![Uma Thurman](http://www.citatepedia.com/authors/f/uma_thurman.jpg)
I grew up in a mostly Buddhist environment.
quote by Uma Thurman
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Rosalind and Helen: a Modern Eclogue
ROSALIND, HELEN, and her Child.
SCENE. The Shore of the Lake of Como.
HELEN
Come hither, my sweet Rosalind.
'T is long since thou and I have met;
And yet methinks it were unkind
Those moments to forget.
Come, sit by me. I see thee stand
By this lone lake, in this far land,
Thy loose hair in the light wind flying,
Thy sweet voice to each tone of even
United, and thine eyes replying
To the hues of yon fair heaven.
Come, gentle friend! wilt sit by me?
And be as thou wert wont to be
Ere we were disunited?
None doth behold us now; the power
That led us forth at this lone hour
Will be but ill requited
If thou depart in scorn. Oh, come,
And talk of our abandoned home!
Remember, this is Italy,
And we are exiles. Talk with me
Of that our land, whose wilds and floods,
Barren and dark although they be,
Were dearer than these chestnut woods;
Those heathy paths, that inland stream,
And the blue mountains, shapes which seem
Like wrecks of childhood's sunny dream;
Which that we have abandoned now,
Weighs on the heart like that remorse
Which altered friendship leaves. I seek
No more our youthful intercourse.
That cannot be! Rosalind, speak,
Speak to me! Leave me not! When morn did come,
When evening fell upon our common home,
When for one hour we parted,--do not frown;
I would not chide thee, though thy faith is broken;
But turn to me. Oh! by this cherished token
Of woven hair, which thou wilt not disown,
Turn, as 't were but the memory of me,
And not my scornèd self who prayed to thee!
ROSALIND
Is it a dream, or do I see
And hear frail Helen? I would flee
Thy tainting touch; but former years
Arise, and bring forbidden tears;
[...] Read more
poem by Percy Bysshe Shelley
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The Witch of Hebron
A Rabbinical Legend
Part I.
From morn until the setting of the sun
The rabbi Joseph on his knees had prayed,
And, as he rose with spirit meek and strong,
An Indian page his presence sought, and bowed
Before him, saying that a lady lay
Sick unto death, tormented grievously,
Who begged the comfort of his holy prayers.
The rabbi, ever to the call of grief
Open as day, arose; and girding straight
His robe about him, with the page went forth;
Who swiftly led him deep into the woods
That hung, heap over heap, like broken clouds
On Hebron’s southern terraces; when lo!
Across a glade a stately pile he saw,
With gleaming front, and many-pillared porch
Fretted with sculptured vinage, flowers and fruit,
And carven figures wrought with wondrous art
As by some Phidian hand.
But interposed
For a wide space in front, and belting all
The splendid structure with a finer grace,
A glowing garden smiled; its breezes bore
Airs as from paradise, so rich the scent
That breathed from shrubs and flowers; and fair the growths
Of higher verdure, gemm’d with silver blooms,
Which glassed themselves in fountains gleaming light
Each like a shield of pearl.
Within the halls
Strange splendour met the rabbi’s careless eyes,
Halls wonderful in their magnificance,
With pictured walls, and columns gleaming white
Like Carmel’s snow, or blue-veined as with life;
Through corridors he passed with tissues hung
Inwrought with threaded gold by Sidon’s art,
Or rich as sunset clouds with Tyrian dye;
Past lofty chambers, where the gorgeous gleam
Of jewels, and the stainèd radiance
Of golden lamps, showed many a treasure rare
Of Indian and Armenian workmanship
Which might have seemed a wonder of the world:
And trains of servitors of every clime,
Greeks, Persians, Indians, Ethiopians,
In richest raiment thronged the spacious halls.
[...] Read more
poem by Charles Harpur
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The King of the Vasse
A LEGEND OF THE BUSH.
MY tale which I have brought is of a time
Ere that fair Southern land was stained with crime,
Brought thitherward in reeking ships and cast
Like blight upon the coast, or like a blast
From angry levin on a fair young tree,
That stands thenceforth a piteous sight to see.
So lives this land to-day beneath the sun,—
A weltering plague-spot, where the hot tears run,
And hearts to ashes turn, and souls are dried
Like empty kilns where hopes have parched and died.
Woe's cloak is round her,—she the fairest shore
In all the Southern Ocean o'er and o'er.
Poor Cinderella! she must bide her woe,
Because an elder sister wills it so.
Ah! could that sister see the future day
When her own wealth and strength are shorn away,
A.nd she, lone mother then, puts forth her hand
To rest on kindred blood in that far land;
Could she but see that kin deny her claim
Because of nothing owing her but shame,—
Then might she learn 'tis building but to fall,
If carted rubble be the basement-wall.
But this my tale, if tale it be, begins
Before the young land saw the old land's sins
Sail up the orient ocean, like a cloud
Far-blown, and widening as it neared,—a shroud
Fate-sent to wrap the bier of all things pure,
And mark the leper-land while stains endure.
In the far days, the few who sought the West
Were men all guileless, in adventurous quest
Of lands to feed their flocks and raise their grain,
And help them live their lives with less of pain
Than crowded Europe lets her children know.
From their old homesteads did they seaward go,
As if in Nature's order men must flee
As flow the streams,—from inlands to the sea.
In that far time, from out a Northern land,
With home-ties severed, went a numerous band
Of men and wives and children, white-haired folk:
Whose humble hope of rest at home had broke,
As year was piled on year, and still their toil
Had wrung poor fee from -Sweden's rugged soil.
One day there gathered from the neighboring steads,
In Jacob Eibsen's, five strong household heads,—
Five men large-limbed and sinewed, Jacob's sons,
[...] Read more
poem by John Boyle O'Reilly
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Dear all poem lovers
Dear all
Thanks a lot to you for having chosen to read this. I know very well that as a poem lover, you will be a nature lover too. You will also appreciate that all of us need to turn environment-friendly for sustenance and continuance of our very existence.
This is not a poem or poetic impression, but a request to you to contribute your bit on the occasion of World Environment Day, which falls on 5th June 2010 (for that matter each year) .
This year let us observe, rather not celebrate, World Environment Day.
Let us resolve to restrict the use of all natural non-renewable resources, especially the fuel resource.
As a sequel to this resolution, let us undertake a walk for at least 15 minutes anytime between 8.00 am and 10.00 am on 5th June 2010, a Saturday. We will walk with a pinned up message as shown below
WALK
YOUR
WAY
TODAY
WORLD
ENVIRONMENT
DAY
on an A4 size paper on your front and back in your streets or roads demonstrating your concern for environment. You need not be in groups and there need not be any slogans, just a silent walk. I would even suggest that this be done when you leave home for market, for leaving children in school, for ATM, for that matter any walk with a defined destination and a planned purpose.
You demonstrate this to show that you will not miss opportunities to walk walkable distances and to cut short the consumption of oil resources. The other purpose you serve by the display is that you are reminding others also of the importance of World Environment Day.
You may enlarge your commitment, if possible, by not using your petrol or diesel driven vehicles during 8.00 am to 10.00 am on that day.
This is posted well in advance so that, if convinced with the idea, you may like to propagate the same, and bring in a lot of people in this silent way of observing World Environment.
Thanks.
poem by Bashyam Narayanan
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Grew Up Fast
We grew up fast
And no one seemed to notice
We grew up fast
And we grew up alone
Mom and dad
Were never what we wanted
We grew up fast
And we grew up alone
We grew up along
Well you know who I am
So dont treat me like Im someone else
Well you know what I am
So dont treat me like Im someone else
You never act like that with no one else
We grew up fast
When lies were just a fact of life
We grew up mad
Cause we never had a home
We faced the past
And forgave the revolution
We grew up smashed
And we grew up alone
We grew up alone
Hey my brother
I got no fight with you
I just cant lie down
Hey my brother
I got no fight with you
I just cant lie down
No, I just cant ride down
I just cant ride down
Well you know who I am
So dont treat me like Im someone else
Well you know what I am
So dont act like Im something else
Well you know who I am
So dont treat me like Im someone else
You know where I am
So dont act like Im somwhere else
You never talk like that to no one else
You never scream like that for no one else
You never suck like that for no one else
song performed by Tom Petty
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The Perfomance Of Stars For The Coming Boastful Election?
[Today I touched a different type of book? 'One Night's Shelter/From home to homelessness, autobiography of an American Buddhist monk Bikkhu Yogavacara Rahula.He was born Scott Joseph DuPrez in Southern California in 1948.He grew up during the hippie revolution and entered the U.S. Army for three years in 1967, spending ten months in Vietnam.In 1972, he began a long odyssey starting in Scandinavia, and ended up in India and Nepal.In Nepal he encountered his first spiritual teachers, Tibetan Lamas, at a month long meditation course, by the end of which he was converted to being a Buddhist.His search brought him to Sri Lanka where he was ordained as a Buddhist monk in 1975.Since 1987, he has resided at the Bhavana Society forest Monastery in West Virginia, USA.]
Aries: 'I do not mind who comes to the power and I am on his side give my full support to him or her?
Tarus: Somebody must win and someone should lose.But I would like to have a friendship with both of them.
Gemini: I don't care who wins or loses as they never reach us.
Cancer: O the damned politics a cancerous growth.
Leo: They may have superpowers but close to our dens they hide their short tails?
Virgo: I am not scared to tell the truth they're henpecked!
Libra: Nobody rules in this World a balanced way?
Scorpio: They rule like scorpions but at last just spiders?
Saggatarius: They are not good marksmen.
Capricorn: Their promises are like honey but when it breaks really bitter.
Aquarius: Ocean is big but you cannot sip the water a bit?
Pisces: You do not want to teach them, the fish to swim and likewise cheating is their heritage?
To Dale Breckenridge Carnegie for his book
'How to win friends and influence people? '
poem by Nimal Dunuhinga
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![Byron](http://www.citatepedia.com/authors/f/byron.jpg)
Canto the Second
I
Oh ye! who teach the ingenuous youth of nations,
Holland, France, England, Germany, or Spain,
I pray ye flog them upon all occasions,
It mends their morals, never mind the pain:
The best of mothers and of educations
In Juan's case were but employ'd in vain,
Since, in a way that's rather of the oddest, he
Became divested of his native modesty.
II
Had he but been placed at a public school,
In the third form, or even in the fourth,
His daily task had kept his fancy cool,
At least, had he been nurtured in the north;
Spain may prove an exception to the rule,
But then exceptions always prove its worth -—
A lad of sixteen causing a divorce
Puzzled his tutors very much, of course.
III
I can't say that it puzzles me at all,
If all things be consider'd: first, there was
His lady-mother, mathematical,
A—never mind; his tutor, an old ass;
A pretty woman (that's quite natural,
Or else the thing had hardly come to pass);
A husband rather old, not much in unity
With his young wife—a time, and opportunity.
IV
Well—well, the world must turn upon its axis,
And all mankind turn with it, heads or tails,
And live and die, make love and pay our taxes,
And as the veering wind shifts, shift our sails;
The king commands us, and the doctor quacks us,
The priest instructs, and so our life exhales,
A little breath, love, wine, ambition, fame,
Fighting, devotion, dust,—perhaps a name.
V
I said that Juan had been sent to Cadiz -—
A pretty town, I recollect it well -—
'T is there the mart of the colonial trade is
(Or was, before Peru learn'd to rebel),
And such sweet girls—I mean, such graceful ladies,
Their very walk would make your bosom swell;
I can't describe it, though so much it strike,
Nor liken it—I never saw the like:
[...] Read more
poem by Byron from Don Juan (1824)
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The Parish Register - Part III: Burials
THERE was, 'tis said, and I believe, a time
When humble Christians died with views sublime;
When all were ready for their faith to bleed,
But few to write or wrangle for their creed;
When lively Faith upheld the sinking heart,
And friends, assured to meet, prepared to part;
When Love felt hope, when Sorrow grew serene,
And all was comfort in the death-bed scene.
Alas! when now the gloomy king they wait,
'Tis weakness yielding to resistless fate;
Like wretched men upon the ocean cast,
They labour hard and struggle to the last;
'Hope against hope,' and wildly gaze around
In search of help that never shall be found:
Nor, till the last strong billow stops the breath,
Will they believe them in the jaws of Death!
When these my Records I reflecting read,
And find what ills these numerous births succeed;
What powerful griefs these nuptial ties attend;
With what regret these painful journeys end;
When from the cradle to the grave I look,
Mine I conceive a melancholy book.
Where now is perfect resignation seen?
Alas! it is not on the village-green: -
I've seldom known, though I have often read,
Of happy peasants on their dying-bed;
Whose looks proclaimed that sunshine of the breast,
That more than hope, that Heaven itself express'd.
What I behold are feverish fits of strife,
'Twixt fears of dying and desire of life:
Those earthly hopes, that to the last endure;
Those fears, that hopes superior fail to cure;
At best a sad submission to the doom,
Which, turning from the danger, lets it come.
Sick lies the man, bewilder'd, lost, afraid,
His spirits vanquish'd, and his strength decay'd;
No hope the friend, the nurse, the doctor lend -
'Call then a priest, and fit him for his end.'
A priest is call'd; 'tis now, alas! too late,
Death enters with him at the cottage-gate;
Or time allow'd--he goes, assured to find
The self-commending, all-confiding mind;
And sighs to hear, what we may justly call
Death's common-place, the train of thought in all.
'True I'm a sinner,' feebly he begins,
'But trust in Mercy to forgive my sins:'
(Such cool confession no past crimes excite!
Such claim on Mercy seems the sinner's right!)
'I know mankind are frail, that God is just,
And pardons those who in his Mercy trust;
[...] Read more
poem by George Crabbe
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![Byron](http://www.citatepedia.com/authors/f/byron.jpg)
Lara
LARA. [1]
CANTO THE FIRST.
I.
The Serfs are glad through Lara's wide domain, [2]
And slavery half forgets her feudal chain;
He, their unhoped, but unforgotten lord —
The long self-exiled chieftain is restored:
There be bright faces in the busy hall,
Bowls on the board, and banners on the wall;
Far chequering o'er the pictured window, plays
The unwonted fagots' hospitable blaze;
And gay retainers gather round the hearth,
With tongues all loudness, and with eyes all mirth.
II.
The chief of Lara is return'd again:
And why had Lara cross'd the bounding main?
Left by his sire, too young such loss to know,
Lord of himself; — that heritage of woe,
That fearful empire which the human breast
But holds to rob the heart within of rest! —
With none to check, and few to point in time
The thousand paths that slope the way to crime;
Then, when he most required commandment, then
Had Lara's daring boyhood govern'd men.
It skills not, boots not, step by step to trace
His youth through all the mazes of its race;
Short was the course his restlessness had run,
But long enough to leave him half undone.
III.
And Lara left in youth his fatherland;
But from the hour he waved his parting hand
Each trace wax'd fainter of his course, till all
Had nearly ceased his memory to recall.
His sire was dust, his vassals could declare,
'Twas all they knew, that Lara was not there;
Nor sent, nor came he, till conjecture grew
Cold in the many, anxious in the few.
His hall scarce echoes with his wonted name,
His portrait darkens in its fading frame,
Another chief consoled his destined bride,
The young forgot him, and the old had died;
"Yet doth he live!" exclaims the impatient heir,
And sighs for sables which he must not wear.
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![Byron](http://www.citatepedia.com/authors/f/byron.jpg)
Lara. A Tale
The Serfs are glad through Lara's wide domain,
And slavery half forgets her feudal chain;
He, their unhoped, but unforgotten lord--
The long self-exiled chieftain is restored:
There be bright faces in the busy hall,
Bowls on the board, and banners on the wall;
Far chequering o'er the pictured window, plays
The unwonted fagots' hospitable blaze;
And gay retainers gather round the hearth,
With tongues all loudness, and with eyes all mirth.
II.
The chief of Lara is return'd again:
And why had Lara cross'd the bounding main?
Left by his sire, too young such loss to know,
Lord of himself;--that heritage of woe,
That fearful empire which the human breast
But holds to rob the heart within of rest!--
With none to check, and few to point in time
The thousand paths that slope the way to crime;
Then, when he most required commandment, then
Had Lara's daring boyhood govern'd men.
It skills not, boots not, step by step to trace
His youth through all the mazes of its race;
Short was the course his restlessness had run,
But long enough to leave him half undone.
III.
And Lara left in youth his fatherland;
But from the hour he waved his parting hand
Each trace wax'd fainter of his course, till all
Had nearly ceased his memory to recall.
His sire was dust, his vassals could declare,
'Twas all they knew, that Lara was not there;
Nor sent, nor came he, till conjecture grew
Cold in the many, anxious in the few.
His hall scarce echoes with his wonted name,
His portrait darkens in its fading frame,
Another chief consoled his destined bride,
The young forgot him, and the old had died;
'Yet doth he live!' exclaims the impatient heir,
And sighs for sables which he must not wear.
A hundred scutcheons deck with gloomy grace
The Laras' last and longest dwelling-place;
But one is absent from the mouldering file,
That now were welcome to that Gothic pile.
IV.
He comes at last in sudden loneliness,
And whence they know not, why they need not guess;
[...] Read more
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No One Questioned the Reek
When behavior they 'then' expressed,
Was not addressed...
But to some questionable?
Those of responsibility could have stood up,
To the plate.
No one did this.
But many bit down to chew!
And...
Instead,
An appreciation for that was shown.
With a bowing to lower eyes and heads.
Mixed signals were sent.
And deceit and devilment...
Were given carte blanche signals,
Not to slow down with caution...
But to move like blinded bulls,
Charging through halls...
Where precious crystal and china were used.
And no one confused a 'no' with a 'go'!
In fact...
Honors were given.
And some medals bestowed.
Some folks were given carte blanche signals.
For more of this to be exposed.
And it showed.
And they did...go!
Taking 'everything' with them,
To an humongous cellpool!
A deepened hole...
Where rooms were added.
And pretensions glowed!
With a renovation to extend the existing stench.
Guests were invited and asked to adorn masks.
No one questioned the reek.
It was as if an acceptance grew.
No one questioned the reek.
It was as if an acceptance grew.
No one questioned the reek.
It was as if an acceptance grew.
No one questioned the reek.
It was as if an acceptance grew.
[...] Read more
poem by Lawrence S. Pertillar
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Peter Bell The Third
BY MICHING MALLECHO, Esq.
Is it a party in a parlour,
Crammed just as they on earth were crammed,
Some sipping punch-some sipping tea;
But, as you by their faces see,
All silent, and all-damned!
Peter Bell, by W. Wordsworth.
Ophelia.-What means this, my lord?
Hamlet.-Marry, this is Miching Mallecho; it means mischief.
~Shakespeare.
PROLOGUE
Pet er Bells, one, two and three,
O'er the wide world wandering be.-
First, the antenatal Peter,
Wrapped in weeds of the same metre,
The so-long-predestined raiment
Clothed in which to walk his way meant
The second Peter; whose ambition
Is to link the proposition,
As the mean of two extremes-
(This was learned from Aldric's themes)
Shielding from the guilt of schism
The orthodoxal syllogism;
The First Peter-he who was
Like the shadow in the glass
Of the second, yet unripe,
His substantial antitype.-
Then came Peter Bell the Second,
Who henceforward must be reckoned
The body of a double soul,
And that portion of the whole
Without which the rest would seem
Ends of a disjointed dream.-
And the Third is he who has
O'er the grave been forced to pass
To the other side, which is,-
Go and try else,-just like this.
Peter Bell the First was Peter
Smugger, milder, softer, neater,
Like the soul before it is
Born from that world into this.
The next Peter Bell was he,
Predevote, like you and me,
To good or evil as may come;
His was the severer doom,-
[...] Read more
poem by Percy Bysshe Shelley
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Allah supports Muslim in Burma.
Those martyrs are bold and brave,
Allah! You are only One who can save.
Send your angels to sustain,
Courage, courage is to obtain,
Allah sends volcanoes, tempests, earthquake,
You have a superpower, It's quick,
Muslim in Burma needs support,
The fact can abuse and distort,
Buddhist are terrorist,
Heartless, slaying are the worst,
Allah you are the fair,
Buddhist can't deserve to breathe the air.
The Massacres are carried out,
Allah! for Buddhist! wipe them out.
Allah sends the angels to demolish,
The cries of mother can't finish.
poem by khaled Elbalishy
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The Manuscript of Saint Alexius
There came a child into the solemn hall
where great Pope Innocent sat throned and heard
angry disputings on Free-Will in man,
Grace, Purity, and the Pelagian creed--
an ignorantly bold poor child, who stood
shewing his rags before the Pope's own eyes,
and bade him come to shrive a beggar man
he found alone and dying in a shed,
who sent him for the Pope, "not any else
but the Pope's self." And Innocent arose
and hushed the mockers "Surely I will go:
servant of servants, I." So he went forth
to where the man lay sleeping into death,
and blessed him. Then, with a last spurt of life,
the dying man rose sitting, "Take," he said,
and placed a written scroll in the Pope's hand,
and so fell back and died. Thus said the scroll:
Alexius, meanest servant of the Lord,
son of Euphemianus, senator,
and of Aglaia, writes his history,
God willing it, which, if God so shall will,
shall be revealed when he is fallen asleep.
Spirit of Truth, Christ, and all saints of Heaven,
and Mary, perfect dove of guilelessness,
make his mind clear, that he write utter truth.
That which I was all know: that which I am
God knows, not I, if I stand near to Him
because I have not yielded, or, by curse
of recreant longings, am to Him a wretch
it needs Such grace to pardon: but I know
that one day soon I, dead, shall see His face
with that great pity on it which is ours
who love Him and have striven and then rest,
that I shall look on Him and be content.
For what I am, in my last days, to men,
'tis nothing; scarce a name, and even that
known to be not my own; a wayside wretch
battening upon a rich lord's charity
and praying, (some say like the hypocrites),
a wayside wretch who, harboured for a night,
is harboured still, and, idle on the alms,
prays day and night and night and day, and fears
lest, even praying, he should suddenly
undo his prayer and perish and be great
and rich and happy. Jesu, keep me Thine.
Father and mother, when ye hear of me,
[...] Read more
poem by Augusta Davies Webster
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Grew To Believe
I did not awaken with dreams to write.
Or decide I was creative.
I awakened each day trying to fight it,
This appetite I had.
Especially when I thought that I had,
Something I should not want to have.
Few people I knew were encouraged to express,
An acceptance of their gifts.
I grew up in the projects.
And those who were 'different' were made to feel it.
Few people I knew were encouraged to express,
A happiness with talents they possessed.
With a gladness from others...
Who did not address an envy with a jealousness.
But a showing of a knowing that I knew,
Grew...
Inside of me.
Yes,
A showing of a knowing that I knew...
Grew!
A showing of a knowing that I knew,
Grew...
Inside of me.
Yes,
A showing of a knowing that I knew...
Grew,
To believe.
I did not awaken with dreams to write.
Or decide I was creative.
I awakened each day trying to fight it,
This appetite I had.
But...
A showing of a knowing that I knew,
Grew...
Inside of me.
Yes,
A showing of a knowing that I knew...
Grew,
To believe.
A showing of a knowing that I knew,
Grew...
Inside of me.
A showing of a knowing that I knew...
[...] Read more
poem by Lawrence S. Pertillar
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Dads Cherry Tree
There was a large cherry tree in my yard
This tree t’was my dad ‘s favorite
And as the cherry tree grew up to thy sky
He did have a decision
whether or not to chop the tree down
Or risk it falling and killing him
For you see this old cherry tree did
Stand right over his bed
So if the wind kick up or lightning did strike
Would be his end for
The tree would fall and he would go
So unfortunately with the tree
So he would make great decision
And hopefully make it right
It took him many years and many a time
He thought’s the did spite
Him for the year’s went by and the cherry tree
Got more demised, nearer to the bed
As he would lay and begin to wonder
Will this take off my head
So as the year the did expire
Then He finally said
I will take the old tree down
Above my own bed
And the so alas the cherry fell
The tree would breathe its last
And be cut down to stump and be
Safe for dad once again
The tree was made low and the branches did go
Right into the meat smoker
But out of the ash cloud grew another
through the thorns and choker
the tree did live on in another a tree that grew
and so the tree was reborn
from a cherry, the trees great fruit
and so this little sapling grew and it grew
and it grew 1,2,3 foot by the crowing of the year
and so it grew and it got taller
as a little sapling then might or would do
and the tree got no smaller
[...] Read more
poem by Timothy Young
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Linux Concept(.SVCPD)
Name: Standardize Version Compatible Package Deployment.
Goals: 1. Make All Software On Linux Compatible By A Version Standard.
a: By this if you name something name_x.x.x.(1) and something else of the same version will not conflict with it. Only the number in the brackets will be important for this standardisation. Allow the software creators, programmers, and designers to state what stage the software is in. Why because I believe good organisation will produce better coding. Not just clean code, but clean files that call upon that code.
b: The inner compatibility is important an key. Why are Linux competing against each other? Why is it not a joint effort in it's entirety? Now I'm not speaking of their design or how something works by itself but with other and completely different software. Now imagine for a second if you wanted something that wasn't on you current os (Operating System) , but was on another Linux. Wouldn't it be nice if you could install their package. Without having to rebuilding the source to a package, compiling natively, or having to worry about if it will conflict with any of your currently installed files.
Now the third part of the version number name_x.x.2.x Let it describe the hardware it will work with. Let this number be tested and proven before it is given and if it not let the number clarify what hardware it is for and state it hasn't been completely tested yet. Thus the alpha betas what ever you want call them. Now the second number let it define a controlled listing of bugs/errors. And
let the very first number describe the current version of the modification in code or design.
Next let us add another number x.x.x.x -x
To describe any unavoidable conflicts in detail and to keep a listing of them of files in a specific version type.
Another thing I want from this packaging software.
Is the ability to covert packages between different types.
And upon conversion to.SVCPD I want it automatically generate this version number. I want to it access a database and return a number that describes everything I listed above. I want the user to see what will work, what won't, and explanation why other then just an error code. Or a compiler code. We need to make Linux more user friendly. But not in the eye candy sort of way. But instead in the usability way. Make it to where you can almost install any software on Linux within reason. I want to make it where the design of an operating system is more important then the window environment.
And it is already happening for alot operating systems already have multiple window environments installed.
Another goal is to have the software packaged in.SVCPD to no matter what software environment it is installed it calls upon files from that environment and has a gui interface of that environment. And it not to be necessary to install a different environment for it.
poem by Ace Of Black Hearts
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The Moat House
PART I
I
UNDER the shade of convent towers,
Where fast and vigil mark the hours,
From childhood into youth there grew
A maid as fresh as April dew,
And sweet as May's ideal flowers,
Brighter than dawn in wind-swept skies,
Like children's dreams most pure, unwise,
Yet with a slumbering soul-fire too,
That sometimes shone a moment through
Her wondrous unawakened eyes.
The nuns, who loved her coldly, meant
The twig should grow as it was bent;
That she, like them, should watch youth's bier,
Should watch her day-dreams disappear,
And go the loveless way they went.
The convent walls were high and grey;
How could Love hope to find a way
Into that citadel forlorn,
Where his dear name was put to scorn,
Or called a sinful thing to say?
Yet Love did come; what need to tell
Of flowers downcast, that sometimes fell
Across her feet when dreamily
She paced, with unused breviary,
Down paths made still with August's spell--
Of looks cast through the chapel grate,
Of letters helped by Love and Fate,
That to cold fingers did not come
But lay within a warmer home,
Upon her heart inviolate?
Somehow he loved her--she loved him:
Then filled her soul's cup to the brim,
And all her daily life grew bright
With such a flood of rosy light
As turned the altar candles dim.
[...] Read more
poem by Edith Nesbit
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![Byron](http://www.citatepedia.com/authors/f/byron.jpg)
The Vision of Judgment
I
Saint Peter sat by the celestial gate:
His keys were rusty, and the lock was dull,
So little trouble had been given of late;
Not that the place by any means was full,
But since the Gallic era 'eight-eight'
The devils had ta'en a longer, stronger pull,
And 'a pull altogether,' as they say
At sea — which drew most souls another way.
II
The angels all were singing out of tune,
And hoarse with having little else to do,
Excepting to wind up the sun and moon,
Or curb a runaway young star or two,
Or wild colt of a comet, which too soon
Broke out of bounds o'er th' ethereal blue,
Splitting some planet with its playful tail,
As boats are sometimes by a wanton whale.
III
The guardian seraphs had retired on high,
Finding their charges past all care below;
Terrestrial business fill'd nought in the sky
Save the recording angel's black bureau;
Who found, indeed, the facts to multiply
With such rapidity of vice and woe,
That he had stripp'd off both his wings in quills,
And yet was in arrear of human ills.
IV
His business so augmented of late years,
That he was forced, against his will no doubt,
(Just like those cherubs, earthly ministers,)
For some resource to turn himself about,
And claim the help of his celestial peers,
To aid him ere he should be quite worn out
By the increased demand for his remarks:
Six angels and twelve saints were named his clerks.
V
This was a handsome board — at least for heaven;
And yet they had even then enough to do,
So many conqueror's cars were daily driven,
So many kingdoms fitted up anew;
[...] Read more
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Vision of Judgment, The
I
Saint Peter sat by the celestial gate:
His keys were rusty, and the lock was dull,
So little trouble had been given of late;
Not that the place by any means was full,
But since the Gallic era 'eight-eight'
The devils had ta'en a longer, stronger pull,
And 'a pull altogether,' as they say
At sea — which drew most souls another way.
II
The angels all were singing out of tune,
And hoarse with having little else to do,
Excepting to wind up the sun and moon,
Or curb a runaway young star or two,
Or wild colt of a comet, which too soon
Broke out of bounds o'er th' ethereal blue,
Splitting some planet with its playful tail,
As boats are sometimes by a wanton whale.
III
The guardian seraphs had retired on high,
Finding their charges past all care below;
Terrestrial business fill'd nought in the sky
Save the recording angel's black bureau;
Who found, indeed, the facts to multiply
With such rapidity of vice and woe,
That he had stripp'd off both his wings in quills,
And yet was in arrear of human ills.
IV
His business so augmented of late years,
That he was forced, against his will no doubt,
(Just like those cherubs, earthly ministers,)
For some resource to turn himself about,
And claim the help of his celestial peers,
To aid him ere he should be quite worn out
By the increased demand for his remarks:
Six angels and twelve saints were named his clerks.
V
This was a handsome board — at least for heaven;
And yet they had even then enough to do,
So many conqueror's cars were daily driven,
So many kingdoms fitted up anew;
[...] Read more
poem by George Gordon Byron
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