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In Germany, they first came for the communists, and I didn't speak up because I wasn't a communist. Then they came for the Jews, and I didn't speak up because I wasn't a Jew. Then they came for the trade unionists, and I didn't speak up because I wasn't a trade unionist. Then they came for the Catholics and I didn't speak up because I wasn't a Catholic. Then they came for me -- and by that time there was nobody left to speak up.

quote by Martin Niemller
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Filippo Baldinucci on the Privilege of Burial

"No, boy, we must not"—so began
My Uncle (he's with God long since),
A-petting me, the good old man!
"We must not"—and he seemed to wince,
And lost that laugh whereto had grown
His chuckle at my piece of news,
How cleverly I aimed my stone—
"I fear we must not pelt the Jews!

"When I was young indeed,—ah, faith
Was young and strong in Florence too!
We Christians never dreamed of scathe
Because we cursed or kicked the crew.
But now, well, well! The olive-crops
Weighed double then, and Arno's pranks
Would always spare religious shops
Whenever he o'erflowed his banks!

"I'll tell you"—and his eye regained
Its twinkle—"tell you something choice!
Something may help you keep unstained
Your honest zeal to stop the voice
Of unbelief with stone-throw, spite
Of laws, which modern fools enact,
That we must suffer Jews in sight
Go wholly unmolested! Fact!

"There was, then, in my youth, and yet
Is, by our San Frediano, just
Below the Blessed Olivet,
A wayside ground wherein they thrust
Their dead,—these Jews,—the more our shame!
Except that, so they will but die,
Christians perchance incur no blame
In giving hogs a hoist to stye.

"There, anyhow, Jews stow away
Their dead; and,—such their insolence,—
Slink at odd times to sing and pray
As Christians do—all make-pretence!—
Which wickedness they perpetrate
Because they think no Christians see.
They reckoned here, at any rate,
Without their host: ha, ha, he, he!

"For, what should join their plot of ground
But a good Farmer's Christian field?
The Jews had hedged their corner round
With bramble-bush to keep concealed
Their doings: for the public road

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poem by Robert Browning from Pacchiarotto (1876)
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Part 10 of Trout Fishing in America

WITNESS FOR TROUT FISHING

IN AMERICA PEACE

In San Francisco around Easter time last year, they had a

trout fishing in America peace parade. They had thousands

of red stickers printed and they pasted them on their small

foreign cars, and on means of national communication like

telephone poles.

The stickers had WITNESS FOR TROUT FISHING IN AM-

ERICA PEACE printed on them.

Then this group of college- and high-school-trained Com-

munists, along with some Communist clergymen and their

Marxist-taught children, marched to San Francisco from

Sunnyvale, a Communist nerve center about forty miles away.

It took them four days to walk to San Francisco. They

stopped overnight at various towns along the way, and slept

on the lawns of fellow travelers.

They carried with them Communist trout fishing in Ameri-

ca peace propaganda posters:

"DON'T DROP AN H-BOMB ON THE OLD FISHING HOLE I"

"ISAAC WALTON WOULD'VE HATED THE BOMB!"

"ROYAL COACHMAN, SI! ICBM, NO!"

They carried with them many other trout fishing in Amer-

ica peace inducements, all following the Communist world

conquest line: the Gandhian nonviolence Trojan horse.

When these young, hard-core brainwashed members of

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poem by Richard Brautigan
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She Went To Germany

What you gonna do?
What you gonna do?
What you gonna do on your vacation?
What you gonna do?
What you gonna do?
What you gonna do for relaxation?
Change you name?
Cut your hair?
You can go anywhere.
You deserve some fun and rest.
You deserve the very best.
She went to germany.
Went there without me.
She went to germany.
Left me in misery.
She went to germany.
Gots some style insanity.
She went to germany.
Left me in disharmony.
Why you gonna do?
Why you gonna do?
Why you gonna do that to me baby?
Are you telling me were thru?
Are you telling me were thru?
Are you telling me were thru or is it maybe,
Just another declaration of some female independence,
Or another proclamation to some male friends in attendance.
She went to germany.
Went there without me.
She went to germany.
Left me in misery.
She went to germany.
Gots some style insanity.
She went to germany.
Left me in disharmony.
She eating wurst.
Shes drinking beer.
She loves a crowd, thats what I hear.
She went to germany.
Went there without me.
She went to germany.
Left me in misery.
She went to germany.
Gots some style insanity.
She went to germany.
Left me in disharmony.
She went to germany.
Went there without me.
She went to germany.
Left me in insanity.

[...] Read more

song performed by Violent Femmes
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Absalom and Achitophel

In pious times, e'er Priest-craft did begin,
Before Polygamy was made a sin;
When man, on many, multiply'd his kind,
E'r one to one was, cursedly, confind:
When Nature prompted, and no law deny'd
Promiscuous use of Concubine and Bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did, variously, impart
To Wives and Slaves; And, wide as his Command,
Scatter'd his Maker's Image through the Land.
Michal, of Royal blood, the Crown did wear,
A Soyl ungratefull to the Tiller's care;
Not so the rest; for several Mothers bore
To Godlike David, several Sons before.
But since like slaves his bed they did ascend,
No True Succession could their seed attend.
Of all this Numerous Progeny was none
So Beautifull, so brave as Absalon:
Whether, inspir'd by some diviner Lust,
His father got him with a greater Gust;
Or that his Conscious destiny made way
By manly beauty to Imperiall sway.
Early in Foreign fields he won Renown,
With Kings and States ally'd to Israel's Crown
In Peace the thoughts of War he could remove,
And seem'd as he were only born for love.
What e'er he did was done with so much ease,
In him alone, 'twas Natural to please.
His motions all accompanied with grace;
And Paradise was open'd in his face.
With secret Joy, indulgent David view'd
His Youthfull Image in his Son renew'd:
To all his wishes Nothing he deny'd,
And made the Charming Annabel his Bride.
What faults he had (for who from faults is free?)
His Father could not, or he would not see.
Some warm excesses, which the Law forbore,
Were constru'd Youth that purg'd by boyling o'r:
And Amnon's Murther, by a specious Name,
Was call'd a Just Revenge for injur'd Fame.
Thus Prais'd, and Lov'd, the Noble Youth remain'd,
While David, undisturb'd, in Sion raign'd.
But Life can never be sincerely blest:
Heaven punishes the bad, and proves the best.
The Jews, a Headstrong, Moody, Murmuring race,
As ever try'd th' extent and stretch of grace;
God's pamper'd people whom, debauch'd with ease,
No King could govern, nor no God could please;
(Gods they had tri'd of every shape and size
That Gods-smiths could produce, or Priests devise.)

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poem by John Dryden
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Holocaust Latvia Begins

Holocaust Latvia begins
on June 22,1941 when
the German army invaded
the Russian Soviet Union;

and the Baltic States
of Lithuania, Latvia,
and Estonia which had
by Soviet military forces;

recently been occupied
after a proud period
of independence after
World War One finished.

Murders of Jews
Communists began
almost immediately
by Einsatzgruppen;

perpetrated by German
killer squads known
as Special Task Groups
Special Assignment Groups;

the German Security Police
Sicherheitspolizei or Sipo
the Security Service of the SS
the Sicherheitsdienst or SD.

The first recorded murders
were on the day after invasion
on the night of June 23,1941
in town of Grobina near Liepāja;

six Jews were killed
in the church cemetery
by Sonderkommando
1a members deployed;

with the 14th Army
Nazi German
Einsatzkommandos
were a sub-group;

of five Einsatzgruppen
mobile killing squads
up to 3,000 men each
composed of 500 to 1000;

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poem by Terence George Craddock
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Raschi In Prague

Raschi of Troyes, the Moon of Israel,
The authoritative Talmudist, returned
From his wide wanderings under many skies,
To all the synagogues of the Orient,
Through Spain and Italy, the isles of Greece,
Beautiful, dolorous, sacred Palestine,
Dead, obelisked Egypt, floral, musk-breathed Persia,
Laughing with bloom, across the Caucasus,
The interminable sameness of bare steppes,
Through dark luxuriance of Bohemian woods,
And issuing on the broad, bright Moldau vale,
Entered the gates of Prague. Here, too, his fame,
Being winged, preceded him. His people swarmed
Like bees to gather the rich honey-dew
Of learning from his lips. Amazement filled
All eyes beholding him. No hoary sage,
He who had sat in Egypt at the feet
Of Moses ben-Maimuni, called him friend;
Raschi the scholiast, poet, and physician,
Who bore the ponderous Bible's storied wisdom,
The Mischna's tangled lore at tip of tongue,
Light as a garland on a lance, appeared
In the just-ripened glory of a man.
From his clear eye youth flamed magnificent;
Force, masked by grace, moved in his balanced frame;
An intellectual, virile beauty reigned
Dominant on domed brow, on fine, firm lips,
An eagle profile cut in gilded bronze,
Strong, delicate as a head upon a coin,
While, as an aureole crowns a burning lamp,
Above all beauty of the body and brain
Shone beauty of a soul benign with love.
Even as a tawny flock of huddled sheep,
Grazing each other's heels, urged by one will,
With bleat and baa following the wether's lead,
Or the wise shepherd, so o'er the Moldau bridge
Trotted the throng of yellow-caftaned Jews,
Chattering, hustling, shuffling. At their head
Marched Rabbi Jochanan ben-Eleazar,
High priest in Prague, oldest and most revered,
To greet the star of Israel. As a father
Yearns toward his son, so toward the noble Raschi
Leapt at first sight the patriarch's fresh old heart.
'My home be thine in Prague! Be thou my son,
Who have no offspring save one simple girl.
See, glorious youth, who dost renew the days
Of David and of Samuel, early graced
With God's anointing oil, how Israel
Delights to honor who hath honored him.'
Then Raschi, though he felt a ball of fire

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poem by Emma Lazarus
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The Merchant of Venice,: A Legend of Italy

I believe there are few
But have heard of a Jew,
Named Shylock, of Venice, as arrant a 'screw'
In money transactions as ever you knew;
An exorbitant miser, who never yet lent
A ducat at less than three hundred per cent.,
Insomuch that the veriest spendthrift in Venice,
Who'd take no more care of his pounds than his pennies,
When press'd for a loan, at the very first sight
Of his terms, would back out, and take refuge in Flight.
It is not my purpose to pause and inquire
If he might not, in managing thus to retire,
Jump out of the frying-pan into the fire;
Suffice it, that folks would have nothing to do,
Who could possibly help it, with Shylock the Jew.

But, however discreetly one cuts and contrives,
We've been most of us taught in the course of our lives,
That 'Needs must when the Elderly Gentleman drives!'
In proof of this rule,
A thoughtless young fool,
Bassanio, a Lord of the Tomnoddy school,
Who, by showing at Operas, Balls, Plays, and Court,
A 'swelling' (Payne Collier would read 'swilling') 'port,'
And inviting his friends to dine, breakfast, and sup,
Had shrunk his 'weak means,' and was 'stump'd,' and 'hard up,'
Took occasion to send
To his very good friend
Antonio, a merchant whose wealth had no end,
And who'd often before had the kindness to lend
Him large sums, on his note, which he'd managed to spend.

'Antonio,' said he, 'Now listen to me;
I've just hit on a scheme which, I think you'll agree,
All matters consider'd, is no bad design,
And which, if it succeeds, will suit your book and mine.
'In the first place, you know all the money I've got,
Time and often, from you has been long gone to pot,
And in making those loans you have made a bad shot;
Now do as the boys do when, shooting at sparrows
And tom-tits, they chance to lose one of their arrows,
-- Shoot another the same way -- I'll watch well its track,
And, turtle to tripe, I'll bring both of them back!
So list to my plan,
And do what you can,
To attend to and second it, that's a good man!

'There's a Lady, young, handsome, beyond all compare, at
A place they call Belmont, whom, when I was there, at
The suppers and parties my friend Lord Mountferrat

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poem by Richard Harris Barham
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The Symphony

"O Trade! O Trade! would thou wert dead!
The Time needs heart -- 'tis tired of head:
We're all for love," the violins said.
"Of what avail the rigorous tale
Of bill for coin and box for bale?
Grant thee, O Trade! thine uttermost hope:
Level red gold with blue sky-slope,
And base it deep as devils grope:
When all's done, what hast thou won
Of the only sweet that's under the sun?
Ay, canst thou buy a single sigh
Of true love's least, least ecstasy?"
Then, with a bridegroom's heart-beats trembling,
All the mightier strings assembling
Ranged them on the violins' side
As when the bridegroom leads the bride,
And, heart in voice, together cried:
"Yea, what avail the endless tale
Of gain by cunning and plus by sale?
Look up the land, look down the land
The poor, the poor, the poor, they stand
Wedged by the pressing of Trade's hand
Against an inward-opening door
That pressure tightens evermore:
They sigh a monstrous foul-air sigh
For the outside leagues of liberty,
Where Art, sweet lark, translates the sky
Into a heavenly melody.
`Each day, all day' (these poor folks say),
`In the same old year-long, drear-long way,
We weave in the mills and heave in the kilns,
We sieve mine-meshes under the hills,
And thieve much gold from the Devil's bank tills,
To relieve, O God, what manner of ills? --
The beasts, they hunger, and eat, and die;
And so do we, and the world's a sty;
Hush, fellow-swine: why nuzzle and cry?
"Swinehood hath no remedy"
Say many men, and hasten by,
Clamping the nose and blinking the eye.
But who said once, in the lordly tone,
"Man shall not live by bread alone
But all that cometh from the Throne?"
Hath God said so?
But Trade saith "No:"
And the kilns and the curt-tongued mills say "Go!
There's plenty that can, if you can't: we know.
Move out, if you think you're underpaid.
The poor are prolific; we're not afraid;
Trade is trade."'"

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poem by Sidney Lanier
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Nazi Death Squads Enter Eastern Europe

Einsatzgruppen ultimate genocide killing machines
plans so heinous Satan glorified as his SS hells legions;
task forces sowed vile atrocious monstrous Nazi deeds
SS paramilitary death squads systematic mass killings;

originally killing by indifferent civilian herd shootings
typically seek primary target Jews Gypsies Communists;
political categories Polish intellectuals Soviet prisoners
early prey physically mentally handicapped homosexuals;

rabid intolerance eradicated Nazi perceived imperfections
great musical voices minds selected for mass executions;
Einsteins Stephan Hawkings earth rare intolerated genius
unique human diversity frog marched to foul gas chambers;

Einsatzgruppen operated throughout invasion territories
occupied by German armed forces following invasions;
like Poland and the Union of Soviet Socialist Republics
Einsatzgruppen systematically carried out evil operations;

ranging from repellent murder of individuals to operations
which lasted over two or more days vast horrific massacres;
at Babi Yar Kiev Soviet Ukraine 33,771 killed in two days
at Rumbula forest near Riga Latvia 25,000 killed in two days;

who testifies 33,771 Kiev Jews were massacred in two days
at Babi Yar official reports by Einsatzgruppe to headquarters;
infamous September 29-30 1941 SS and German police units
auxiliaries under awful guidance of Einsatzgruppe members;

(mobile killing unit) C slaughtered their naked Jewish victims
as quarry marched into a ravine Einsatzgruppe detachments;
shot all women children elderly without mercy in small groups
in subsequent months following the massacre German authorities;

stationed at Kiev rounded up killed thousands more Jews
at Babi Yar and non-Jews including Roma (Gypsies):
executed too were Soviet prisoners of war Communists
100,000 people estimated murdered at Babi Yar massacres;

Latvia during first six months of Nazi occupation Germans
local collaborators slaughtered 90 percent of the 95,000 Jews;
July 1941 invasion 40,000 Jews live in Riga in fear first days
of occupation savage attacks are launched upon Riga's Jews;

racist pogrom arresting beating torturing raping Riga Jews
Latvian 'civilian' nationalists begin burning synagogues;
with families inside thousands are driven toward beaches
nearby woods shot murdered a surviving 32,000 victims;

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poem by Terence George Craddock
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They Aint Makin Jews Like Jesus Anymore

(kinky friedman)
Well, a redneck nerd in a bowling shirt was a-guzzlin lone star beer
Talking religion and-uh politics for all the world to hear.
they oughta send you back to russia, boy, or new york city one
You just want to doodle a christian girl and you killed gods only son.
I said, has it occurred to you, you nerd, that thats not very nice,
We jews believe it was santa claus that killed jesus christ.
you know, you dont look jewish, he said, near as I could figger
I had you lamped for a slightly anemic, well-dressed country nigger.
No, they aint makin jews like jesus anymore,
They dont turn the other cheek the way they done before.
He started in to shoutin and a-spittin on the floor,
lord, they aint makin jews like jesus anymore.
He says, i aint a racist but aristitle onassis is one greek we dont need
And them niggers, jews and sigma nus, all they ever do is breed.
And wops n micks n slopes n spics n spooks are on my list
And theres one little hebe from the heart of texas is there anyone I missed ?
Well, I hits him with everything I had right square between the eyes.
I says, Im gonna gitcha, you son of a bitch ya, for spoutin that pack of lies.
If theres one thing I cant abide, its an ethnocentric racist;
Now you take back that thing you said bout aristitle onassis.
No, they aint makin jews like jesus anymore,
We dont turn the other cheek the way we done before.
You could hear that honky holler as he hit that hardwood floor
lord, they sho aint makin jews like jesus anymore!
All right!
No, they aint makin jews like jesus anymore,
We dont turn the other cheek the way they done before.
You hear that honky holler as he hit that hardwood floor
Lord, they aint makin jews like jesus anymore.
Everybody!
They aint makin jews like jesus anymore,
They aint makin carpenters who know what nails are for.
Well, the whole damn place was singin as I strolled right out the door
lord, they aint makin jews like jesus anymore!
No, we aint makin jews like jesus anymore,
We dont turn the other cheek the way they done before.
Well, the whole damn place was singin as I strolled right out the door
lord, they aint makin jews like jesus anymore!

song performed by Kinky Friedman
Added by Lucian Velea
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Hate That Dare Not Speak Its Name

The hate that dare not speak its name,
the hate that Muslims feel for Jews,
has now become the very same
that Nazis demonstrated––views
that Christian nations held for ages.
to trash the people that God chose
according to the Bible's pages.
Too many nation states oppose
the peaceful coexistence prophets
promised would occur when swords
would no more generate large profits,
but turned into plowshares. Their words
sometimes disguise their targets whom
they don't call Jews, but they describe
as Zionists, preparing doom
for members of the Jewish tribe.

Haman's sons all live, brought back
to life no longer hung on gallows,
and now are ready to attack
all Jews, and roast them like marshmallows,
as they once did in Spain to those
they called New Jews although they had
converted––could not change their nose,
whose length has always proved they're bad,
and many of them would be burned
alive on sacrificial pyres,
as Christian as the priests who turned
against them, claiming they were liars.

The hate that Haman felt towards
the Jews of Shushan had no name,
based on the theory Jews had hoards
of gold. Ahasuerus' dame,
Queen Esther, saved them then, but we
must make sure that the hate that hides
behind deception now will be
exposed. 'Beware the Ides
of March! ' ignored by Julius, proved
to be correct. We must beware,
lest men by hateful lies are moved
to do what hate makes bad men dare.

Though we’re all forced to live with Haman,
we must not ever compromise
with hate, but make it speak its name, an
attitude that lives on lies,
and kills with its deceptive lyin’,
conflating with its hateful fury
all Jewish foes as friends of Zion

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poem by Gershon Hepner
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The Crucifixion of Christ

Composed, by Special Request, 18th June 1890

Then Pilate, the Roman Governor, took Jesus and scourged Him,
And the soldiers platted a crown of thorns, and thought it no sin
To put it on His head, while meekly Jesus stands;
They put on Him a purple robe, and smote Him with their hands.

Then Pilate went forth again, and said unto them,
Behold, I bring Him forth to you, but I cannot Him condemn,
And I would have you to remember I find no fault in Him,
And to treat Him too harshly 'twould be a sin.

But the rabble cried. Hail, King of the Jews, and crucify Him;
But Pilate saith unto them, I find in Him no sin;
Then Jesus came forth, looking dejected and wan,
And Pilate saith unto them, Behold the Man.

Then the Jews cried out, By our laws He ought to die,
Because He made Himself the Son of God the Most High;
And when Pilate heard that saying the Jews had made,
He saw they were dissatisfied, and he was the more afraid.

And to release Jesus Pilate did really intend,
But the Jews cried angrily, Pilate, thou art not Caesar's friend,
Remember, if thou let this vile impostor go,
It only goes to prove thou art Caesar's foe.

When Pilate heard that he felt very irate,
Then he brought Josus forth, and sat down in the judgment-seat,
In a place that is called the Pavement,
While the Blessed Saviour stood calm and content.

The presence of His enemies did not Him appal,
When Pilate asked of Him, before them all,
Whence art Thou, dost say from on High?
But Jesus, the Lamb of God, made no reply.

Then saith Pilate unto Him, Speakest Thou not unto me,
Remember, I have the power to crucify Thee;
But Jesus answered, Thou hast no power at all against me,
Except from above it were given to thee.

Then Pilate to the Jews loudly cried,
Take Him away to be crucified;
Then the soldiers took Jesus and led Him away,
And He, bearing His Cross, without dismay.

And they led Him to a place called Golgotha,
But the Saviour met His fate without any awe,

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poem by William Topaz McGonagall
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To Germany With Love

I am an emigree, I write to germany
In foreign words, a tongue of actuality
Hands in grey gloves
To germany with love
A war between the wars
A war between the wars
Triumph over bygone sorrow
Can in unity be won
Let them all persue this purpose
Till reality is gone
I am an unexpected spy
From the outside of my eye
Translate it first then comprehend
Im here indeed but there I stand
I write to germany, I write to germany
To germany with love, to germany with love
This is the turn of colours
All real, some still unseen
There is no more decision cause theres too much in between
Let us build a nightmare nation
Learn and work as never yet
That this cold new generation faith in its own fears beget
Here comes the modern rat, here comes the terror squad
Ours is the salt of wisdom, here we come all dressed in black
From the ruins risen slowly to the future turned we stand
Flourish in this blessing glory
Flourish german fatherland
I write to germany, I write to germany
All quiet in germany, all quiet in germany
Gold/1983

song performed by Alphaville
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Canto the Second

I
Oh ye! who teach the ingenuous youth of nations,
Holland, France, England, Germany, or Spain,
I pray ye flog them upon all occasions,
It mends their morals, never mind the pain:
The best of mothers and of educations
In Juan's case were but employ'd in vain,
Since, in a way that's rather of the oddest, he
Became divested of his native modesty.

II
Had he but been placed at a public school,
In the third form, or even in the fourth,
His daily task had kept his fancy cool,
At least, had he been nurtured in the north;
Spain may prove an exception to the rule,
But then exceptions always prove its worth -—
A lad of sixteen causing a divorce
Puzzled his tutors very much, of course.

III
I can't say that it puzzles me at all,
If all things be consider'd: first, there was
His lady-mother, mathematical,
A—never mind; his tutor, an old ass;
A pretty woman (that's quite natural,
Or else the thing had hardly come to pass);
A husband rather old, not much in unity
With his young wife—a time, and opportunity.

IV
Well—well, the world must turn upon its axis,
And all mankind turn with it, heads or tails,
And live and die, make love and pay our taxes,
And as the veering wind shifts, shift our sails;
The king commands us, and the doctor quacks us,
The priest instructs, and so our life exhales,
A little breath, love, wine, ambition, fame,
Fighting, devotion, dust,—perhaps a name.

V
I said that Juan had been sent to Cadiz -—
A pretty town, I recollect it well -—
'T is there the mart of the colonial trade is
(Or was, before Peru learn'd to rebel),
And such sweet girls—I mean, such graceful ladies,
Their very walk would make your bosom swell;
I can't describe it, though so much it strike,
Nor liken it—I never saw the like:

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poem by Byron from Don Juan (1824)
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The Prioress’s Tale [from Chaucer]

'Call up him who left half told
The story of Cambuscan bold.'

I

'O LORD, our Lord! how wondrously,' (quoth she)
'Thy name in this large world is spread abroad!
For not alone by men of dignity
Thy worship is performed and precious laud;
But by the mouths of children, gracious God!
Thy goodness is set forth; they when they lie
Upon the breast thy name do glorify.

II

'Wherefore in praise, the worthiest that I may,
Jesu! of thee, and the white Lily-flower
Which did thee bear, and is a Maid for aye,
To tell a story I will use my power;
Not that I may increase her honour's dower,
For she herself is honour, and the root
Of goodness, next her Son, our soul's best boot.

III

'O Mother Maid! O Maid and Mother free!
O bush unburnt! burning in Moses' sight!
That down didst ravish from the Deity,
Through humbleness, the spirit that did alight
Upon thy heart, whence, through that glory's might,
Conceived was the Father's sapience,
Help me to tell it in thy reverence!

IV

'Lady! thy goodness, thy magnificence,
Thy virtue, and thy great humility,
Surpass all science and all utterance;
For sometimes, Lady! ere men pray to thee
Thou goest before in thy benignity,
The light to us vouchsafing of thy prayer,
To be our guide unto thy Son so dear.

V

'My knowledge is so weak, O blissful Queen!
To tell abroad thy mighty worthiness,
That I the weight of it may not sustain;
But as a child of twelvemonths old or less,
That laboureth his language to express,

[...] Read more

poem by William Wordsworth
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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.

[...] Read more

poem by Wilfrid Scawen Blunt
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Pope – Jesus Christ’s the Only Hope

A Poetic Excerpt (I) from his speech to US Bishops

For modern world, the only hope is Christ –
The soul of man needs God for sustenance;
One’s loyalty to Holy See is prime;
Let Catholics strengthen bonds with Peter’s See.

America is great a nation sure;
The US Catholics fervently do pray;
Let me commend all believers to God;
Let’s thank God for the gift of grace to Church.

Let world’s largest community today –
The Catholics shine their light to all around,
And spread the Gospel to all fellow-men;
Let them too see your work and thank the Lord.

Welcome all immigrants to join your fold,
And share their joys and sorrows and trials;
Support the poor and needy as usual;
You’re well known for your generosity!

American aid for all disasters,
Within the country and that globally,
Is ample proof of generous a heart:
That needs thanksgiving to the Almighty!

This country is a land of strong a faith;
They worship God with fervor and great pride;
Their arguments are based on Bible truths;
You are a witness to Lord Jesus Christ.

I exhort you, brother bishops to sow
The seeds of Gospel in this fertile soil,
And help the Vine of Hope in Christ grow well,
And lead souls to encounter living God.

Let your beliefs and teachings of the church
Be practiced in your professional lives;
Let’s not exploit the poor and downtrodden;
Let sex be sacred and per moral thought.

Let’s safe-guard right to life until one’s death;
Let faith permeate every Catholic’s life;
Let affluence not hamper thirst for God,
Nor block the progression of soul to Him.

Let’s not forget our ultimate life’s aim;
Let’s drink from wells of God’s infinite love;

[...] Read more

poem by John Celes
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An Oak Wood Piano on Kristallnacht

The SS guard hit Zindel Grynszpan on the head and he fell
Into a ditch. Father, he heard the voice of his son, you must
Go on. Zindel took the hand of his son and climbed out of
The trench. With his wife, a son and daughter on his side
They continued the march. But the SS guards did not stop
The savage whipping of the deportees. Blood was flowing
On all sides.

The Grynszpan family were Polish Jews from Hanover.
When the Nazis came to power they became outcasts.
In October 1938 they were expelled from Germany
And deported to Poland in a group of 12,000 Jews.
They were taken by train to the frontier town Neubenschen
And from there on foot to the German-Polish border.
When they reached the border heavy rain started to fall.

The Nazis confiscated their money. They had no food to eat.
Polish officers arrived and began to inspect their papers.
They admitted the refugees with Polish passports,
Housing them in military stables. Old, sick and children
Were herded together in most inhuman conditions.

One of the first things that Zindel did in Poland was to send
A postcard to his seventeen year old son Hirsch in Paris.
When Hirsch Grynszpan read the family’s tribulations
He became furious. His heart was filled with rage and hatred
And he decided to avenge their sufferings. On the morning
Of November 7, Hirsch entered a gunsmith’s shop on rue
Faubourg Saint-Martin and purchased a 6.35 calibre pistol
With a box of 25 bullets, for 235 Francs.

Then he took a ride on the Metro to the Solferino stop
And walked to the German Embassy at 78 rue de Lille.
Hirsch told the receptionist that he has some documents with him.
He was received by Ernst vom Rath, the third secretary.
When the German diplomat closed the door Hirsch pulled out
The gun. “You are a filthy Kraut”, he said, “and in the name of
12,000 persecuted Jews here is the document”. He fired five
Bullets from point blank range at vom Rath. The diplomat died
Two days later of his wounds.

The assassination came as a godsend thing for the Nazis.
Hitler denounced it as part of a global Jewish conspiracy
Against Germany. It became a pretext for the well-orchestrated
Pogrom of Kristallnacht, the night of broken glass.
During the night of November 9-10,1938, in every place
Throughout the Third Reich, Storm Troops attacked Jews
And Jewish institutions.

Hitler’s henchmen burnt down or destroyed in Germany

[...] Read more

poem by Paul Hartal
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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

[...] Read more

poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Catholic Contradictions

This Poem will speak to Peter,
Of the priest and the folly,
This poem doubts not the sincerity of true worshipers,
It will speak to the cult, the club, their Peter, the images of idolatry
This poem will address the indoctrination, the assumptions and contradictions,
This poem will expose and explode,
This poem will speak of the council of Valencia and the “forbidden book”
This poem will speak of the mass “hoc est enim corpus meum'
And the continuous re-enactment of the Death of Jesus
This poem will smite the conscience, rend the hearts, and heal the willing
This poem will speak of purgatory
Of priesthood
Of indulgences
Of penance
Of confessions and the “confessors”
Of papal decrees
And of the mortal and venial sins,
This Poem, this poem will speak of the “Virgin Mary” and the harlot,
This poem will confirm the marriage of Christ’s Peter
Of the Roman Universal contradictions and papal infallibility
This poem will speak of the assurance of salvation
And the curse of the Council of Trent
This poem will speak of the “Arian heresy”
Of “Cyprian and the lapsed”
Of the works of “Athanasius Contra Mundum”
Of Athanasius to the Bishop of Egypt
This poem will speak of the incarnation of the divine word
Orations against the Arians and against Apollinaris
This poem will speak of John Chrysostom, (golden mouth)
This poem will speak of his ethical applications and the trouble with the emperor’s wife
This poem will speak of Augustine and his forgotten works,
“In the spirit and the letter”, “Confession”, the “city of God “
The battle against the “Donatist” “Manichean” The “Arians” the “Pelagians”
This poem will speak of the Theology of “Anselm”
Of “Thomas Aquinas” and the Sum of Theology
This poem will talk of the “council of Nicea”
This poem will speak of Constantine and his cross of battle
The grandeur of “St Peter’s Basilica” the glory of man void of God’s presence
This poem will speak of the “Patriarchal City” and the protagonist
This poem will be persecuted, burnt, torn and ridiculed
This poem will never be read by Catholics,
It will not be verified to see the deception of Rome and the Pope,
This poem can read your mind, how you think Pope can never do wrong
This poem sees your bent determination to resist Truth
This poem will talk of Martin Luther, Ulrich Zwingli and John Calvin
This poem will be rejected by America, Britain, France, Russian, and Africa
This poem must be hated, by worshiper of Dead Mary and his statue
This poem will be scorned and attacked
This poem will bring shame to the writer; he will be sick or insane in the mind of the readers
This poem will not be read in Jerusalem, Rome, Alexandria, and Antioch,

[...] Read more

poem by Macaulay Akinbami
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