel important at the same time
And to feel important at the same time
at the same time at the same time

Oh! that's right
You're just another girl
You're just another girl
You're just another girl
You're just another girl

aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo aldo


crash! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! krassssssssssssssssssssssssssssssssssssssssssssss sss!

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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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The Wind And The Whirlwind

I have a thing to say. But how to say it?
I have a cause to plead. But to what ears?
How shall I move a world by lamentation,
A world which heeded not a Nation's tears?

How shall I speak of justice to the aggressors,
Of right to Kings whose rights include all wrong,
Of truth to Statecraft, true but in deceiving,
Of peace to Prelates, pity to the Strong?

Where shall I find a hearing? In high places?
The voice of havock drowns the voice of good.
On the throne's steps? The elders of the nation
Rise in their ranks and call aloud for blood.

Where? In the street? Alas for the world's reason!
Not Peers not Priests alone this deed have done.
The clothes of those high Hebrews stoning Stephen
Were held by all of us,--ay every one.

Yet none the less I speak. Nay, here by Heaven
This task at least a poet best may do,
To stand alone against the mighty many,
To force a hearing for the weak and few.

Unthanked, unhonoured,--yet a task of glory,
Not in his day, but in an age more wise,
When those poor Chancellors have found their portion
And lie forgotten in their dust of lies.

And who shall say that this year's cause of freedom
Lost on the Nile has not as worthy proved
Of poet's hymning as the cause which Milton
Sang in his blindness or which Dante loved?

The fall of Guelph beneath the spears of Valois,
Freedom betrayed, the Ghibelline restored:
Have we not seen it, we who caused this anguish,
Exile and fear, proscription and the sword?

Or shall God less avenge in their wild valley
Where they lie slaughtered those poor sheep whose fold
In the grey twilight of our wrath we harried
To serve the worshippers of stocks and gold?

This fails. That finds its hour. This fights. That falters.
Greece is stamped out beneath a Wolseley's heels.
Or Egypt is avenged of her long mourning,
And hurls her Persians back to their own keels.

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Rubaiyat Of A Robin - After Edward Fitzgerald - Rubaiyat Of Omar Khayyam

Jest plays with rubaiyat and, four by four,
unseals for your amusement more and more
verses together thread in rosary
unreeled to bloom till tomb will curtains draw.

Repealed are value judgement and perspective
revealed through standpoint purely introspective,
darkside concealed of moon’s yin-yang shines clear
when we’re in orbit, - option more effective.

Rolled form performs rôle midwife to perception,
sprung tongue in cheek, tweaks sense of imperfection
or willingness to leach between the lines,
impeach entrenched ideas of self-[s]election.

This prose arose as stream deprived of section,
where ‘dip at will’ will still sustain inspection,
the current’s sense, at odds with current views
ignores round holes, square pegs, top-down direction.

Here there’s no fear of critics’ peer rejection,
contention treated with due circumspection
intention is to mention for retention
an overview or clue to extrospection.

Life’s curtains are a veil through which few see,
as many haste taste-waste eternity,
mixed up, ignore life fixes finite sum
to/through infinite opportunity.

Can “Truth” exist? all ask, who seek its core,
we, modest, etch our words to sketch the score,
diverse the verses which converge to link
reflections mirrored many times before.

Vast content, style, a while, united are,
aim at soul stimulation, nothing bar,
to pleasure, treasure, or discard at will
as minds outreach to other minds on par.

Meditating, we shed light on what
tomorrow’s tot may factor into ‘bot’ -
the poet’s lot, forgot, to help all think
ahead of time, enhance life for a lot

Some seek Nirvana, Faith speaks more than “how”.
Others reject Salvation’s wraith, - w[h]ine “now”.
Verifying facts? Inventing dreams?
Each furrow-burrows with a different plough.

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Timely Rubaiyat

If outside in is spelled E.M.I.T.
and inside out spells T.I.M.E. fit
unto the day the evil thereof see
fit to a T however played one's wit.

But what to Time is 'inside' or is 'out'?
for Time's dimension both can do without,
vain signpost vane may spin now east now west,
crow heeds no fixed road stop sign roundabout.

Thus pride precedes greed's fall, Fate far and wide
Indicts Man's might, plight sets gleams' dreams aside.
Most confidence masks weakness, sorry schemes
Ensue, Time tables turns, spurns deals inside.

Vainglorious is immaturity,
gifts mirage mirror of futility
reflecting on societal concern
defining off and on in sanity.

Some comfort find vouchsafing certainty
though blind most minds before dark door they flee,
for insecurities behind bluff masks
still smack of shameless insincerity.

What hides behind Time's trap, no map may see,
few counter fate, discover guilt edged key
of "me and thee" when once behind its veil,
what will prevail, beneath what scrutiny?

Birth - berth, worth - earth, that sweet felicity
which flashed upon the page of Destiny
one little lifetime soon is swallowed up,
archive deleted from man's memory?

Time helter-skelter headlong spins, all's rush,
"I will survive! " slays others in the crush,
Merge, surge then splurge, urge on, and then strike-out,
Ephemeral applause drowned out by hush.

From alpha unto omega Time's hum
reels strange range wheels recycling all that come
first cry, last cry, lies die, then die's recast
as harmony seeks equilibrium.

Thrust's force attraction contradictions seeks
to overcome, Time's great equation's speaks
to recreate and recombine, stem cells
flux mustered, mastered, peaks, weak wanes, then reeks.

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John Dryden

The Hind And The Panther, A Poem In Three Parts : Part III.

Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ;
Because the muse has peopled Caledon
With panthers, bears, and wolves, and beasts unknown,
As if we were not stocked with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And Mother Hubbard, in her homely dress,
Has sharply blamed a British lioness;
That queen, whose feast the factious rabble keep,
Exposed obscenely naked, and asleep.
Led by those great examples, may not I
The wonted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.
Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die,
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed,
Because the Lion's peace was now proclaimed;
The wary savage would not give offence,
To forfeit the protection of her prince;
But watched the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quenched her fury at the flood,
And with a lenten salad cooled her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturbed the friendly meal.
She turned the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which tossed the state,
When both were objects of the public hate,
And dropt a tear betwixt for her own children's fate.
Nor failed she then a full review to make
Of what the Panther suffered for her sake;
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,
Her strength to endure, her courage to defy,
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgments herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way,

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Jerusalem Delivered - Book 02 - part 04

XXXI
Thus spake the nymph, yet spake but to the wind,
She could not alter his well-settled thought;
O miracle! O strife of wondrous kind!
Where love and virtue such contention wrought,
Where death the victor had for meed assigned;
Their own neglect, each other's safety sought;
But thus the king was more provoked to ire,
Their strife for bellows served to anger's fire.

XXXII
He thinks, such thoughts self-guiltiness finds out,
They scorned his power, and therefore scorned the pain,
"Nay, nay," quoth he, "let be your strife and doubt,
You both shall win, and fit reward obtain."
With that the sergeants hent the young man stout,
And bound him likewise in a worthless chain;
Then back to back fast to a stake both ties,
Two harmless turtles dight for sacrifice.

XXXIII
About the pile of fagots, sticks and hay,
The bellows raised the newly-kindled flame,
When thus Olindo, in a doleful lay,
Begun too late his bootless plaints to frame:
"Be these the bonds? Is this the hoped-for day,
Should join me to this long-desired dame?
Is this the fire alike should burn our hearts?
Ah, hard reward for lovers' kind desarts!

XXXIV
"Far other flames and bonds kind lovers prove,
But thus our fortune casts the hapless die,
Death hath exchanged again his shafts with love,
And Cupid thus lets borrowed arrows fly.
O Hymen, say, what fury doth thee move
To lend thy lamps to light a tragedy?
Yet this contents me that I die for thee,
Thy flames, not mine, my death and torment be.

XXXV
"Yet happy were my death, mine ending blest,
My torments easy, full of sweet delight,
It this I could obtain, that breast to breast
Thy bosom might receive my yielded sprite;
And thine with it in heaven's pure clothing drest,
Through clearest skies might take united flight."
Thus he complained, whom gently she reproved,
And sweetly spake him thus, that so her loved:

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The Woefull Lamentation Of Jane Shore

The woefull lamentation of Jane Shore, a goldsmith's wife in London, sometime king Edward IV. his concubine. To the tune of 'Live with me,' &c.

If Rosamonde, that was so faire,
Had cause her sorrowes to declare,
Then let Jane Shore with sorrowe sing,
That was beloved of a king.
Then maids and wives in time amend,
For love and beauty will have end.

In maiden yeares my beautye bright
Was loved dear of lord and knight;
But yet the love that they requir'd,
It was not as my friends desir'd.
Then maids and wives in time amend,
For love and beauty will have end.

My parents they, for thirst of gaine,
A husband for me did obtaine;
And I, their pleasure to fulfille,
Was forc'd to wedd against my wille.
Then maids and wives in time amend,
For love and beauty will have end.

To Matthew Shore I was a wife,
Till lust brought ruine to my life;
And then my life I lewdlye spent,
Which makes my soul for to lament.
Then maids and wives in time amend,
For love and beauty will have end.

In Lombard-street I once did dwelle,
As London yet can witness welle;
Where many gallants did beholde
My beautye in a shop of golde.
Then maids and wives in time amend,
For love and beauty will have end.

I spred my plumes, as wantons doe,
Some sweet and secret friende to wooe,
Because chast love I did not finde
Agreeing to my wanton minde.
Then maids and wives in time amend,
For love and beauty will have end.

At last my name in court did ring
Into the eares of Englandes king,
Who came and lik'd, and love requir'd,
But I made coye what he desir'd.
Then maids and wives in time amend,
For love and beauty will have end.

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Peter Bell The Third

BY MICHING MALLECHO, Esq.

Is it a party in a parlour,
Crammed just as they on earth were crammed,
Some sipping punch-some sipping tea;
But, as you by their faces see,
All silent, and all-damned!

Peter Bell, by W. Wordsworth.


Ophelia.-What means this, my lord?
Hamlet.-Marry, this is Miching Mallecho; it means mischief.
~Shakespeare.

PROLOGUE
Pet er Bells, one, two and three,
O'er the wide world wandering be.-
First, the antenatal Peter,
Wrapped in weeds of the same metre,
The so-long-predestined raiment
Clothed in which to walk his way meant
The second Peter; whose ambition
Is to link the proposition,
As the mean of two extremes-
(This was learned from Aldric's themes)
Shielding from the guilt of schism
The orthodoxal syllogism;
The First Peter-he who was
Like the shadow in the glass
Of the second, yet unripe,
His substantial antitype.-
Then came Peter Bell the Second,
Who henceforward must be reckoned
The body of a double soul,
And that portion of the whole
Without which the rest would seem
Ends of a disjointed dream.-
And the Third is he who has
O'er the grave been forced to pass
To the other side, which is,-
Go and try else,-just like this.
Peter Bell the First was Peter
Smugger, milder, softer, neater,
Like the soul before it is
Born from that world into this.
The next Peter Bell was he,
Predevote, like you and me,
To good or evil as may come;
His was the severer doom,-

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