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When My country helps integrate another nationality

when integration becomes
another nation's task
my assamese friend talks
with my tamil nadu friend
in my country's language
to get to each other

It seems that the people in Tamil Nadu, southern india would only speak tamil though hindi is the national language. so when somebody from other parts of india meet with them, they have to either converse in english or in another country's language. quite a strange status quo isnt it?

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The White Cliffs

I
I have loved England, dearly and deeply,
Since that first morning, shining and pure,
The white cliffs of Dover I saw rising steeply
Out of the sea that once made her secure.
I had no thought then of husband or lover,
I was a traveller, the guest of a week;
Yet when they pointed 'the white cliffs of Dover',
Startled I found there were tears on my cheek.
I have loved England, and still as a stranger,
Here is my home and I still am alone.
Now in her hour of trial and danger,
Only the English are really her own.

II
It happened the first evening I was there.
Some one was giving a ball in Belgrave Square.
At Belgrave Square, that most Victorian spot.—
Lives there a novel-reader who has not
At some time wept for those delightful girls,
Daughters of dukes, prime ministers and earls,
In bonnets, berthas, bustles, buttoned basques,
Hiding behind their pure Victorian masks
Hearts just as hot - hotter perhaps than those
Whose owners now abandon hats and hose?
Who has not wept for Lady Joan or Jill
Loving against her noble parent's will
A handsome guardsman, who to her alarm
Feels her hand kissed behind a potted palm
At Lady Ivry's ball the dreadful night
Before his regiment goes off to fight;
And see him the next morning, in the park,
Complete in busbee, marching to embark.
I had read freely, even as a child,
Not only Meredith and Oscar Wilde
But many novels of an earlier day—
Ravenshoe, Can You Forgive Her?, Vivien Grey,
Ouida, The Duchess, Broughton's Red As a Rose,
Guy Livingstone, Whyte-Melville— Heaven knows
What others. Now, I thought, I was to see
Their habitat, though like the Miller of Dee,
I cared for none and no one cared for me.


III
A light blue carpet on the stair
And tall young footmen everywhere,
Tall young men with English faces
Standing rigidly in their places,
Rows and rows of them stiff and staid

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Wake! Asia! Wake! (Part One)

Part One

It is night yet in the West
and the planes land between listlessly burning tarmac lamps
stealthy fingers scurrying through diadems of neons halogens and amber
Wake! O! Asia! Wake!

The cowherds' bare blistered feet already trample yesterday's dust into mud
and cartwheels strain in crusted fissures where rains only once or twice fell
while dreams fester in cosy centrally-heated silken beds in luxury flats
Wake! O! Asia! Wake!

Tomorrow is yesteryear's planned strikes
buses trains taxis office machines lie soundlessly asleep
and will not wake until the battle over psychic comfort comes to an end
Wake! O! Asia! Wake!

For You there is no respite no pause
no tea-breaks with cheese biscuits or croissants
there's only the last container to crane over the dock in unpaid overtime
Wake! O! Asia! Wake!

Your eyes will hurt in the twilight's hazy glimmer
no time to brush your teeth nor shave in hot and cold running water
nor the right to flush a toilet nor heedlessly course through in cosy tubes to work
Wake! O! Asia! Wake!

The sirens rave through boulevards in broad night-light
rushing hypertensic cardiac cases from their delight-full beds
cholestrol and diabetic cane sugar within reach of every child in supermarkets
Wake! O! Asia! Wake!

Let those who succeeded their former masters
sip their sweet sweatless porto before the hors-d'oeuvres
and flap their tabliers hiding their secret shame under cabalistic arms
Wake! O! Asia! Wake!

Wake! there's little time left for your own bickering differences to fester
the dawn signals the tasks that lie ahead unfinished
and the carrion hunters trained in their old master's image club together
Wake! O! Asia! Wake!

Wake! and see the extent to which you're still enslaved
enslaved by your own kind who hanker after conditioning platitudes
the clubby comfort of secretly oath-taking power cliques
Wake! O! Asia! Wake!

Remember! Remember Haidar Ali his son Tipu and Akbar
remember Sivaji and Chandra Bose and Kattapomman and Asoka
remember O! remember the one and only Mahatma

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Strange Things Happen

She believes in god
And karma too
Paranormal powers
You know some people do
Got scorpio risin
Uh huh
Tell you whats in your stars
She was down in rio
Turn the heads of state
Got em into makin
This planet a better place
On copacabana
Uh huh
Oh yeah she radiate better go meditate
Everytime I touch my baby
Strange things happen
Strange things happen
Everytime I touch my baby
Strange things happen to me
Strange things happen
Oh ohhh ohhhh
Oh oh strange things happen
Everytime I touch my baby
Strange things happen to me
Met a pshycic reader
With a crystal ball
Had a vision
Said we could have it all
I caught her gazin
Uh huh
At our destiny cosmically
Everytime I touch my baby
Strange things happen
Oh ohhh ohhhh
Oh oh strange things happen
Everytime I touch my baby
Strange things happen to me
Strange things happen
Oh ohhh ohhhh
Oh oh strange things happen
Everytime I touch my baby
Strange things happen to me
Strange strange strange strange strange strange strange strange strange
Strange strange strange strange strange strange strange strange strange
Strange strange strange
Strange strange strange strange strange strange strange strange strange
Strange strange strange strange strange strange strange strange strange
Strange strange strange
Strange strange strange strange strange strange strange strange strange
Strange strange strange strange strange

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John Dryden

Annus Mirabilis, The Year Of Wonders, 1666

1
In thriving arts long time had Holland grown,
Crouching at home and cruel when abroad:
Scarce leaving us the means to claim our own;
Our King they courted, and our merchants awed.

2
Trade, which, like blood, should circularly flow,
Stopp'd in their channels, found its freedom lost:
Thither the wealth of all the world did go,
And seem'd but shipwreck'd on so base a coast.

3
For them alone the heavens had kindly heat;
In eastern quarries ripening precious dew:
For them the Idumaean balm did sweat,
And in hot Ceylon spicy forests grew.

4
The sun but seem'd the labourer of the year;
Each waxing moon supplied her watery store,
To swell those tides, which from the line did bear
Their brimful vessels to the Belgian shore.

5
Thus mighty in her ships, stood Carthage long,
And swept the riches of the world from far;
Yet stoop'd to Rome, less wealthy, but more strong:
And this may prove our second Punic war.

6
What peace can be, where both to one pretend?
(But they more diligent, and we more strong)
Or if a peace, it soon must have an end;
For they would grow too powerful, were it long.

7
Behold two nations, then, engaged so far
That each seven years the fit must shake each land:
Where France will side to weaken us by war,
Who only can his vast designs withstand.

8
See how he feeds the Iberian with delays,
To render us his timely friendship vain:
And while his secret soul on Flanders preys,
He rocks the cradle of the babe of Spain.

9
Such deep designs of empire does he lay

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Classical Tamil World Conference (Semmozhi Tamizh Ulaga Manadu)

Through you, I came, Mother;
Lucky was my birth in Bharat, my Motherland;
I was nurtured and grew up by mother’s milk;
I drew strength from my mother’s love.

I knew the world through my mother-tongue;
I learnt most things by mother-tongue;
Thanks to my dear earthly mother;
Thanks to my Mother, Tamil!

The place where I was born was Tamilnadu;
Tamil is my mother-tongue;
Tamil was my first breath;
My first cry was in Tamil.

My last breath shall be Tamil;
My life will be for Tamil;
I am proud of my mother-tongue, Tamil;
I am proud to be a Tamilian!

Tamil is a great language;
Tamil is a popular language;
Tamil is an ancient language;
Tamil is a classical language.

Tamil is a world language;
Tamil is a language of Gods!

Dedicated to ‘Classical Tamil World Conference,2010, Coimbatore’

Copyright by Dr John Celes 23-06-2010

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Elmer

Ito ay bayan ni juan
Hindi bayan ni run
Dumating pa sa puntong
Ang braso ay may bayanihan
Bago magkalimutan
Wag magsapilitan
Walang papalitan
Hindi 'to katatawanan

(chorus)

Wag kang maniniwala sa paligid mo
(Hindi lahat ay totoo)
Mga naririnig at nakikita mo
(Isa-isang isipin 'to)
Piliin mo ang iniidolo
(Mga ginagawa't binibigkas)
Dahil pag-usad ay hindi ganun kadulas
Kung ika'y makata sa pinas

Kamusta ka na idol
Ako nga pala si Elmer
Ikaw ang aking idol
Ang idol ko na rapper

Mula nang marinig ko
Ang kanta mong simpleng tao
Ako ay nabaliw nung
Nilabas mo pa yung lando
May bago ka bang album
Penge naman ng kopya
Meron ako nung luma
Ang kaso nga lang pirata
Sumusulat din ako
Marunong din akong mag rap
Gusto mo ipadinig ko sa'yo
Wag kang kukurap
Di lang ikaw ang idol ko
Pati rin yung stickfiggas
Bihira lang kasi
Sa pilipinas ang matikas
Mabilis kang magsalita
Pero gangsta ka ba
Meron ka na bang baril
Nakulong ka na ba
Ako rin hindi pa
Pero bukas baka sakali
May gang doon sa amin
Susubukan kong sumali

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The Sale of Saint Thomas

A quay with vessels moored


Thomas
To India! Yea, here I may take ship;
From here the courses go over the seas,
Along which the intent prows wonderfully
Nose like lean hounds, and tack their journeys out,
Making for harbours as some sleuth was laid
For them to follow on their shifting road.
Again I front my appointed ministry. --
But why the Indian lot to me? Why mine
Such fearful gospelling? For the Lord knew
What a frail soul He gave me, and a heart
Lame and unlikely for the large events. --
And this is worse than Baghdad! though that was
A fearful brink of travel. But if the lots,
That gave to me the Indian duty, were
Shuffled by the unseen skill of Heaven, surely
That fear of mine in Baghdad was the same
Marvellous Hand working again, to guard
The landward gate of India from me. There
I stood, waiting in the weak early dawn
To start my journey; the great caravan's
Strange cattle with their snoring breaths made steam
Upon the air, and (as I thought) sadly
The beasts at market-booths and awnings gay
Of shops, the city's comfortable trade,
Lookt, and then into months of plodding lookt.
And swiftly on my brain there came a wind
Of vision; and I saw the road mapt out
Along the desert with a chalk of bones;
I saw a famine and the Afghan greed
Waiting for us, spears at our throats, all we
Made women by our hunger; and I saw
Gigantic thirst grieving our mouths with dust,
Scattering up against our breathing salt
Of blown dried dung, till the taste eat like fires
Of a wild vinegar into our sheathèd marrows;
And a sudden decay thicken'd all our bloods
As rotten leaves in fall will baulk a stream;
Then my kill'd life the muncht food of jackals. --
The wind of vision died in my brain; and lo,
The jangling of the caravan's long gait
Was small as the luting of a breeze in grass
Upon my ears. Into the waiting thirst
Camels and merchants all were gone, while I
Had been in my amazement. Was this not
A sign? God with a vision tript me, lest
Those tall fiends that ken for my approach

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India

India, India, India
India, India, clarified butter from the holy cow
India, India, India
I'm a pauper bereft of spiritual vision
Looking for a guru such a decision
India, India, India
Clarified butter from the holy cow
India, India, India
I'm a conscious consumer
but there's nothing to consume
Lotus flowers are still in bloom in
India, India, India
India, India, clarified butter from the holy cow
India, India, India
India, India
India, India

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Laking Marikina, Part 2

Isang paraiso no'n ang Ilog Marikina
Daming binubuhay, daming umaasa
Malinis na tubig, siya'ng pinagkukunan,
Inumin sa banga, panligo sa tapayan
Tumana sa baybay, daming binubuhay
Palakaya sa tubig, iba't-iba ang paraan
Sa inyo ko'y babanggitin, anu-ano ang pangalan

BINGWIT

Ang Bingwit ay isang panghuli ng isda
Na may tangkay, pisi, pabigat at taga
Sa Ingles siya ay rod, hook, line and sinker
Bingwit or Fishing Rod, parehong may pain
Pain namin no'n ay hipon at bulate
Sari-saring isda ang nangahuhuli
Biya, hito, kanduli, minsa'y bakule
Bingwit ay di pare-pareho ang gamit
Merong sa tubig lang ay inilalawit
Merong hinihila matapos ihagis
Para ng isda ang pain ay mapansin
Akala niya'y buhay, agad sasagpangin
Ang tawag namin sa ganitong paraan
Ay di namimingwit, kundi nanggagalay

PATUKBA

Patukba ay parang bingwit na maliit
Maikli ang pisi, ang tangkay ay siit
Tangkay ay matulis para maitusok
Pag iniuumang na sa tabi ng ilog
Sa dulo ng tangkay doon nakalawit
Ang pising sa dulo, taga'y nakakabit
Kung ito'y iumang ay sa dakong hapon
Pain ay palaka, kuliglig o suhong
IIwang magdamag hanggang sa umaga
ang oras na dapat sila'y pandawin na
Ang paing sa tubig ay kakawag-kawag
Ng bulig o dalag gustong sinisiyab
Ang aking patukba'y tatlumpu ang bilang
Di marami, di kaunti, lang ay katamtaman
Sa bilang na ito, bawat pag-uumang
Ang dalag kong huli'y naglalaro sa siyam
Ang paing kuliglig saan kinukuha?
Sa ilalim ng yagit sa bukid/tumana
Ang suhong naman ay sa mga putikan
Sa tabi ng ilog, kahit na nga saan
Ang palaka naman ay sa mga lawa, Sa bukid, sa ilog at lugar na basa

KITANG

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The Cenci : A Tragedy In Five Acts

DRAMATIS PERSONÆ

Count Francesco Cenci.
Giacomo, his Son.
Bernardo, his Son.
Cardinal Camillo.
Orsino, a Prelate.
Savella, the Pope's Legate.
Olimpio, Assassin.
Marzio, Assassin.
Andrea, Servant to Cenci.
Nobles, Judges, Guards, Servants.
Lucretia, Wife of Cenci, and Step-mother of his children.
Beatrice, his Daughter.

The Scene lies principally in Rome, but changes during the Fourth Act to Petrella, a castle among the Apulian Apennines.
Time. During the Pontificate of Clement VIII.


ACT I

Scene I.
-An Apartment in the Cenci Palace.
Enter Count Cenci, and Cardinal Camillo.


Camillo.
That matter of the murder is hushed up
If you consent to yield his Holiness
Your fief that lies beyond the Pincian gate.-
It needed all my interest in the conclave
To bend him to this point: he said that you
Bought perilous impunity with your gold;
That crimes like yours if once or twice compounded
Enriched the Church, and respited from hell
An erring soul which might repent and live:-
But that the glory and the interest
Of the high throne he fills, little consist
With making it a daily mart of guilt
As manifold and hideous as the deeds
Which you scarce hide from men's revolted eyes.


Cenci.
The third of my possessions-let it go!
Ay, I once heard the nephew of the Pope
Had sent his architect to view the ground,
Meaning to build a villa on my vines
The next time I compounded with his uncle:
I little thought he should outwit me so!

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The Parrot And The Woodpecker May Return

Kasiananthan's Poem on the Tamil Diaspora and Eelam
[Sung by TEnicayccal Cellappa] Translated by T.Wignesan

mAnkiliyum marankottiyum The parrot and the woodpecker
kUtutirumpa tatayillai their nests to regain nothing waylays
nAnkal mattum ulakattilEyE Only we in all this world
nAtutirumpa mutiyavillai our homeland to seek may not turn
nAtutirumpa mutiyavillai our homeland to seek may not turn

[Above refrain repeated twice]

cinkalavan pataivAnil From skies filled with Sinhalese planes
neruppai alli corikiratu fire tumbles down in seething showers
enkal uyir tamil Elam Our lifeblood our Tamil Eelam
cutukAtAy erikiratu a simmering graveyard on fire

tAykatarap pillaikalin While mothers rave in pain children's
nencukalaik kilikkinrAn breasts the oppressor tears apart
kAyyAkum munnE ilam Long before they might ripen tender
pincukalai alikkirAn the buds crushed from burgeoning

[Refrain]

pettavankal UrilE Those who begot us back home
Enku rAnku pAcattilE tossing turning in their longing for us
ettanai nAl kArttiruppOm For how many days might we linger on
atuttavan tEcattilE in the other man's refugee land

unnavum mutiyavillai Without proper food
urankavum mutiyavillai without sufficient sleep
ennavum mutiyavillai Unable rightly even to think
innumtAn vitiyutillai when will the day dawn for us

[Refrain]

kitti pullu atittu nankal We who played at kitti pullu*
vilaiyAtum teruvilEyE joyously in the heedless streets
katti vayttuc cutukirAnAm There now tethered others lie felled
yAr manatum urukavillai no no hearts pain for us

Ur katitam patikkayilEyE When our eyes light on letters from home
vimmi nencu vetikkitu sobs prise open our brimming breasts
pOrpulikal pakkattilEyE By the flanks of battling Tigers
pOkamanam tutikkitu there to be our hearts throb and yearn

[Refrain]

Note: * A competitive game played by hitting a small stick with a bigger one, the goal being to cover the greatest distance. Also called in Tamil Nadu and Malaysia: kavuntA kavunti.

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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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The Victories Of Love. Book I

I
From Frederick Graham

Mother, I smile at your alarms!
I own, indeed, my Cousin's charms,
But, like all nursery maladies,
Love is not badly taken twice.
Have you forgotten Charlotte Hayes,
My playmate in the pleasant days
At Knatchley, and her sister, Anne,
The twins, so made on the same plan,
That one wore blue, the other white,
To mark them to their father's sight;
And how, at Knatchley harvesting,
You bade me kiss her in the ring,
Like Anne and all the others? You,
That never of my sickness knew,
Will laugh, yet had I the disease,
And gravely, if the signs are these:

As, ere the Spring has any power,
The almond branch all turns to flower,
Though not a leaf is out, so she
The bloom of life provoked in me;
And, hard till then and selfish, I
Was thenceforth nought but sanctity
And service: life was mere delight
In being wholly good and right,
As she was; just, without a slur;
Honouring myself no less than her;
Obeying, in the loneliest place,
Ev'n to the slightest gesture, grace
Assured that one so fair, so true,
He only served that was so too.
For me, hence weak towards the weak,
No more the unnested blackbird's shriek
Startled the light-leaved wood; on high
Wander'd the gadding butterfly,
Unscared by my flung cap; the bee,
Rifling the hollyhock in glee,
Was no more trapp'd with his own flower,
And for his honey slain. Her power,
From great things even to the grass
Through which the unfenced footways pass,
Was law, and that which keeps the law,
Cherubic gaiety and awe;
Day was her doing, and the lark
Had reason for his song; the dark
In anagram innumerous spelt
Her name with stars that throbb'd and felt;

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Hi Tech

Salamat na lamang sa high technology
Na kahit huli na'y umabot pa kami
Kaming 'pinanganak noong ninteeen thirty's
At swerteng narating ang idad seventies

Ang tula na ito nang aking sulatin
Sign pen ang ginamit, substitute ay ballpen
Final draft, tinapos sa aking computer
Malinis na kopya'y ginawa sa printer

Extra copy nito'y puwedeng ipadala
Attachment sa email, by fax at meron pa
Surface mail at airmail, kundi kuntento ka
By Fedex, LBC, hari ng padala

Ang maraming kopya, paano gagawin
Noon ay photostat, masyadong maitim
O kaya'y mimeograph, a very messy thing
Tinta'y kumakalat sa pag-i-stencil
Ngayon nama'y xerox, pagkopya'y matulin

Kung ang tulang ito'y noon ko sinulat
Ako'y mayayamot, at iyon ay tiyak
Kung kailan ako ay nagmamadali
Ang lapis na gamit, saka mababali
Gamit na fountain pen, tinta'y umaagas
Kundi nagtatae, penpoint ay matalas
Sa aking 'cocomband', kakamot, kakaskas

Noong bata kami, ay wala pang cellphone
Telepono'y mayaman lang ang mayroon
Lihim na pag-ibig, hindi maite-text
Tulay o messenger, kelangang gumamit
Resultang madalas, sulat maintercept
Ng tatay o nanay na napakahigpit
O kaya'y si darleng, sa 'tulay' kumabet

Kapag ang wagas na pag-ibig na iyo
Ay sa kaprasong papel pa isusulat mo
Sa post o koreo padadaanin pa
Bago ka masagot, kayo'y matanda na

Walang mega taksing kung tawagi'y FX
Magtitiyaga ka lang sa PUJ na dyip
'God Knows Hudas Not Pay', paskel, nakadikit
'Upong Diyes lamang po', laging sinasambit
Ng tsuper na kundi mabait-masungit

Mga bata noon, hilig ay mangisda
'Fighting fish' naman ang sa mga matanda

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VII. Pompilia

I am just seventeen years and five months old,
And, if I lived one day more, three full weeks;
'T is writ so in the church's register,
Lorenzo in Lucina, all my names
At length, so many names for one poor child,
—Francesca Camilla Vittoria Angela
Pompilia Comparini,—laughable!
Also 't is writ that I was married there
Four years ago: and they will add, I hope,
When they insert my death, a word or two,—
Omitting all about the mode of death,—
This, in its place, this which one cares to know,
That I had been a mother of a son
Exactly two weeks. It will be through grace
O' the Curate, not through any claim I have;
Because the boy was born at, so baptized
Close to, the Villa, in the proper church:
A pretty church, I say no word against,
Yet stranger-like,—while this Lorenzo seems
My own particular place, I always say.
I used to wonder, when I stood scarce high
As the bed here, what the marble lion meant,
With half his body rushing from the wall,
Eating the figure of a prostrate man—
(To the right, it is, of entry by the door)
An ominous sign to one baptized like me,
Married, and to be buried there, I hope.
And they should add, to have my life complete,
He is a boy and Gaetan by name—
Gaetano, for a reason,—if the friar
Don Celestine will ask this grace for me
Of Curate Ottoboni: he it was
Baptized me: he remembers my whole life
As I do his grey hair.

All these few things
I know are true,—will you remember them?
Because time flies. The surgeon cared for me,
To count my wounds,—twenty-two dagger-wounds,
Five deadly, but I do not suffer much—
Or too much pain,—and am to die to-night.

Oh how good God is that my babe was born,
—Better than born, baptized and hid away
Before this happened, safe from being hurt!
That had been sin God could not well forgive:
He was too young to smile and save himself.
When they took two days after he was born,
My babe away from me to be baptized
And hidden awhile, for fear his foe should find,—

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A Map Of Culture

Culture


Contents

What is Culture?

The Importance of Culture

Culture Varies

Culture is Critical

The Sociobiology Debate

Values, Norms, and Social Control

Signs and Symbols

Language

Terms and Definitions

Approaches to the Study of Culture

Are We Prisoners of Our Culture?



What is Culture?


I prefer the definition used by Ian Robertson: 'all the shared products of society: material and nonmaterial' (Our text defines it in somewhat more ponderous terms- 'The totality of learned, socially transmitted behavior. It includes ideas, values, and customs (as well as the sailboats, comic books, and birth control devices) of groups of people' (p.32) .

Back to Contents

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Money Talks

Scene: into flashs den - a night club
Scene: in flashs den, a night club partly converted into an office.
Sung by flash, floosies and spivs:
Show me a man who says he can live without bread
And Ill show you a man whos a liar and in debt.
Theres no one alive who cant be purchased or enticed
Theres no man alive who wouldnt sell for a price,
Money talks and were the living proof,
There aint no limit to what money can do
Money talks, money talks.
Money cant breathe and money cant see,
But when I pull out a fiver people listen to me.
Money cant run and money cant walk,
But when I write out a cheque I swear to God I hear money talk.
Money talks and, baby, when youve been bought
You pay attention everytime money talks.
Money talks, money talks.
Money talks and theres no doubt about it
Money talks and we cant live without it,
Whats the point of living unless youve got money?
I just couldnt function without money.
Money talks, money talks,
Money talks, money talks.
Show me an upright respected man
And Ill have him licking my boots when I put money in his hand.
It rots your heart, it gets to your soul,
Before you know where you are youre a slave to the green gold.
Money talks and were the living proof
There aint no limit to what money can do.
Money talks you out of your self-respect,
The more you crave it the cheaper you get.
Money talks, money talks.
Money buys you time and people listen,
Money can buy a smile and make life worth living.
If youre ugly money can improve you.
I just couldnt face the world without mazuma.
Money talks, money talks.

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Byron

Canto the First

I
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one;
Of such as these I should not care to vaunt,
I'll therefore take our ancient friend Don Juan—
We all have seen him, in the pantomime,
Sent to the devil somewhat ere his time.

II
Vernon, the butcher Cumberland, Wolfe, Hawke,
Prince Ferdinand, Granby, Burgoyne, Keppel, Howe,
Evil and good, have had their tithe of talk,
And fill'd their sign posts then, like Wellesley now;
Each in their turn like Banquo's monarchs stalk,
Followers of fame, "nine farrow" of that sow:
France, too, had Buonaparté and Dumourier
Recorded in the Moniteur and Courier.

III
Barnave, Brissot, Condorcet, Mirabeau,
Petion, Clootz, Danton, Marat, La Fayette,
Were French, and famous people, as we know:
And there were others, scarce forgotten yet,
Joubert, Hoche, Marceau, Lannes, Desaix, Moreau,
With many of the military set,
Exceedingly remarkable at times,
But not at all adapted to my rhymes.

IV
Nelson was once Britannia's god of war,
And still should be so, but the tide is turn'd;
There's no more to be said of Trafalgar,
'T is with our hero quietly inurn'd;
Because the army's grown more popular,
At which the naval people are concern'd;
Besides, the prince is all for the land-service,
Forgetting Duncan, Nelson, Howe, and Jervis.

V
Brave men were living before Agamemnon
And since, exceeding valorous and sage,
A good deal like him too, though quite the same none;
But then they shone not on the poet's page,
And so have been forgotten:—I condemn none,
But can't find any in the present age
Fit for my poem (that is, for my new one);
So, as I said, I'll take my friend Don Juan.

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Pharsalia - Book IX: Cato

Yet in those ashes on the Pharian shore,
In that small heap of dust, was not confined
So great a shade; but from the limbs half burnt
And narrow cell sprang forth and sought the sky
Where dwells the Thunderer. Black the space of air
Upreaching to the poles that bear on high
The constellations in their nightly round;
There 'twixt the orbit of the moon and earth
Abide those lofty spirits, half divine,
Who by their blameless lives and fire of soul
Are fit to tolerate the pure expanse
That bounds the lower ether: there shall dwell,
Where nor the monument encased in gold,
Nor richest incense, shall suffice to bring
The buried dead, in union with the spheres,
Pompeius' spirit. When with heavenly light
His soul was filled, first on the wandering stars
And fixed orbs he bent his wondering gaze;
Then saw what darkness veils our earthly day
And scorned the insults heaped upon his corse.
Next o'er Emathian plains he winged his flight,
And ruthless Caesar's standards, and the fleet
Tossed on the deep: in Brutus' blameless breast
Tarried awhile, and roused his angered soul
To reap the vengeance; last possessed the mind
Of haughty Cato.

He while yet the scales
Were poised and balanced, nor the war had given
The world its master, hating both the chiefs,
Had followed Magnus for the Senate's cause
And for his country: since Pharsalia's field
Ran red with carnage, now was all his heart
Bound to Pompeius. Rome in him received
Her guardian; a people's trembling limbs
He cherished with new hope and weapons gave
Back to the craven hands that cast them forth.
Nor yet for empire did he wage the war
Nor fearing slavery: nor in arms achieved
Aught for himself: freedom, since Magnus fell,
The aim of all his host. And lest the foe
In rapid course triumphant should collect
His scattered bands, he sought Corcyra's gulfs
Concealed, and thence in ships unnumbered bore
The fragments of the ruin wrought in Thrace.
Who in such mighty armament had thought
A routed army sailed upon the main
Thronging the sea with keels? Round Malea's cape
And Taenarus open to the shades below
And fair Cythera's isle, th' advancing fleet

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