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The beggar who asks for crumbs gets more than the one who asks for bread.

Asian-Indian proverbs
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The Odyssey: Book 17

When the child of morning, rosy-fingered Dawn, appeared,
Telemachus bound on his sandals and took a strong spear that suited
his hands, for he wanted to go into the city. "Old friend," said he to
the swineherd, "I will now go to the town and show myself to my
mother, for she will never leave off grieving till she has seen me. As
for this unfortunate stranger, take him to the town and let him beg
there of any one who will give him a drink and a piece of bread. I
have trouble enough of my own, and cannot be burdened with other
people. If this makes him angry so much the worse for him, but I
like to say what I mean."
Then Ulysses said, "Sir, I do not want to stay here; a beggar can
always do better in town than country, for any one who likes can
give him something. I am too old to care about remaining here at the
beck and call of a master. Therefore let this man do as you have
just told him, and take me to the town as soon as I have had a warm by
the fire, and the day has got a little heat in it. My clothes are
wretchedly thin, and this frosty morning I shall be perished with
cold, for you say the city is some way off."
On this Telemachus strode off through the yards, brooding his
revenge upon the When he reached home he stood his spear against a
bearing-post of the cloister, crossed the stone floor of the
cloister itself, and went inside.
Nurse Euryclea saw him long before any one else did. She was putting
the fleeces on to the seats, and she burst out crying as she ran up to
him; all the other maids came up too, and covered his head and
shoulders with their kisses. Penelope came out of her room looking
like Diana or Venus, and wept as she flung her arms about her son. She
kissed his forehead and both his beautiful eyes, "Light of my eyes,"
she cried as she spoke fondly to him, "so you are come home again; I
made sure I was never going to see you any more. To think of your
having gone off to Pylos without saying anything about it or obtaining
my consent. But come, tell me what you saw."
"Do not scold me, mother,' answered Telemachus, "nor vex me,
seeing what a narrow escape I have had, but wash your face, change
your dress, go upstairs with your maids, and promise full and
sufficient hecatombs to all the gods if Jove will only grant us our
revenge upon the suitors. I must now go to the place of assembly to
invite a stranger who has come back with me from Pylos. I sent him
on with my crew, and told Piraeus to take him home and look after
him till I could come for him myself."
She heeded her son's words, washed her face, changed her dress,
and vowed full and sufficient hecatombs to all the gods if they
would only vouchsafe her revenge upon the suitors.
Telemachus went through, and out of, the cloisters spear in hand-
not alone, for his two fleet dogs went with him. Minerva endowed him
with a presence of such divine comeliness that all marvelled at him as
he went by, and the suitors gathered round him with fair words in
their mouths and malice in their hearts; but he avoided them, and went
to sit with Mentor, Antiphus, and Halitherses, old friends of his
father's house, and they made him tell them all that had happened to

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poem by Homer, translated by Samuel Butler
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The Beggar's Daughter of Bednall-Green

Part the First
Itt was a blind beggar, had long lost his sight,
He had a faire daughter of bewty most bright;
And many a gallant brave suiter had shee,
For none was soe comelye as pretty Bessee.

And though shee was of favor most faire,
Yett seing shee was but a poor beggars heyre,
Of ancyent housekeepers despised was shee,
Whose sonnes came as suitors to prettye Bessee.

Wherefore in great sorrow faire Bessy did say,
'Good father, and mother, let me goe away
To seeke out my fortune, whatever itt bee.'
This suite then they granted to prettye Bessee.

Then Bessy, that was of bewtye soe bright,
All cladd in gray russett, and late in the night
From father and mother alone parted shee,
Who sighed and sobbed for prettye Bessee.

Shee went till shee came to Stratford-le-Bow,
Then knew shee not whither, nor which way to goe;
With teares shee lamented her hard destinie,
So sadd and soe heavy was pretty Bessee.

Shee kept on her journey untill it was day,
And went unto Rumford along the hye way;
Where at the Queenes Armes entertained was shee,
Soe faire and wel favoured was pretty Bessee.

Shee had not beene there a month to an end,
But master and mistres and all was her friend;
And every brave gallant that once did her see
Was straight-way enamoured of pretty Bessee.

Great gifts they did send her of silver and gold,
And in their songs daylye her love was extold;
Her beawtye was blazed in every degree,
Soe faire and soe comelye was pretty Bessee.

The young men of Rumford in her had their joy;
Shee shewed herself courteous, and modestlye coye,
And at her commandment still wold they bee,
Soe fayre and so comelye was pretty Bessee.

Foure suitors att once unto her did goe,
They craved her favor, but still she sayd noe;
'I wild not wish gentles to marry with mee,-'
Yett ever they honored pretty Bessee.

[...] Read more

poem by Anonymous Olde English
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Shortenin Bread

Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Put on the skillet
Slip on the lid
Mammys gonna make us some shortenin bread
And that aint all
Our mammys gonna do
Shes gonna cook us some coffee, too
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
I slipped in the kitchen
Raised up the lid
I stole me a mess o that shortenin bread
I walked up to a pretty girl and I said
Baby howd you like some shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
They caught me with the skillet
They caught me with the lid
They caught me with the girl eatin shortenin bread
Six months for the skillet
Six months for the lid
Now Im doin time for eatin shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Shortenin
Shortenin bread
Shortenin
Shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread

song performed by Beach Boys
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Bible in Poetry: Gospel of St. John (Chapter 9)

Jesus saw a man, blind since birth;
His disciples asked Him, ‘Rabbi,
By whose sins was the man born blind-
His own sins or that of parents’? ’

So, Jesus answered them, ‘Neither.
It is so that the works of God
Be manifested through the man.
The day is meant for all to work;
The night is for slumber and rest.’
‘While in this world, I am the light.’

Then Jesus spat on ground near-by
And mixed the clay with saliva;
He smeared the clay over man’s eyes
And said, ’ Go wash in Siloam Pool! ’
The man did so and got vision.

The beggar was able to see!
The neighbors saw and then remarked,
‘Isn’t this the beggar who was blind? ’

The beggar replied, ‘Yes, I am! ’
They asked, ‘How were your eyes opened? ’

The man described the whole story.
They asked him, ‘Where is Jesus now?
The beggar said, ‘I do not know.’

They brought the man to Pharisees;
Now Jesus did the miracle,
On Sabbath day and all knew that.

The Pharisees queried the man;
They said, ‘This man is not from God!
He does not keep the Sabbath-day.
How can a sinful man do signs?
They asked the beggar’s opinion;
He told them, ‘He is a prophet! ’

The Jews summoned his parents then
And enquired about their son;
His parents said, ‘He was born blind.’
But they didn’t know how he saw then.
They neither knew the healer’s name;
They told them to ask the beggar.

His parents were afraid of Jews;
If anyone believed Jesus,
And acknowledged Him, Messiah,

[...] Read more

poem by John Celes
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The Spaewife

OH, I wad like to ken—to the beggar-wife says I—
Why chops are guid to brander and nane sae guid to fry.
An’ siller, that ’s sae braw to keep, is brawer still to gi’e.
It ’s gey an’ easy spierin’, says the beggar-wife to me.

Oh, I wad like to ken—to the beggar-wife says I—
Hoo a’things come to be whaur we find them when we try,
The lasses in their claes an’ the fishes in the sea.
It ’s gey an’ easy spierin’, says the beggar-wife to me.

Oh, I wad like to ken—to the beggar-wife says I—
Why lads are a’ to sell an’lasses a’ to buy;
An’ naebody for dacency but barely twa or three.
It ’s gey an’ easy spierin’, says the beggar-wife to me.

Oh, I wad like to ken—to the beggar-wife says I—
Gin death’s as shure to men as killin’ is to kye,
Why God has filled the yearth sae fu’ o’ tasty things to pree.
It ’s gey an’ easy spierin’, says the beggar-wife to me.

Oh, I wad like to ken—to the beggar-wife says I—
The reason o’ the cause an’ the wherefore o’ the why,
Wi’ mony anither riddle brings the tear into my e’e.
It ’s gey an’ easy spierin’, says the beggar-wife to me.

poem by Robert Louis Stevenson
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Beggar To Beggar Cried

'TIME to put off the world and go somewhere
And find my health again in the sea air,'
Beggar to beggar cried, being frenzy-struck,
'And make my soul before my pate is bare.-
'And get a comfortable wife and house
To rid me of the devil in my shoes,'
Beggar to beggar cried, being frenzy-struck,
'And the worse devil that is between my thighs.'
And though I'd marry with a comely lass,
She need not be too comely -- let it pass,'
Beggar to beggar cried, being frenzy-struck,
'But there's a devil in a looking-glass.'
'Nor should she be too rich, because the rich
Are driven by wealth as beggars by the itch,'
Beggar to beggar cried, being frenzy-struck,
'And cannot have a humorous happy speech.'
'And there I'll grow respected at my ease,
And hear amid the garden's nightly peace.'
Beggar to beggar cried, being frenzy-struck,
'The wind-blown clamour of the barnacle-geese.'

poem by William Butler Yeats
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The Beggar And The Angel

An angel burdened with self-pity
Came out of heaven to a modern city.

He saw a beggar on the street,
Where the tides of traffic meet.

A pair of brass-bound hickory pegs
Brought him his pence instead of legs.

A murky dog by him did lie,
Poodle, in part, his ancestry.

The angel stood and thought upon
This poodle-haunted beggar man.

'My life is grown a bore,' said he,
'One long round of sciamachy;

I think I'll do a little good,
By way of change from angelhood.'

He drew near to the beggar grim,
And gravely thus accosted him:

'How would you like, my friend, to fly
All day through the translucent sky;

To knock at the door of the red leaven,
And even to enter the orthodox heaven?

If you would care to know this joy,
I will surrender my employ,

And take your ills, collect your pelf,
An humble beggar like yourself.

For ages you these joys may know,
While I shall suffer here below;

And in the end we both may gain
Access of pleasure from my pain.'

The stationary vagrant said,
'I do not mind, so go ahead.'

The angel told the heavenly charm,
He felt a wing on either arm;

'Good-day,' he said, 'this floating's queer
If I should want to change next year--?'

[...] Read more

poem by Duncan Campbell Scott
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Christ at Carnival

THE hand of carnival was at my door,
I listened to its knocking, and sped down:
Faith was forgotten, Duty led no more:
I heard a wonton revelry in the town;
The Carnival ran in my veins like fire!
And some unfrustrable desire
Goaded me on to catch the roses thrown
From breast to breast, and with my own
Fugitive kiss to snatch the fugitive kiss;
I broke all faith for this
One wild and worthless hour,
To dance, to run, to beckon, as a flower
Maddens the bee with half-surrendering,
Then flies back in the air with petals shut.

Fainting with laughter and pursuit
I heard shrill winds leap out and sink again,
Tracking the green bed where the Spring hath lain,
And vanished from, whose feet made audible
Music among the tall trees on the hill.
Above me leaned a nightingale
Burdened and big with song, whose throat let fall
Long notes, so poignant and so musical,
I deemed his young mate, listening,
Heard him less passionately sing
Than I a-foot at Carnival!

Above the town, swart Night came rolling in
Upon her couch of heliotrope:
A new Moon, young and thin,
Lay like a Columbine
Teasing the spent hill, her old Harlequin,
She, who of late waned on the bitter sky,
Furtive and old, a woman without hope,
Begging in long-familiar streets, where Sin
Once seeking her, now shuddered and went by.

Caught in the meshes of a merry throng,
I stumbled through the lighted Market Place;
The lanterns swung an undetermined rose
In Night's convulsive face
As we were swept along
In crazy dance and song,--
On through the mirth-mad alleys of the town,
With shrill loud laughter tumbled roughly down,
Whirled up in swift embrace.
All, all went swinging, swaying in the revel,
Laughing and reeling, kissing each and all--
A crowd that wildest jesting did dishevel--
O mad night of Carnival!

[...] Read more

poem by Muriel Stuart
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Bible in Poetry: Gospel of St. John (Chapter 6)

When Jesus went across the Sea
Of Galilee, a crowd followed;
They saw His miracles on sick;
He ascended the mountain-slope
And sat down with His disciples;
The Feast of Passover was near.

Then Jesus saw a large crowd come;
He asked Philip, ‘Where to buy food? ’
He asked this just to test Philip.
He knew what He’as going to do.
Then Philip replied, ‘Two hundred
Days’ wages worth food wouldn’t suffice.’

Andrew told Jesus, ‘There’s a boy
With barley loaves five and fish two.
It wouldn’t do well for such a crowd.’

Then Jesus told the crowd to rest.
Five thousand people sat on grass.
Then Jesus took the loaves, gave thanks
And had it shared along with fish.
When all had eaten indeed well,
Jesus told, ‘Gather all fragments.’
It was twelve wicker basketsful.

When people saw the miracle,
They accepted Jesus, Prophet-
The one who had come to the world!
They wanted to make Him the king.
So, Jesus withdrew to mountain.

When evening came, they went by boat,
Across the sea to Capernaum.
While traveling, it turned quite dark;
The sea was rough with fierce a wind.

When they had gone three miles off-shore,
They saw Jesus come walk on sea
Towards the boat, and grew afraid.
But Jesus said, ‘It’s I, Don’t fear! ’
They thought Jesus would come aboard;
But suddenly, the boat reached shore!

They realized the next day that
The disciples had come by boat
But Jesus did not come by same!
From Tiberias, other boats came.

As Jesus had not arrived still,

[...] Read more

poem by John Celes
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Today... 'Bread

Manna of Heaven coming from God
walked with us and earths pathways trod.
Come let's taste and see that the Lord is good
and not just settle for plain earthly food

There is Bread that God to mankind did give
So that we might all eat of it and live.
The Body of Christ is that Bread given
The Bread of Life that came down from heaven.

This Bread was stricken and smitten of God
when up the hill of Calvary He trod.
He was wounded and broken there for me
bore the price of sin that I might go free.

I've been to communion with You Lord
Broke the Bread in accordance with Your Word.
No bread of earth tasted so sweet and fair
as the bread I broke supping with You there

Such a feast was set by God before men
sweet Bread and wine laid upon the table then.
Bread broken for iniquities of mine
and into the cup poured the blood red wine

As I broke the bread Lord, I heard You say
'This is my body broken for you that day.'
Then I closed my eyes and I saw You Lord
hanging for me upon the cross of wood.

I heard You cry in pain and agony
Shout 'My God why have you forsaken me.'
Then 'Father forgive them ', I heard You say
for those that drove the nails in deep that day.

Your body bearing the sins of mankind
was wounded for these transgressions of mine.
Bowing Your head becoming Broken Bread
as You bore the wrath of God in my stead.

Broken for me was that Heavenly Bread
for my sins You suffered and You bled.
Wondrous love has been shown my God to me
for I'm saved by Your death at Calvary.

Praise God for the Bread that came from Heaven.
Praise God for the life that He has given.
Grace and mercy He lavished upon me
when the Bread was broken upon that tree.

[...] Read more

poem by Roy Allen
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Hind Horn

In Scotland there was a babie born,
Lill lal, etc.
And his name it was called young Hind Horn.
With a fal lal, etc.

He sent a letter to our king
That he was in love with his daughter Jean.

He's gien to her a silver wand,
With seven living lavrocks sitting thereon.

She's gien to him a diamond ring,
With seven bright diamonds set therein.

"When this ring grows pale and wan,
You may know by it my love is gane."

One day as he looked his ring upon,
He saw the diamonds pale and wan.

He left the sea and came to land,
And the first that he met was an old beggar man.

"What news, what news?" said young Hind Horn;
"No news, no news," said the old beggar man.

"No news," said the beggar, "no news at a',
But there is a wedding in the king's ha.

"But there is a wedding in the king's ha,
That has halden these forty days and twa."

"Will ye lend me your begging coat?
And I'll lend you my scarlet cloak.

"Will you lend me your beggar's rung?
And I'll gie you my steed to ride upon.

"Will you lend me your wig o hair,
To cover mine, because it is fair?"

The auld beggar man was bound for the mill,
But young Hind Horn for the king's hall.

The auld beggar man was bound for to ride,
But young Hind Horn was bound for the bride.

When he came to the king's gate,
He sought a drink for Hind Horn's sake.

[...] Read more

poem by Anonymous Americas
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The Tower Beyond Tragedy

I
You'd never have thought the Queen was Helen's sister- Troy's
burning-flower from Sparta, the beautiful sea-flower
Cut in clear stone, crowned with the fragrant golden mane, she
the ageless, the uncontaminable-
This Clytemnestra was her sister, low-statured, fierce-lipped, not
dark nor blonde, greenish-gray-eyed,
Sinewed with strength, you saw, under the purple folds of the
queen-cloak, but craftier than queenly,
Standing between the gilded wooden porch-pillars, great steps of
stone above the steep street,
Awaiting the King.
Most of his men were quartered on the town;
he, clanking bronze, with fifty
And certain captives, came to the stair. The Queen's men were
a hundred in the street and a hundred
Lining the ramp, eighty on the great flags of the porch; she
raising her white arms the spear-butts
Thundered on the stone, and the shields clashed; eight shining
clarions
Let fly from the wide window over the entrance the wildbirds of
their metal throats, air-cleaving
Over the King come home. He raised his thick burnt-colored
beard and smiled; then Clytemnestra,
Gathering the robe, setting the golden-sandaled feet carefully,
stone by stone, descended
One half the stair. But one of the captives marred the comeliness
of that embrace with a cry
Gull-shrill, blade-sharp, cutting between the purple cloak and
the bronze plates, then Clytemnestra:
Who was it? The King answered: A piece of our goods out of
the snatch of Asia, a daughter of the king,
So treat her kindly and she may come into her wits again. Eh,
you keep state here my queen.
You've not been the poorer for me.- In heart, in the widowed
chamber, dear, she pale replied, though the slaves
Toiled, the spearmen were faithful. What's her name, the slavegirl's?
AGAMEMNON Come up the stair. They tell me my kinsman's
Lodged himself on you.
CLYTEMNESTRA Your cousin Aegisthus? He was out of refuge,
flits between here and Tiryns.
Dear: the girl's name?
AGAMEMNON Cassandra. We've a hundred or so other
captives; besides two hundred
Rotted in the hulls, they tell odd stories about you and your
guest: eh? no matter: the ships
Ooze pitch and the August road smokes dirt, I smell like an
old shepherd's goatskin, you'll have bath-water?
CLYTEMNESTRA
They're making it hot. Come, my lord. My hands will pour it.

[...] Read more

poem by Robinson Jeffers
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Bread Hair

Im a wigged-out daddy with bread on top
I dig an easy-bake granny with a whiskey mop
If you love me, you neednt the whole wheat crop
cause they had a useless battle andll never stop
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Youre drivin all my hope away
Im a pumpernickel-do for you, dough you do
Use a yarmulka of hallah bread if youre a jew
I belong to cayope*, I be the wheat for you
Yeast and flour, bake an hour, its annoying shampoo
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Drivin all my hope away
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Youre drivin all my hope away
Thats a gone rug, buddy

song performed by They Might Be Giants
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Why Me?

When the hopes are hassled
And relationships are rattled
Naïveté asks, why me?
When wishes are whacked
And dreams are dashed
Naïveté asks, why me?
When fantasies are fettered
And blessings are battered
Naïveté asks, why me?
When desires are demolished
And ambitions are admonished
Naïveté asks, why me?
When temptations are traumatized
And passions are pulverized
Naïveté asks, why me?

Strangely,

Naïveté with influence
And naïveté with affluence
Never asks, why me?
Naïveté with name
And naïveté with fame
Never asks, why me?
Naïveté with health
And naïveté with wealth
Never asks, why me?
Naïveté with fiefdom
And naïveté with wisdom
Never asks, why me?
Naïveté with beauty
And naïveté with booty
Never asks, why me?

poem by Hitesh Sheth
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The Old Cumberland Beggar

I saw an aged Beggar in my walk;
And he was seated, by the highway side,
On a low structure of rude masonry
Built at the foot of a huge hill, that they
Who lead their horses down the steep rough road
May thence remount at ease. The aged Man
Had placed his staff across the broad smooth stone
That overlays the pile; and, from a bag
All white with flour, the dole of village dames,
He drew his scraps and fragments, one by one;
And scanned them with a fixed and serious look
Of idle computation. In the sun,
Upon the second step of that small pile,
Surrounded by those wild unpeopled hills,
He sat, and ate his food in solitude:
And ever, scattered from his palsied hand,
That, still attempting to prevent the waste,
Was baffled still, the crumbs in little showers
Fell on the ground; and the small mountain birds,
Not venturing yet to peck their destined meal,
Approached within the length of half his staff.
Him from my childhood have I known; and then
He was so old, he seems not older now;
He travels on, a solitary Man,
So helpless in appearance, that for him
The sauntering Horseman throws not with a slack
And careless hand his alms upon the ground,
But stops,--that he may safely lodge the coin
Within the old Man's hat; nor quits him so,
But still, when he has given his horse the rein,
Watches the aged Beggar with a look
Sidelong, and half-reverted. She who tends
The toll-gate, when in summer at her door
She turns her wheel, if on the road she sees
The aged beggar coming, quits her work,
And lifts the latch for him that he may pass.
The post-boy, when his rattling wheels o'ertake
The aged Beggar in the woody lane,
Shouts to him from behind; and if, thus warned,
The old man does not change his course, the boy
Turns with less noisy wheels to the roadside,
And passes gently by, without a curse
Upon his lips, or anger at his heart.
He travels on, a solitary Man;
His age has no companion. On the ground
His eyes are turned, and, as he moves along
'They' move along the ground; and, evermore,
Instead of common and habitual sight
Of fields with rural works, of hill and dale,
And the blue sky, one little span of earth

[...] Read more

poem by William Wordsworth
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Sir Orfeo

We often read and written find,
as learned men do us remind,
that lays that now the harpers sing
are wrought of many a marvellous thing.
Some are of weal, and some of woe,
and some do joy and gladness know;
in some are guile and treachery told,
in some the deeds that chanced of old;
some are of jests and ribaldry,
and some are tales of Faërie.
Of all the things that men may heed
'tis most of love they sing indeed.

In Britain all these lays are writ,
there issued first in rhyming fit,
concerning adventures in those days
whereof the Britons made their lays;
for when they heard men anywhere
tell of adventures that there were,
they took their harps in their delight
and made a lay and named it right.

Of adventures that did once befall
some can I tell you, but not all.
Listen now, lordings good and true,
and 'Orfeo' I will sing to you.

Sir Orfeo was a king of old,
in England lordship high did hold;
valour he had and hardihood,
a courteous king whose gifts were good.
His father from King Pluto came,
his mother from Juno, king of fame,
who once of old as gods were named
for mighty deeds they did and claimed.
Sir Orfeo, too, all things beyond
of harping's sweet delight was fond,
and sure were all good harpers there
of him to earn them honour fair;
himself he loved to touch the harp
and pluck the strings with fingers sharp.
He played so well, beneath the sun
a better harper was there none;
no man hath in this world been born
who would not, hearing him, have sworn
that as before him Orfeo played
to joy of Paradise he had strayed
and sound of harpers heavenly,
such joy was there and melody.
This king abode in Tracience,

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poem by Anonymous Olde English
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The Jolly Beggar II

THERE was a jolly beggar, and a begging he was bound,
And he took up his quarters into a landart town.
Fa la la, etc.
He wad neither ly in barn, nor yet wad he in byre,
But in ahint the ha-door, or else afore the fire.
The beggar’s bed was made at een wi good clean straw and hay,
And in ahint the ha-door, and there the beggar lay.
raise the goodman’s dochter, and for to bar the door,
And there she saw the beggar standin i the floor.
He took the lassie in his arms and to the bed he ran,
‘O hooly, hooly wi me, sir! ye’ll waken our goodman.’
The beggar was a cunnin loon, and neer a word he spake
Until he got his turn done, syne he began to crack.
‘Is there ony dogs into this town? maiden, tell me true.’
‘And what wad ye do wi them, my hinny and my dow?’
‘They’ll rive a’ my mealpocks, and do me meikle wrang.’
‘O dool for the doing o’t! are ye the poor man?’
Then she took up the mealpocks and flang them oer the wa:
‘The d--l gae wi the mealpocks, my maidenhead and a’!
‘I took ye for some gentleman, at least the Larid of Brodie;
O dool for the doing o’t! are ye the poor bodie?’
took the lassie in his arms and gae her kisses three,
And four-and-twenty hunder merk to pay the nurice-fee.
He took a horn frae his side and blew baith loud and shrill,
And four-and-twenty belted knights came skipping oer the hill.
And he took out his little knife, loot a’ his duddies fa,
And he was the brawest gentleman that was amang them a’.
The beggar was a cliver loon and he lap shoulder height:
‘O ay for sicken quarters as I gat yesternight!’

poem by Anonymous Olde English
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The Manuscript of Saint Alexius

There came a child into the solemn hall
where great Pope Innocent sat throned and heard
angry disputings on Free-Will in man,
Grace, Purity, and the Pelagian creed--
an ignorantly bold poor child, who stood
shewing his rags before the Pope's own eyes,
and bade him come to shrive a beggar man
he found alone and dying in a shed,
who sent him for the Pope, "not any else
but the Pope's self." And Innocent arose
and hushed the mockers "Surely I will go:
servant of servants, I." So he went forth
to where the man lay sleeping into death,
and blessed him. Then, with a last spurt of life,
the dying man rose sitting, "Take," he said,
and placed a written scroll in the Pope's hand,
and so fell back and died. Thus said the scroll:

Alexius, meanest servant of the Lord,
son of Euphemianus, senator,
and of Aglaia, writes his history,
God willing it, which, if God so shall will,
shall be revealed when he is fallen asleep.
Spirit of Truth, Christ, and all saints of Heaven,
and Mary, perfect dove of guilelessness,
make his mind clear, that he write utter truth.

That which I was all know: that which I am
God knows, not I, if I stand near to Him
because I have not yielded, or, by curse
of recreant longings, am to Him a wretch
it needs Such grace to pardon: but I know
that one day soon I, dead, shall see His face
with that great pity on it which is ours
who love Him and have striven and then rest,
that I shall look on Him and be content.

For what I am, in my last days, to men,
'tis nothing; scarce a name, and even that
known to be not my own; a wayside wretch
battening upon a rich lord's charity
and praying, (some say like the hypocrites),
a wayside wretch who, harboured for a night,
is harboured still, and, idle on the alms,
prays day and night and night and day, and fears
lest, even praying, he should suddenly
undo his prayer and perish and be great
and rich and happy. Jesu, keep me Thine.

Father and mother, when ye hear of me,

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poem by Augusta Davies Webster
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September on Jessore Road

Millions of babies watching the skies
Bellies swollen, with big round eyes
On Jessore Road--long bamboo huts
Noplace to shit but sand channel ruts

Millions of fathers in rain
Millions of mothers in pain
Millions of brothers in woe
Millions of sisters nowhere to go

One Million aunts are dying for bread
One Million uncles lamenting the dead
Grandfather millions homeless and sad
Grandmother millions silently mad

Millions of daughters walk in the mud
Millions of children wash in the flood
A Million girls vomit & groan
Millions of families hopeless alone

Millions of souls nineteenseventyone
homeless on Jessore road under grey sun
A million are dead, the million who can
Walk toward Calcutta from East Pakistan

Taxi September along Jessore Road
Oxcart skeletons drag charcoal load
past watery fields thru rain flood ruts
Dung cakes on treetrunks, plastic-roof huts

Wet processions Families walk
Stunted boys big heads don't talk
Look bony skulls & silent round eyes
Starving black angels in human disguise

Mother squats weeping & points to her sons
Standing thin legged like elderly nuns
small bodied hands to their mouths in prayer
Five months small food since they settled there

on one floor mat with small empty pot
Father lifts up his hands at their lot
Tears come to their mother's eye
Pain makes mother Maya cry

Two children together in palmroof shade
Stare at me no word is said
Rice ration, lentils one time a week
Milk powder for warweary infants meek

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poem by Allen Ginsberg
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An Exile's Death

Of what does this poor exile dream?
His garden plot, his dewy mead,
Perchance his tools, perchance his team,—
But ever of murdered France indeed;
Her memory makes his sad heart bleed.
While those that slew her clutch their pay,
The exile pleads with bitter cry:
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

The workman sees his workshop still,
And the poor peasant his loved cot;
Sweet homely flowers on the window-sill,
Or the bright hearth (when flowers bloom not)
Smiling on all things unforgot,—
E'en flickering on that nook whence aye
His grandmam's bed erst met his eye.
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

In springtime swarm the honey bees;
Pert sparrows, quick heaven's gifts to share.
Blithe 'mong the barley crop one sees;
Sad little rogues, sans though, or care
They rob, as though they eagles were.
An old-world chateau, ivied, grey,
Crumbles the snug farmstead anigh.
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

With file and mallet one can live
And keep one's wife and youngster's bright;
One works from faintest dawn till eve,
And in the toil finds true delight.
O sacred labour! life and light!
Our fathers toiled till, wearied, they
Resigned the tools with a smile or sigh.
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

On holidays, the artisan,
His tools and cares all cheerily stowing,
Singing brave songs which bless or ban,
Cap jaunty on brow, blouse loosely flowing,
Forth to some festal haunt is going.
One eats a rabbit (so they say!)
And quaffs sour wine of Hungary.
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

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poem by Victor Hugo
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