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Perumaal 37-42

37 Where from Kanchi descended Thee
Thou abode where Thine shrine bell shaped
As VaradaRaja where Shiva visioned Thee
Thirumagal where with Thee bestowing
To Thou abode that of Thirumanikoodam
That in pasurans praises Thee Thirumangai
Hey GajendraVarada, VaradaRaja, vision, I surrender

38 Blessed Swethan where Thee with immortality
'Annaa' to Thiruvenkatam where Thirumangai greets
Kumudavalli where consorted with Thirumangai
Where with Alarmelmangai Thee gracing
To Thou abode that of Thiruvellakulam
That stands causal for its pristine tank
Hey Annan Perumaal, vision, I surrender

39 Varuna relieved where of a curse
Blessed Thee Arjuna where for water
Thirumangai heightens where Thee as Thaamaraial Kelvan
ThaamaraiNayaki where with Thee blessing
To Thou abode that of ThiruPaarthanpalli
That holds in from warfield Thine Paarthasarathy
Hey LakshmiRanga, vision I surrender

40 Where on Brahma's plea Thee judged
Siva-Paarvathi dance at Thine Chitrakootam
Boarded where then Thee at Thillaivanam
Where with PundareekavalliThee favouring
To Thou abode that of Chidambaram
That demon-daughters chilli, Thilli where keep vigil
Hey GovindaRaja, vision, I surrender

41 Indran where Thee blessed with vajrayudha
Adisesha seismic where for Thee dredged up water
Garuda where for Thee brought in river Vaikunta-Viraja
Bhargavi where with Thee bestowing
To Thou abode that of Thiruvahindrapuram
That at Aushadagiri bears Thine Hayagreeva
Hey DeivaNayaka, vision, I surrender

42 Yugas earlier where Thine Gopal dwelt
Vaamana, Thrivikrama where Thee blessed Mahabali
Vaamana, Thrivikrama where Thee blessed Mrikandu Muni
Where with PushpavalliThee blessing
To Thou abode that of Thirukkovaloor
That extole Thine Vaamana, Thrivikrama, Mudal Alwars
Hey Thrivikrama, vision, I surrender

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I Surrender

Yeah I know, y'know, what a calling is
I mean we all have a calling in our life, I believe
You know I'm from the dirt man
I come up in these streets, went without eatin', you know what I'm sayin'?
Saw my Mom go without eatin'
I got tired of that I had to go out there
In them streets and hustle, you know?
I mean you know what I'm sayin'?
I mean it's easy for y'all to say, y'know (I surrender)
Surrender your life, you know what I'm sayin'? (I surrender)
Give your life to God and all that
Y'know, that's good and I believe in God (I surrender to you Lord)
But when you got bills at your front door all the time
You know what I'm sayin'?
Kids screamin' "Daddy, Momma, where the food at?" (I surrender)
Man it makes it kinda hard to believe in (I surrender)
Y'know, and have faith in something that you can't see (I surrender to your Lord)
Even though you wanna believe
Y'all just gonna have to just pray for me
You know what I'm sayin'? 'Cause uh...
Constantly my mind and my heart is racing (yeah)
All by myself trying to solve all these problems I'm facing (oh yeah)
Looking to man trying to find hope (uh-huh)
But man will never know the depth of my struggles (oh)
I was depending on myself (on myself)
To give myself a hand (wow but)
But when depending on myself (I...)
Fell time again (that's why)
And that's why I'm standing here alone (all alone)
With no one else
Lord I realised that I can't fight these battles by myself
I surrender
I surrender (oh I)
I surrender to you Lord
I surrender
I surrender (oh I)
I surrender to you Lord
I surrender (I surrender)
I surrender (Lord to you)
I surrender to you Lord
Coming out with both hands up
I surrender (uhh)
Listen...
I tried everything I could to make it work (mmm-hmm)
But everything I seemed to try just made it worse (ohh)
And every road that I'd go down there were no signs (signs)
Destination lonely with no peace of mind (yeah, ohh)
I was depending on myself (on myself)
To give myself a hand (but when)
But when depending on myself (I would fell time and time again)

[...] Read more

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Perumaal 25-30

25 Amid the surging ocean with sacred conch
Rescued Thee where Chandra from curse
Thence Thine crown where adorned the crescent
Where with Amrithavalli Thee favouring
To Thou abode that of ThalaichangaNaanmadhiyam(Thalaichangaadu)
That accolades Thou dazzling charisma Thirumangai
Hey Naanmadhiya Perumaal, vision, I surrender

26 Thee where granted Chandran his naming-wish
Thence Thou abode Indaloor after chandran known
Thirumangai where debated for Thou vision
ParimalaRanganayaki where with Thee gracing
To Thou abode that of ThiruIndaloor
That scents outspread with Thou fragrance
Hey ParimalaRanga, vision, I surrender

ThiruNangoor 27-37
Eleven abodes of Perumaal situated in and around ThiruNangoor

Ashed Dhakshayani, dancing Shiva whereon outraged
Furious Shiva Thee where tranquilized
His fury Shiva to end where Thee blessed
In and around Thou abode ThiruNangoor
Thine shrines eleven whereat Thee domiciled
To Thou eleven those of ThiruNangoor
Hey Perumaal, vision, I surrender

27 Conquering Indra whereafter Thee reposed
Parijata to SathyaBhama Thee where granted
Where from Dwaraka Thee with Rukmini endured
Madavaralmangai where with Thee bestowed Shiva
To Thou abode that of Thirukaavalmpaadi
That praises Thee Thirumangai in verses
Hey Gopalakrishna, Rajagopala, vision I surrender

28 Rebuked Brahma's pride Thee where blessed Romasa
The rishi then Thrivikrama where visioned
Versified Thirumangai where Sambandar's heart won
Where with Lokanayaki Thee blessed Shiva
To Thou abode that of KazhisriRamavinnagaram(Sirkazhi)
That sings Rama nearer in Thine chamber
Hey Thrivikrama, Thaadaala, vision, I surrender

29 Rishi Uthanga prayed where to Gopal
As GovardhanaHari where Thee blessed
Thirumangai on Kudamaadukoothan where sang
Amrithakadavalli where with Thee bestowed Shiva
To Thou abode that of Arimeyavinnagaram
That praise Hari Mangai's pasurams
Hey Kudamaadukoothan, visin I surrender

[...] Read more

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Perumaal 31-36

31Vanquishing Ravana Rama wished whereafter to atone
A golden cow whereon offered to a brahmin
Thou abode where of gold, brahmin built
Allimaamalar where with Manavalan favouring Shiva
To Thou abode that of ThirusemponseyKoil
That in pasurams Thirumangai versifies
Hey HemaRanga, vision, I surrender

32 Lamping Thou luminance eternal in'Nanda Vilakku'
Thou abode amid where mansioned beauty
Narayana where from Badrika descended
Where with Pundarikavalli Thee bestowing Shiva
To Thou abode that of ThirumanimadaKoil
That illumes in verses Thirumangai
Hey Narayana, Nanda, vision, I surrender

33 Thou persona where like Thine at Vaikunta
Descended where fulgent surpassing crored suns
Armed four armoured where with weapons
Vaikuntavalli where with Thee blessing Shiva
To Thou abode that of Thiruvaikuntavinnagaram
That praises Thee in Thirumangai's heart
Hey Vaikuntanatha, vision, I surrender

34 Mien Thou presence where as LakshmiNarasimha
Poornavalli where with Thee in proximity
Thou embracing whereat with Amrithavalli
Preached Thee Narayana mantra where to Thirumangai
To Thou abode that of Thiruvali, ThiruNagari
That presents Thee juxtaposed to Shiva
Hey Vedaraja, vision, I surrender

35 Descended Thee where from Thiruvidanthai
Espoused Thee where Thou Lakshmi
Thou wedding wherefor deavas congregated
Kadalmagalnachiyar where with Thee gracing Shiva
To Thou abode that of Thirudevanarthogai
That accolades Thou Madhava Thirumangai
Hey Deivanayaka, vision, I surrender

36 Thou repose where on Adisesha four armed
Descended Thee where from Arangam
Thou eyes beauteous where wakeful, blissful
Where with Senkamalavalli Thee blessing Shiva
To Thou abode that of Thiruthetriambalam
That praises Thee in Thirumangai's heart
Hey LakshmiRanga, vision, I surrender

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Gareth And Lynette

The last tall son of Lot and Bellicent,
And tallest, Gareth, in a showerful spring
Stared at the spate. A slender-shafted Pine
Lost footing, fell, and so was whirled away.
'How he went down,' said Gareth, 'as a false knight
Or evil king before my lance if lance
Were mine to use--O senseless cataract,
Bearing all down in thy precipitancy--
And yet thou art but swollen with cold snows
And mine is living blood: thou dost His will,
The Maker's, and not knowest, and I that know,
Have strength and wit, in my good mother's hall
Linger with vacillating obedience,
Prisoned, and kept and coaxed and whistled to--
Since the good mother holds me still a child!
Good mother is bad mother unto me!
A worse were better; yet no worse would I.
Heaven yield her for it, but in me put force
To weary her ears with one continuous prayer,
Until she let me fly discaged to sweep
In ever-highering eagle-circles up
To the great Sun of Glory, and thence swoop
Down upon all things base, and dash them dead,
A knight of Arthur, working out his will,
To cleanse the world. Why, Gawain, when he came
With Modred hither in the summertime,
Asked me to tilt with him, the proven knight.
Modred for want of worthier was the judge.
Then I so shook him in the saddle, he said,
"Thou hast half prevailed against me," said so--he--
Though Modred biting his thin lips was mute,
For he is alway sullen: what care I?'

And Gareth went, and hovering round her chair
Asked, 'Mother, though ye count me still the child,
Sweet mother, do ye love the child?' She laughed,
'Thou art but a wild-goose to question it.'
'Then, mother, an ye love the child,' he said,
'Being a goose and rather tame than wild,
Hear the child's story.' 'Yea, my well-beloved,
An 'twere but of the goose and golden eggs.'

And Gareth answered her with kindling eyes,
'Nay, nay, good mother, but this egg of mine
Was finer gold than any goose can lay;
For this an Eagle, a royal Eagle, laid
Almost beyond eye-reach, on such a palm
As glitters gilded in thy Book of Hours.
And there was ever haunting round the palm
A lusty youth, but poor, who often saw

[...] Read more

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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.

[...] Read more

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The Believer's Jointure : Chapter II.

Containing the Marks and Characters of the Believer in Christ; together with some further privileges and grounds of comfort to the Saints.

Sect. I.


Doubting Believers called to examine, by marks drawn from their love to Him and his presence, their view of his glory, and their being emptied of Self-Righteousness, &c.


Good news! but, says the drooping bride,
Ah! what's all this to me?
Thou doubt'st thy right, when shadows hide
Thy Husband's face from thee.

Though sin and guilt thy spirit faints,
And trembling fears thy fate;
But harbour not thy groundless plaints,
Thy Husband's advent wait.

Thou sobb'st, 'O were I sure he's mine,
This would give glad'ning ease;'
And say'st, Though wants and woes combine,
Thy Husband would thee please.

But up and down, and seldom clear,
Inclos'd with hellish routs;
Yet yield thou not, nor foster fear:
Thy Husband hates thy doubts.

Thy cries and tears may slighted seem,
And barr'd from present ease;
Yet blame thyself, but never dream
Thy Husband's ill to please.

Thy jealous unbelieving heart
Still droops, and knows not why;
Then prove thyself to ease thy smart,
Thy Husband bids the try.

The following questions put to the
As scripture-marks, may tell
And shew, what'er thy failings be,
Thy Husband loves thee well.


MARKS.

Art thou content when he's away?
Can earth allay thy pants?
If conscience witness, won't it say,
Thy Husband's all thou wants?

[...] Read more

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Byron

Canto the Fourth

I.

I stood in Venice, on the Bridge of Sighs;
A palace and a prison on each hand:
I saw from out the wave her structures rise
As from the stroke of the enchanter’s wand:
A thousand years their cloudy wings expand
Around me, and a dying glory smiles
O’er the far times when many a subject land
Looked to the wingèd Lion’s marble piles,
Where Venice sate in state, throned on her hundred isles!

II.

She looks a sea Cybele, fresh from ocean,
Rising with her tiara of proud towers
At airy distance, with majestic motion,
A ruler of the waters and their powers:
And such she was; her daughters had their dowers
From spoils of nations, and the exhaustless East
Poured in her lap all gems in sparkling showers.
In purple was she robed, and of her feast
Monarchs partook, and deemed their dignity increased.

III.

In Venice, Tasso’s echoes are no more,
And silent rows the songless gondolier;
Her palaces are crumbling to the shore,
And music meets not always now the ear:
Those days are gone - but beauty still is here.
States fall, arts fade - but Nature doth not die,
Nor yet forget how Venice once was dear,
The pleasant place of all festivity,
The revel of the earth, the masque of Italy!

IV.

But unto us she hath a spell beyond
Her name in story, and her long array
Of mighty shadows, whose dim forms despond
Above the dogeless city’s vanished sway;
Ours is a trophy which will not decay
With the Rialto; Shylock and the Moor,
And Pierre, cannot be swept or worn away -
The keystones of the arch! though all were o’er,
For us repeopled were the solitary shore.

V.

[...] Read more

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Perumaal 13-18

13 No salt, agreed where Thee to Markandeya
Wedded where Thee to Lakshmi by Thou heart
So to impart where Thou excellence matchless
where with Bhoomidevi, Tulasidevi Thee gracing
To Thou abode that of Thiruvinnagar(Oppiliappan koil)
That accolades Ennappan, Ponnappan, Maniappan, Muthappan
Hey Oppiliappa, Venkatappa, vision.I surrender

14 Ascetic Medhaavi's austerity where bore Mahalakshmi
Her damsel-beauty Where Thee captured in marriage
Beseen where Thee in split five personae
Vanjulavalli where with Thee bestowing
To Thou abode that of Thirunaraiyur(Naachiar Koil)
That bears highly weighty mighty Thou Garuda
Hey Thirunaraiyur Nambi, vision I surrender

15 His mud-pot for creation whence Brahma made
Kaveri's penance where gained Ganga's stature
Kaveri's wishful child where Thee improvised
Where with Saranayaki Thee blessing
To Thou abode that of Thirucherai
That sings Thee in Thirumangai's praises
Hey Santhana Perumaal, vision I surrender

16 Penance where at Badhrivanam Mahalakshmi did
Dharshana Pushkarani where had Mahalakshmi ablution
Well then Mahalakshmi where to Thee married
Abhishegavalli where with Thee favouring
To Thou abode that of Thirukannamangai
That praises Thee in Thirumangai's heart
Hey, Bhktavatsala, vision I surrender

17 Visioned where Thou walking elegance Vibhishana
Vanquished where Thou discus demon Vikataksha
Padmavathi to marry where Thee fished
Where with Kannapuranayaki Thee bestowing
To Thou abode that of Thirukannapuram
That hymns Thee in Thirumangai's heart
Hey Sowriraja, vision, I surrender

18 Where for Thirumangai stayed Bakula tree immortal
Where for Thirumangai stood tamarind tree sleepless
Whereat Thirumangai won the thievery-case
Lokanayaki where with Thee blessing
To Thou abode that of Thirukannangudi
That sings the Mangai-myth of a well Thine
Hey Lokanatha, vision, I surrender

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Perumaal 49-54

49 Enraged Shiva where disuaded Parvathi's penance
Burnt Her mango tree, sent the wrecking Ganga,
Done away but by Thee where all obstructions
NerOruvarillaValli where with Thee bestowing
To Thou abode that of ThiruNilaThingalThundam
That united Shiva-Parvathi Thou moonlit charm
Hey Chandrachuda, vision, I surrender

50 Head stamped down by Thine feet under earth
Mahabali where wished for Thine Thrivikrama
And Thee where blessed him as Thrivikrama
Where with Amudavalli Thee blessing
To Thou abode that of ThiruOoragam
That by Thirumangai sings Thine names Empiratti
Hey Ulagalanda Perumaal.vision, I surrender

51 Rampant Vegavathy where obstructed Brahma's yajna
Bridged Thyself laid where then Saraswathi(Vegavathy) receded
Adisesha's hood where rolled, spread for Thirumazhisai, KaniKannan
Komalavalli where with Thee gracing
To Thou abode that of Thiruvekka
That sings Thee lotus-born Poikaialwar
Hey Yadothakari, vision, I surrender

52 Penanced where Kaarha Rishi for Thee
Thou immense beneficence where blessed him
And wherefrom Thou effulging mercy enlightening
Where with Padmamani Thee favouring
To Thou abode that of Thirukkaaragam
That dwells in the abode of Ulagalandan
Hey Karunakara, vision, I surrender

53 Mercy Thine where on par with heavenly Maayavan
Maayavan Thine whereat heavenly merciful
Descended so wherefrom providence Maayavan Thee
Thaamaraiaal where with Thee bestowing
To Thou abode that of Thirukkaarvaanam
That praises Thou benevolent heart Thirumangai
Hey Kalva, vision, I surrender

54 Kamakshi whereat mercified by Thou mercy
Overheard whereat Thee Kamakshi-Lakshmi's talks
Kamakshi whereso accosted Thee 'Kalva'
Where with Anjilaivalli Thee blessing
To Thou abode that of Thirukkalvanoor
That sings Thee nomenclatural Thirumangai
Hey Adivaraha Perumaal, vision, I surrender

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Perumaal 7-12

7 Curse relieved where Shiva in Thou domicile
Rid He where of the Brahmmakapalam
Thou presence where Agasthya visioned
Where with Kamalavalli Thee gracing
To Thou abode that of Thirukandiyur
That proclaims Thee in Alwar Thirumangai's heart
Hey Harasaapa Vimochana, vision, I surrender

8 Meaningful Thou incarnation where blessed Nandaka
All the Devas blessed where along with
Queen Mangamma where restituted Thou shrine
Padmasini where with Thee bestowing
To Thou abode that of Thirukoodaloor
That glorifies Thee in Thirumangai's verses
Hey, Vaiyamkatha Perumal, vision I surrender

9 Conferred on where Anjaneya title 'Chiranjeevi'
Salvaged Gajendra where from crocodile
All Thou mercy where sang Alwar Thirumangai
Where with RamamaniThee blessing
To Thou abode that of Kapisthalam
That bears Thee bedded on Adisesha
Hey, Gajendravarada, vision, I surrender

10 Thou beneficence bound where to Jatayu
Cautioned to Thee who of abducted Seetha
Thou mercy where did Jatayu's last rites
Hemambhujavalli where with Thee served
To Thou abode that of Pullam Bhoothangudi
That streams with Thee in Thirumanga's heart
Hey, ValvilRama, vision, I surrender

11Swarding paddy stealthy where Thou art
Accounting where with talipot and stylus our actions
Rewarding the worthy where with justified measure
Where with Ranganayaki Thee favouring
To Thou abode that of Thiruadanoor
That amounts Thine mercy and marakkal
Hey Aandalakkum Iyya, vision, I surrender

12Nectar-pot of creation rescued where from deluge
Flown Amrith formed where the tanks and Kumbeshwar
Pasurams compiled blessed Nadamuni where by Aravamudan
Thee wedded where Komalavalli as Sarangapani
To Thou abode that of Thirukudanthai
That sings in Alwars pasurams Thou Sarangam
Hey Sarangapani, vision, I surrender

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Perumaal 1-6

This Perumaal series is about the 108 shrines of Lord Vishnu
This is not a translated work of hymns but poetry mine with samples of mythological reference
Out of the 108 shrines,106 are earthly pilgrimage spots and the final two are heavenly abodes
which can be reached only by highly devout ascetics and celestial beings
Reference- '108 Vainava Divyadesa Sthala Varalaru ' by Dr.Vainava sudaraazhi A.EthirajanB.A-Karaikudi-Published by Sri Vainava Sidhanta Noorpadhippu Kazhagam


1 In rippling bliss where Thee recline
Where Thou feet blessed Kaveri washes
Where from Vibhishana stayed Thee on
Ranganayaki where with Thee gracing
To Thou abode that of Srirangam
That holds Thine maxim of pasurams
Hey, Ranganatha, vision I surrender

2 Delighted where Thou feet lotuses illume red
Where the vedas in awe of Thee
Thou blessed Alwar Thiruppaanaar where born
Where with Kamalavalli Thee bestowing
To Thou abode that of Thirukozhi(Urayur)
That Brigumuni where to Thou heavenly posit bows
Hey, Azhagiyamanavaala, vision I surrender

3 Beheading Brahmma swerved with curse Shiva
To Thou Poornavalli begged where for food
Alwar Thirumangai in praise Thou where sang
In ablution Thee where with flowers Nagalinga
To Thou abode that of Thirukarambanoor
That bears Brahma, shiva and Thee blissful
Hey Purushothama, vision, I surrender

4 White Thou fulgency where glows
Vedas reflecting Thine white where fulgent
At Thy feet Perialwar, Alwar Thirumangai where rest
Shanpakavalli where with Thee blessed Sibichakravarthy
To Thou abode that of Thiruvellarai
That bears mounted glow, Thine gracious Varaaha
Hey, Pundarikaksha, vision, I surrender

5 Of Thou shape where shaped up love
Blessed Manduka, Valmiki where in Thou bliss
Nectarous vantage where in Thine
Where with Azhagiyavalli Thee blesing
To Thou abode that of Thiruanbil
That bears boundless love Thine
Hey Vadivazhagiya Nambi, vision I surrender

6 Benevolence, benevolent Thou persona where art
Oblation Appam Thou mercy where propitiated
Amused Ubamanya where with Thine Appam

[...] Read more

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The Remedy of Love

When Cupid read this title, straight he said,
'Wars, I perceive, against me will be made.'
But spare, oh Love! to tax thy poet so,
Who oft bath borne thy ensign 'gainst thy foe;
I am not he by whom thy mother bled,
When she to heaven on Mars his horses fled.
I oft, like other youths, thy flame did prove,
And if thou ask, what I do still? I love.
Nay, I have taught by art to keep Love's course,
And made that reason which before was force.
I seek not to betray thee, pretty boy,
Nor what I once have written to destroy.
If any love, and find his mistress kind,
Let him go on, and sail with his own wind;
But he that by his love is discontented,
To save his life my verses were invented.
Why should a lover kill himself? or why
Should any, with his own grief wounded, die?
Thou art a boy, to play becomes thee still,
Thy reign is soft; play then, and do not kill;
Or if thou'lt needs be vexing, then do this,
Make lovers meet by stealth, and steal a kiss
Make them to fear lest any overwatch them,
And tremble when they think some come to catch them;
And with those tears that lovers shed all night,
Be thou content, but do not kill outright.—
Love heard, and up his silver wings did heave,
And said, 'Write on; I freely give thee leave.'
Come then, all ye despised, that love endure,
I, that have felt the wounds, your love will cure;
But come at first, for if you make delay,
Your sickness will grow mortal by your stay:
The tree, which by delay is grown so big,
In the beginning was a tender twig;
That which at first was but a span in length,
Will, by delay, be rooted past men's strength.
Resist beginnings, medicines bring no curing
Where sickness is grown strong by long enduring.
When first thou seest a lass that likes thine eye,
Bend all thy present powers to descry
Whether her eye or carriage first would shew
If she be fit for love's delights or no:
Some will be easy, such an one elect;
But she that bears too grave and stern aspect,
Take heed of her, and make her not thy jewel,
Either she cannot love, or will be cruel.
If love assail thee there, betime take heed,
Those wounds are dangerous that inward bleed;
He that to-day cannot shake off love's sorrow,
Will certainly be more unapt to-morrow.

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Perumaal 19-24

19 To Thou couch be, Adisesha where penanced
Charismatic Thee where Thirumangai astounded
Dhruva where at magnetic Thee hallowed
Where with Soundharyavalli Thee bestowing
To Thou abode that of Thirunaagai(Nagapattinam)
That bears Adisesha, his causal name
Hey, Neelamega, Soundararaja, vision I surrender

20 Vanquished where Thee Thandakan, Gajamukhan
Vanquished where Thee Thanjakan
Shrined victorious where Thee thrice
Senkamalavalli where thrice with Thee blessing
To Thou abode that of Thiruthanjamaamani koil
That decrees Thou valour in paasurams
Hey Neelamegaperumaal, vision I surrender

21Espousal Thou eternal, Lakshmi where penanced for
Afflicted Nandi where by Thee solaced
Sacred soil Thine where fertile and fecund
Where with Shanpakavalli Thee gracing
To Thou abode that of NathanKoil(Thirunandhipuravinnagaram)
That pictured Rama for heart Thirumangai's
Hey Jagannatha, Nathanatha, vision, I surrender

22Cured vision-cursed Sukra where Thee eyeful
Mayan asuras' for Thou bliss where penanced
Elated where appeared Thee as Rama
Maragathavalli where with Thee favouring
To Thou abode that of Thiruvelliankudi
That praises Thee in paasurams Thirumangai
Hey KolavilRama, vision I surrender

23Cursed his chariot fell with where Uparisaravasu
Cursed his settlement where settled Thee devas, rishis
Brahma's repentance delivered where Thee with cows
Where with Senkamalavalli Thee bestowing
To Thou abode that of Thiruvazhundur(Therezhundur)
That bore Kamban, the Tamil poet
Hey DevaadiRaja, Aamaruviappa, vision I surrender

24 Vainglorious Garuda where Thee conquered
To Adisesha where cherubic Thou grace gifted
Penancing Vyagrapaada where Thee salvaged
Thirumaamagal where with Thee blessing
To Thou abode that of Thiruchirupuliyur
That in verses Thirumangai praises Thee
Hey Arumaakkadal, vision, I surrender

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Girls Get The Bass In The Back (feat. Bounty Killer) (Hey Baby Remix)

Hey baby, baby (4x)
All the boys say
Hey, hey... (2x)
All the boys say (3x)
Hey, hey... (2x)
Hey baby, hey baby, hey
Hey baby, hey baby, hey
I'm the kind of girl
That hangs with the guys
Like a fly in the wall
With my secret eyes
Taking it in
Try to be feminine
With my make-up bag
Watching all the sin
Misfit, I sit
Lit up, wicked
Everybody is surrounded by the girls
With the tank tops and the flirty words
I'm just sipping on chamomile
I'm watching boys and girls and their sex appeal
With a stranger in my face who says he knows my mom
And went to my high school
All the boys say
Hey baby, hey baby
Girls say, girls say
Hey baby, baby
All the boys say
Hey baby, hey baby
Girls say, girls say
Hey baby, baby
Hey baby, hey baby, hey
Girls say, girls say
Hey baby, hey baby, hey
Hey baby, baby
Hey baby, hey baby, hey
Boys say, boys say
Hey baby, hey baby, hey
All the boys get the girls in the back
I'm the one they feed upon
Give a bit a star is born
And if you have enough you'll get the pass
And you can tell your friends how you made it back
No matter what they say I'm still the same
Somehow everybody knows my name
And all the girls wanna get with the boys
And the boys really like it
All the boys say
Hey baby, hey baby
Girls say, girls say

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Pharsalia - Book VIII: Death Of Pompeius

Now through Alcides' pass and Tempe's groves
Pompeius, aiming for Haemonian glens
And forests lone, urged on his wearied steed
Scarce heeding now the spur; by devious tracks
Seeking to veil the footsteps of his flight:
The rustle of the foliage, and the noise
Of following comrades filled his anxious soul
With terrors, as he fancied at his side
Some ambushed enemy. Fallen from the height
Of former fortunes, still the chieftain knew
His life not worthless; mindful of the fates:
And 'gainst the price he set on Caesar's head,
He measures Caesar's value of his own.

Yet, as he rode, the features of the chief
Made known his ruin. Many as they sought
The camp Pharsalian, ere yet was spread
News of the battle, met the chief, amazed,
And wondered at the whirl of human things:
Nor held disaster sure, though Magnus' self
Told of his ruin. Every witness seen
Brought peril on his flight: 'twere better far
Safe in a name obscure, through all the world
To wander; but his ancient fame forbad.

Too long had great Pompeius from the height
Of human greatness, envied of mankind,
Looked on all others; nor for him henceforth
Could life be lowly. The honours of his youth
Too early thrust upon him, and the deeds
Which brought him triumph in the Sullan days,
His conquering navy and the Pontic war,
Made heavier now the burden of defeat,
And crushed his pondering soul. So length of days
Drags down the haughty spirit, and life prolonged
When power has perished. Fortune's latest hour,
Be the last hour of life! Nor let the wretch
Live on disgraced by memories of fame!
But for the boon of death, who'd dare the sea
Of prosperous chance?

Upon the ocean marge
By red Peneus blushing from the fray,
Borne in a sloop, to lightest wind and wave
Scarce equal, he, whose countless oars yet smote
Upon Coreyra's isle and Leucas point,
Lord of Cilicia and Liburnian lands,
Crept trembling to the sea. He bids them steer
For the sequestered shores of Lesbos isle;
For there wert thou, sharer of all his griefs,

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Byron

The Bride of Abydos

"Had we never loved so kindly,
Had we never loved so blindly,
Never met or never parted,
We had ne'er been broken-hearted." — Burns

TO
THE RIGHT HONOURABLE LORD HOLLAND,
THIS TALE IS INSCRIBED,
WITH EVERY SENTIMENT OF REGARD AND RESPECT,
BY HIS GRATEFULLY OBLIGED AND SINCERE FRIEND,

BYRON.

THE BRIDE OF ABYDOS

CANTO THE FIRST.

I.

Know ye the land where cypress and myrtle
Are emblems of deeds that are done in their clime,
Where the rage of the vulture, the love of the turtle,
Now melt into sorrow, now madden to crime?
Know ye the land of the cedar and vine,
Where the flowers ever blossom, the beams ever shine;
Where the light wings of Zephyr, oppress'd with perfume,
Wax faint o'er the gardens of Gúl in her bloom; [1]
Where the citron and olive are fairest of fruit,
And the voice of the nightingale never is mute;
Where the tints of the earth, and the hues of the sky,
In colour though varied, in beauty may vie,
And the purple of Ocean is deepest in dye;
Where the virgins are soft as the roses they twine,
And all, save the spirit of man, is divine?
'Tis the clime of the East; 'tis the land of the Sun —
Can he smile on such deeds as his children have done? [2]
Oh! wild as the accents of lovers' farewell
Are the hearts which they bear, and the tales which they tell.

II.

Begirt with many a gallant slave,
Apparell'd as becomes the brave,
Awaiting each his lord's behest
To guide his steps, or guard his rest,

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OBIIT MDCCCXXXIII (Entire)

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.

Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou:
Our wills are ours, we know not how;
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem’d my sin in me;
What seem’d my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,

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A Postscript unto the Reader

And now good Reader, I return again
To talk with thee, who hast been at the pain
To read throughout, and heed what went before;
And unto thee I'le speak a little more.
Give ear, I pray thee, unto what I say,
That God may hear thy voice another day.
Thou hast a Soul, my friend, and so have I,
To save or lose; a Soul that cannot die,
A soul of greater price than God and Gems;
A Soul more worth than Crowns and Diadems;
A Soul at first created like its Maker,
And of Gods Image made to be partaker:
Upon the wings of Noblest faculties,
Taught for to soar above the Starry Skies,
And not to rest, until it understood
It self possessed of the chiefest good.
And since the Fall, thy Soul retaineth still
Those Faculties of Reason and of Will,
But Oh, how much deprav'd, and out of frame,
As if they were some others, not the same.
Thine Understanding dismally benighted,
And Reason'd eye in Sp'ritual things dim-sighted,
Or else stark blind: Thy Will inclin'd to evil,
And nothing else, a Slave unto the Devil;
That loves to live, and liveth to transgress,
But shuns the way of God and Holiness.
All thin Affections are disordered;
And thou by head-strong Passions are misled.
What need I tell thee of thy crooked way,
And many wicked wand'rings every day?
Or that thine own transgressions are more
In number, than the sands upon the Shore:
Thou art a lump of wickedness become,
And may'st with horrour think upon thy Doom,
Until thy Soul be washed in the flood
Of Christ's most dear, soul-cleansing precious blood.
That, that alone can do away thy sin
Which thou wert born, and hast long lived in.
That, only that, can pacifie Gods wrath,
If apprehended by a lively Faith,
Now whilst the day and means of Grace do last,
Before the opportunity be past.
But if O man, thou liv'st a Christless creature,
And Death surprize thee in a state of nature,
(As who can tell but that may be thy case)
How wilt thou stand before the Judge's face?
When he shall be reveal'd in faming fire,
And come to pay ungodly men their hire:
To execute due vengeance upon those
That knew him not, or that have been his foes?

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Elizabeth Barrett Browning

Sonnets from the Portuguese

I

I thought once how Theocritus had sung
Of the sweet years, the dear and wished-for years,
Who each one in a gracious hand appears
To bear a gift for mortals, old or young:
And, as I mused it in his antique tongue,
I saw, in gradual vision through my tears,
The sweet, sad years, the melancholy years,
Those of my own life, who by turns had flung
A shadow across me. Straightway I was 'ware,
So weeping, how a mystic Shape did move
Behind me, and drew me backward by the hair;
And a voice said in mastery, while I strove,--
"Guess now who holds thee!"--"Death," I said, But, there,
The silver answer rang, "Not Death, but Love."

II

But only three in all God's universe
Have heard this word thou hast said,--Himself, beside
Thee speaking, and me listening! and replied
One of us . . . that was God, . . . and laid the curse
So darkly on my eyelids, as to amerce
My sight from seeing thee,--that if I had died,
The death-weights, placed there, would have signified
Less absolute exclusion. "Nay" is worse
From God than from all others, O my friend!
Men could not part us with their worldly jars,
Nor the seas change us, nor the tempests bend;
Our hands would touch for all the mountain-bars:
And, heaven being rolled between us at the end,
We should but vow the faster for the stars.


III

Unlike are we, unlike, O princely Heart!
Unlike our uses and our destinies.
Our ministering two angels look surprise
On one another, as they strike athwart
Their wings in passing. Thou, bethink thee, art
A guest for queens to social pageantries,
With gages from a hundred brighter eyes
Than tears even can make mine, to play thy part
Of chief musician. What hast thou to do
With looking from the lattice-lights at me,
A poor, tired, wandering singer, singing through
The dark, and leaning up a cypress tree?
The chrism is on thine head,--on mine, the dew,--

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John Milton

Paradise Regained

THE FIRST BOOK

I, WHO erewhile the happy Garden sung
By one man's disobedience lost, now sing
Recovered Paradise to all mankind,
By one man's firm obedience fully tried
Through all temptation, and the Tempter foiled
In all his wiles, defeated and repulsed,
And Eden raised in the waste Wilderness.
Thou Spirit, who led'st this glorious Eremite
Into the desert, his victorious field
Against the spiritual foe, and brought'st him thence 10
By proof the undoubted Son of God, inspire,
As thou art wont, my prompted song, else mute,
And bear through highth or depth of Nature's bounds,
With prosperous wing full summed, to tell of deeds
Above heroic, though in secret done,
And unrecorded left through many an age:
Worthy to have not remained so long unsung.
Now had the great Proclaimer, with a voice
More awful than the sound of trumpet, cried
Repentance, and Heaven's kingdom nigh at hand 20
To all baptized. To his great baptism flocked
With awe the regions round, and with them came
From Nazareth the son of Joseph deemed
To the flood Jordan--came as then obscure,
Unmarked, unknown. But him the Baptist soon
Descried, divinely warned, and witness bore
As to his worthier, and would have resigned
To him his heavenly office. Nor was long
His witness unconfirmed: on him baptized
Heaven opened, and in likeness of a Dove 30
The Spirit descended, while the Father's voice
From Heaven pronounced him his beloved Son.
That heard the Adversary, who, roving still
About the world, at that assembly famed
Would not be last, and, with the voice divine
Nigh thunder-struck, the exalted man to whom
Such high attest was given a while surveyed
With wonder; then, with envy fraught and rage,
Flies to his place, nor rests, but in mid air
To council summons all his mighty Peers, 40
Within thick clouds and dark tenfold involved,
A gloomy consistory; and them amidst,
With looks aghast and sad, he thus bespake:--
"O ancient Powers of Air and this wide World
(For much more willingly I mention Air,
This our old conquest, than remember Hell,
Our hated habitation), well ye know
How many ages, as the years of men,

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