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Searching the truth

Nothingness of negation or
Negation of nothingness....

In self, we are the negation of nothingness,
But we allow the nothingness for self.

We allow the nothingness of consciousness
As a perpetual flight of the being.
We exist in self and we exist for self,

In a cartesian duality,

In a latin con-cretum,

When the certain being surpasses that being toward nothingness.

If Jesus did not exist,
the Christians would not be existent,
But Christians are existent.

No one can deny Jesus, as Son of the God,
And say that He is non-existent, at the same time,
As Son of The God,
Because no one can deny something that
Is non-existent,
As no one can deny the real essence of the existent.

The non-existent things are part of the reality.
He is existent in the Christian's mind.
He is non-existent in other's mind.
He is in idea.
There are too many wars for this idea..

Negation of nothingness
Lead to nothingness of negation
In a double negation.

Jesus is necessary for salvation,
Jesus is essential for salvation.

We need to be sanctified,
We need to be better than we are.

Without the assertion of existence,
The negation cannot destroy it.

We have a metaphysical necessity,
While God has His necessity of Himself.

[...] Read more

poem by Marieta Maglas
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The Avowyng of Arthur

He that made us on the mulde,
And fair fourmet the folde,
Atte His will, as He wold,
The see and the sande,
Giffe hom joy that will here
Of dughti men and of dere,
Of haldurs that before us were,
That lifd in this londe.
One was Arther the Kinge,
Wythowtun any letting;
Wyth him was mony lordinge
Hardi of honde.
Wice and war ofte thay were,
Bold undur banere,
And wighte weppuns wold were,
And stifly wold stond.

This is no fantum ne no fabull;
Ye wote wele of the Rowun Tabull,
Of prest men and priveabull,
Was holdun in prise:
Chevetan of chivalry,
Kyndenesse and curtesy,
Hunting full warly,
As wayt men and wise.
To the forest thay fare
To hunte atte buk and atte bare,
To the herte and to the hare,
That bredus in the rise.
The King atte Carlele he lay;
The hunter cummys on a day -
Sayd, 'Sir, ther walkes in my way
A well grim gryse.
'He is a balefull bare -
Seche on segh I nevyr are:
He hase wroghte me mycull care
And hurte of my howundes,
Slayn hom downe slely
Wyth feghting full furcely.
Wasse ther none so hardi
Durste bide in his bandus.
On him spild I my spere
And mycull of my nothir gere.
Ther moue no dintus him dere,
Ne wurche him no wowundes.
He is masly made -
All offellus that he bade.
Ther is no bulle so brade
That in frith foundes.

[...] Read more

poem by Anonymous Olde English
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Figli Di Pitagora

Siamo figli di Pitagora e di Casadei
Di Macchiavelli e di Tot
Cresciuti con una morale cattolica
E con i Depeche Mode
Siamo figli di Pitagora e di Trinit
Di Michelangelo e Dario Fo
cresciuti con una morale cattolica
E con i Depeche Mode
E con i Depeche Mode...
Everywhere
we have been everywhere
we 've broken barricades
thanks to the fathers we've had
Who knows how many men
will go along our way
We're living every day
Never forgetting where we're from
Siamo figli di Pitagora e di Casadei
Di Macchiavelli e di Tot
Cresciuti con una morale cattolica
E con i Depeche Mode
Siamo figli di Pitagora e di Trinit
Di Michelangelo e Dario Fo
cresciuti con una morale cattolica
E con i Depeche Mode
E con i Depeche Mode...
Motherland
As well as fatherland
Some say godfatherland
But that's the land that we have
Who knows how many men
Will go along our way
We're living every day
Never forgetting where we're from
Siamo figli di Pitagora e di Casadei
Di Macchiavelli e di Tot
Cresciuti con una morale cattolica
E con i Depeche Mode
Siamo figli di Pitagora e di Trinit
Di Michelangelo e Dario Fo
cresciuti con una morale cattolica
E con i Depeche Mode
E con i Depeche Mode...
Siamo figli di Pitagora e di Casadei
Di Macchiavelli e di Tot
Cresciuti con una morale cattolica
E con i Depeche Mode
Siamo figli di Pitagora e di Trinit
Di Michelangelo e Dario Fo
cresciuti con una morale cattolica

[...] Read more

song performed by Eiffel 65
Added by Lucian Velea
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Para De Jugar

Tres de la maana
Y no me puedo dormir.
Ojal te tuviera aqu junto a m.
Una voz por dentro
Me dice ten cuidado,
Esta chica es peligrosa
Cuando est a tu lado, s.
Para de jugar con mi corazn.
Para de jugar con mi corazn.
Para de jugar con mi corazn.
Para de jugar con mi corazn,
Porque yo ya no quiero sufrir,
Porque yo ya no quiero sufrir.
No s si es tu sonrisa,
No s si es tu mirada,
O lo que t me haces
Cuando las luces se apagan.
Tres de la maana
Y no me puedo dormir.
Ojal supiera qu pretendes
De m.
Para de jugar con mi corazn.
Para de jugar con mi corazn.
Para de jugar con mi corazn.
Para de jugar con mi corazn,
Porque yo ya no quiero sufrir,
Porque yo ya no quiero sufrir.
Una voz por dentro
Me dice ten cuidado,
Esta chica es peligrosa
Cuando est a tu lado, s.
Para de jugar con mi corazn.
Para de jugar con mi corazn.
Para de jugar con mi corazn.
Para de jugar con mi corazn,
Porque yo ya no quiero sufrir,
Porque yo ya no quiero sufrir.
Hey you, cant you see?
Shes playing with your heart.
Shes playing with your heart.
Hey you cant you see?
Shes playing with your heart.
Shes playing with your heart.
Para de jugar con mi corazn.
Para de jugar con mi corazn.
Para de jugar con mi corazn.
Para de jugar con mi corazn,
Porque yo ya no quiero sufrir,
Porque yo ya no quiero sufrir.
Para de jugar con mi corazn.

[...] Read more

song performed by Enrique Iglesias
Added by Lucian Velea
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Con Voi

Mia cara, voglio farvi sapere

Qualcosa che è molto importante per me,

E qualcosa che può essere

Molto importante per lei,

Se apprezzi il mio amore solo

Come valore di tuo.

Mia cara, sono stato con voi per

Come posso ricordare.

Mi ricordo quando eravamo bambini,

E i nostri genitori erano vicini,

E siamo stati vicini, come pure,

Naturalmente

E i nostri genitori sarebbero pianificare 'gioco-date'

Come chiamati li allora e ancora adesso,

E c'era molto di più ad esso.

Si, tua sorella e tuo fratello sarebbe venuto sopra,

E potrebbe appendere fuori con mio fratello, mia sorella e me.

Ricordo che pensavo che le ragazze erano lorde,

E voi, vorrei evitare

E hai pensato che avevo una malattia,

Così sarebbe evitare me, troppo.

Ma, dopo un paio di settimane,

Siamo diventati amici,

[...] Read more

poem by James Roberts
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Jesus Power over Demons

Jesus' Power Over Demons
home » sermons » 06-24-07

June 24,2007 — The Fourth Sunday after Pentecost

“Jesus' Power Over Demons” — Pastor Lassman

Luke 8: 26-39

Listen

My Fellow Redeemed in Christ,

Do you believe in a real Satan? Do you believe that there are demons? I’m sure you do, but if you don’t you should. Of course, such things might seem strange in our scientific and technical world and many people don’t believe in Satan or evil spirits. And, being spirits, we cannot see Satan or demons. But the Bible talks a great deal about them. I’ve never seen Satan or a demon, but I believe in them not only because the Bible talks about them, but especially because Jesus Christ himself speaks about Satan and demons. In the church we often talk about sin and death, and rightly so. But we should never forget about Satan and his evil forces. For they go together: Satan, sin, and death as Martin Luther says in his Small Catechism about Jesus: “who has redeemed me a lost a condemned person, purchased and won me from all sin, from death….and from the power of the devil.” The power of the devil. That brings us to our gospel lesson where we see “Jesus’ Power Over Demons.”

I. In Jesus Christ the kingdom of God has come to attack and destroy the kingdom of Satan. When he began his public ministry at his baptism Jesus said: “repent, for the kingdom of God is at hand.”.

A. God, of course, had created a perfect world. This included what we would call the “good angels.” But some of those angels, led by their leader, Satan, were not happy with their position in God’s order: they wanted to be God. And in their evil rebellion against God they were transformed into demons who oppose God and all that he stands for. It was their leader, Satan, who showed up as a snake in the Garden of Eden to tempt Adam and Eve to also be like God. And so sin and death came into the world. Satan had invaded God’s world and trashed it. Demons are the source of the world’s superstitions and religions. Demons are the ones behind those who persecute and kill Christians. Demons are the ones behind all the false doctrines that divide the Christian church. With deception and lies they do all in their power to keep people from believing in Jesus Christ and to destroy the faith of those who already believe. Thus the Bible calls the devil our “enemy”. There is an underlying evil in the world that human beings are helpless to overcome. The demon possessed man in our text symbolizes all of this. But remember that every human being is born into this world under the influence of Satan and a member of his kingdom as the apostle John says in his first letter: ”the whole world is under the control of the Evil one.” When you and I were born in the world, we too were under the control of the evil one—enslaved to sin and death, under God’s wrath and damnation. Never forget that.

B. And that’s why Jesus came into the world: to attack and destroy the kingdom of Satan and save his people. He trashed the kingdom of Satan, defeating him and giving mankind victory over sin and death. You can hear the fear in the evil spirit’s voice: “what have you to do with me, Jesus, Son of the most high God.” They are filled with terror because they know that Jesus is stronger than they are. They are afraid of Jesus: “I beg you do not torment me.” They know that on the judgment day Jesus Christ will cast them into the fires of hell as we read in revelation: “and the devil..was thrown into the lake of burning sulpher, where the beast and the false prophet had been thrown. They will be tormented day and night.” And so the spirits begged Jesus not to send them “into the abyss.” The demon was afraid that that day had come. But it had not. So Jesus told them to leave the man and enter the pigs. And they had no choice but to do what he said. Now in our gospel Jesus only delivered one man from demon possession. But on the cross he delivered all of humanity, you and me, from Satan and his forces by dying for our sins. Because of Jesus Christ we never have to fear being possessed by a demon—for our bodies are the temple of God. Because of Jesus Christ we can resist the devil and his temptations—for in baptism we have been united to Jesus Christ. Because of Jesus Christ the devil cannot scare us with death or damnation—for all our sins are forgiven and we will be raised from the dead. Because of Jesus Christ the devil cannot deceive us with his lies because we know the truth. Paul says it all when he writes in Colossians: “for he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” (Col.1: 13) you and I have been rescued from Satan and his kingdom—he has no power over us.

II. But as always there are two responses to Jesus.

A. Regardless of the evidence, some people just won’t believe. We see this in our text. There were eyewitnesses to what had happened—the herdsmen who tended the pigs. And they went and told the city and the whole country-side what they had seen. Indeed, they created such a stir that many people went out to the spot where it happened to see for themselves. And there was Jesus- and the man sitting at his feet. And they saw with their own eyes the difference in him. He was no longer naked, but clothed; no longer out of his mind and violent, but calm and in his right mind. He was normal. Clearly, something profound and wonderful had happened. And now comes the strange response: “then all the people of the surrounding country…asked him to depart from them, for they were seized with fear.” What? ! Why did they say that? ! Couldn’t they see that Jesus had done something good, something kind, something merciful, something wonderful? Why did they ask him to leave? Did they care more about the pigs that were destroyed than they did for the well-being of this man? We are not told. But all through the gospels we hear of people who do not believe in Jesus even though they saw him doing miracles and wonderful acts of kindness. Perhaps we get a clue when just fourteen verses before our text Jesus says: “[these] are the ones who hear, and then the devil comes and takes away the words from their hearts so that they may not believe and be saved.” Many people prefer the kingdom of Satan. They like the darkness more than the light

B. But that wasn’t the response of the man from whom the demons left! He believed and was thankful for what Jesus had done for him. As a matter of fact, he was so grateful that he begged Jesus to go with him. But here’s another little surprise- Jesus said “no”. Instead he told him to return to his home and tell everyone what God had done for him. And that’s exactly what he did: he went home and told everyone what Jesus had done for him. I imagine that took a lot of faith. His emotions told him he wanted to be with Jesus. But he denied his emotions and instead did what Jesus told him to do. And so it is with us. We too are thankful for what Jesus has done for us. Every Sunday through the forgiveness of sins he gives us victory over sin and death and the power of Satan and the forces of evil. Such is the power of god’s forgiveness. We love coming here on Sunday mornings and being with Jesus and receiving his salvation. And yet as important as it is, we cannot sit in church all the time. Jesus wants us to return to our homes, our work, our schools—our communities and tell everyone what he has done.

Conclusion: when Jesus drove the demons out of that man Jesus attacked the kingdom of Satan. But when he died for the sins of the world Jesus destroyed Satan’s kingdom. And through faith in him we share in his victory. For Satan’s only weapons are lies, sin, and death. But in Jesus Christ we know the truth; in Jesus Christ our sin has been forgiven, and in Jesus Christ death has been defeated and we have life. Satan has no power over us. Indeed, we can resist him. And how do we know this is true? Well, we see Jesus casting out helpless demons who fear him and must obey him. But the main proof is the empty tomb. When Jesus was raised from the dead God’s hand was raised in victory over Satan and his kingdom. Everywhere the gospel of Jesus Christ is preached and taught the kingdom of Satan is trashed. And one day Jesus will return and cast Satan and all demons into the abyss that they fear so much. Amen!

Messiah Lutheran Church Seattle - Missouri Synod
7050 35th Avenue NE | Seattle, WA 98115 | (206) 524-0024
Questions or comments about this site can be sent to webmaster@messiahseattle.org
Copyright © 2008. Messiah Lutheran Church. All rights reserved.

poem by Mthokozisi Ntokozo Maphumulo
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Piedra de Sol

La treizième revient...c’est encor la première;
et c’est toujours la seule-ou c’est le seul moment;
car es-tu reine, ô toi, la première ou dernière?
es-tu roi, toi le seul ou le dernier amant?
Gérard de Nerval, Arthèmis
Un sauce de cristal, un chopo de agua,
un alto surtidor que el viento arquea,
un árbol bien plantado mas danzante,
un caminar de río que se curva,
avanza, retrocede, da un rodeo
y llega siempre:
un caminar tranquilo
de estrella o primavera sin premura,
agua que con los párpados cerrados
mana toda la noche profecías,
unánime presencia en oleaje,
ola tras ola hasta cubrirlo todo,
verde soberanía sin ocaso
como el deslumbramiento de las alas
cuando se abren en mitad del cielo,
un caminar entre las espesuras
de los días futuros y el aciago
fulgor de la desdicha como un ave
petrificando el bosque con su canto
y las felicidades inminentes
entre las ramas que se desvanecen,
horas de luz que pican ya los pájaros,
presagios que se escapan de la mano,

una presencia como un canto súbito,
como el viento cantando en el incendio,
una mirada que sostiene en vilo
al mundo con sus mares y sus montes,
cuerpo de luz filtrado por un ágata,
piernas de luz, vientre de luz, bahías,
roca solar, cuerpo color de nube,
color de día rápido que salta,
la hora centellea y tiene cuerpo,
el mundo ya es visible por tu cuerpo,
es transparente por tu transparencia,

voy entre galerías de sonidos,
fluyo entre las presencias resonantes,
voy por las transparencias como un ciego,
un reflejo me borra, nazco en otro,
oh bosque de pilares encantados,
bajo los arcos de la luz penetro
los corredores de un otoño diáfano,

voy por tu cuerpo como por el mundo,

[...] Read more

poem by Octavio Paz
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S, Seor!

S SEOR, S SEOR, ES MI SON. CMO NO, CMO NO.
BAILADOR, BAILADOR, VEN, GOZA EL SON. S SEOR, CMO NO (BIS)
Tengo este son que es fruto de inspiracin,
que viene del monte y del campo de caa.
Un canto alegre lleno de tradicin,
como sol que asoma tras de la montaa.
Que nace del alma, lleno de cielo azul y palmas, s seor.
Yo tengo mi Son.
S SEOR, .....
Caf y tabaco es el corazn del Son.
Con el ritmo del galope de un caballo.
Cgele el paso y coge la entonacin.
Grita tu alegra como el canto de un gallo.
Comenz la verbena,y aroma de albahaca y hierbabuena siento ya.
Quin baila mi Son?.
S SEOR, ....
Ritmo de alborozo, de risa y de gozo.
Msica de vida y fiesta, con mi son sabrosn. S seor, cmo no!.
Cgele el vaivn con sabrosura.
Dale bien, dale bien, bailador, bailador.
Cgele el vaivn con sabrosura (bis)
Yo le canto a todo el mundo, y les brindo mi alegra
con el cario profundo que en mi tierra es garanta, dice as:
Dale bien, dale bien, bailador, bailador.
Cgele el vaivn con sabrosura (bis)
Una sola humanidad con un slo corazn,
con una sola piedad que al fin nos traiga paz y amor, quiera Dios.
Dale bien, dale bien, bailador, bailador.
Cgele el vaivn con sabrosura (bis)
Ritmo de alborozo, de risa y de gozo.
Msica de vida y fiesta, con mi son sabrosn. S seor, cmo no!.
Cgele el vaivn con sabrosura.
Dale bien, dale bien, bailador, bailador.
Cgele el vaivn con sabrosura (bis)
Yo le canto a todo el mundo, y les brindo mi alegra
con el cario profundo que en mi tierra es garanta, dice as:
Dale bien, dale bien, bailador, bailador.
Cgele el vaivn con sabrosura (bis)
Una sola humanidad con un slo corazn,
con una sola piedad que al fin nos traiga paz y amor, quiera Dios.
Dale bien, dale bien, bailador, bailador.
Cgele el vaivn con sabrosura (bis)

song performed by Gloria Estefan
Added by Lucian Velea
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Que Es La Que Hay?

(Noriega!)
(DJ Rafy Mercenario!)
Que es la que hay
Que es la que buscas
Ve y dile a tu amiga que conmigo no se luzca
Se esta buscando que se active mi guerrilla
Y que le demos duro por meterse con la diva
Que es la que hay
Que es la que buscas
Ve y dile a tu amiga que conmigo no se luzca
Se esta buscando que se active mi guerrilla
Y que le demos duro por meterse con la diva
Ve y dile a tu amiga que no joda con la perra
Se esta equivocando, y se esta buscando la guerra
Dile que bien duro vamo'a darle
Yo ando con mi combo, y estan locas por soltarse
Yo me voy a to'as
Si, me voy a todas
Saco los metales
Y demuestro que soy de cora'
Ando con mis socias para darte duro ahora
Mama, no te esboques o te damos lo que te toca
Mis socias, ellas piden
Que te luzcas pa' que se activen
Que te esmandes pa' que te azoten
Andamos con los cocorotes
Mis socias, ellas piden
Que te luzcas pa' que se activen
Que te esmandes pa' que te azoten
Andamos con los cocorotes
Que es la que hay
Que es la que buscas
Ve y dile a tu amiga que conmigo no se luzca
Se esta buscando que se active mi guerrilla
Y que le demos duro por meterse con la diva
Que es la que hay
Que es la que buscas
Ve y dile a tu amiga que conmigo no se luzca
Se esta buscando que se active mi guerrilla
Y que le demos duro por meterse con la diva
Y si joden conmigo
Tu andas con los tuyos
Y yo ando con los amio
Faltame el respeto, y veras lo que te digo
En la tierra no existe quien pueda conmigo
Vamos a darle duro castigo
Ven, prueba
Quien tiene babilla
Vamos, dile, Noriega
Me llaman "La Perra" porque soy una fiera

[...] Read more

song performed by Ivy Queen
Added by Lucian Velea
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Ellas Danzan Solas (Cueca Solas)

? por qu estn aqu, danzando solas?
? por qu hay tristeza en sus miradas?
Hay soldados tambin
Ignoran su dolor
Porque desprecian el amor
Danzan con los muertos
Los que y no estn
Amores invisibles
No dejan de danzar
Danzan con sus padres
Sus ni? os tambin
Y con sus esposos
En soledad, en soledad
Yo las vi, en silencio gritar
No hay otra manera de protestar
Si dijeran algo ms
Solo un poco ms
Otra mujer seria torturada
Con seguridad
Danzan con los muertos
Los que y no estn
Amores invisibles
No dejan de danzar
Danzan con sus padres
Sus ni? os tambin
Y con sus esposos
En soledad, en soledad
Un dia danzaremos
Sobre sus tumbas, libres
Un dia cantaremos
Al danzar
Un dia danzaremos
Sobre sus tumbas, libres
Un dia cantaremos
Al danzar
Ellas danzan con los desaparecidos
Danzan con los muertos
Danzan con amores invisibles
Con silenciosa anustia
Danzan con sus padres
Con sus hijos
Con sus esposos
Ellas danzan solas
Danzan solas
Hey mr pinochet
Su siembra huele mal
Y ese dinero que recibe
Pronto se terminar
No podr comprar mas armas
Ni a sus verdugos pagar

[...] Read more

song performed by Sting
Added by Lucian Velea
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Ellas Danzan Solas

? por qu estn aqu, danzando solas?
? por qu hay tristeza en sus miradas?
Hay soldados tambin
Ignoran su dolor
Porque desprecian el amor
Danzan con los muertos
Los que y no estn
Amores invisibles
No dejan de danzar
Danzan con sus padres
Sus ni? os tambin
Y con sus esposos
En soledad, en soledad
Yo las vi, en silencio gritar
No hay otra manera de protestar
Si dijeran algo ms
Solo un poco ms
Otra mujer seria torturada
Con seguridad
Danzan con los muertos
Los que y no estn
Amores invisibles
No dejan de danzar
Danzan con sus padres
Sus ni? os tambin
Y con sus esposos
En soledad, en soledad
Un dia danzaremos
Sobre sus tumbas, libres
Un dia cantaremos
Al danzar
Un dia danzaremos
Sobre sus tumbas, libres
Un dia cantaremos
Al danzar
Ellas danzan con los desaparecidos
Danzan con los muertos
Danzan con amores invisibles
Con silenciosa anustia
Danzan con sus padres
Con sus hijos
Con sus esposos
Ellas danzan solas
Danzan solas
Hey mr pinochet
Su siembra huele mal
Y ese dinero que recibe
Pronto se terminar
No podr comprar mas armas
Ni a sus verdugos pagar

[...] Read more

song performed by Sting
Added by Lucian Velea
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Himno A Los Voluntarios De La República

Voluntario de España, miliciano
de huesos fidedignos, cuando marcha a morir tu corazón,
cuando marcha a matar con su agonía
mundial, no sé verdaderamente
qué hacer, dónde ponerme; corro, escribo, aplaudo,
lloro, atisbo, destrozo, apagan, digo
a mi pecho que acabe, al que bien, que venga,
y quiero desgraciarme;
descúbrome la frente impersonal hasta tocar
el vaso de la sangre, me detengo,
detienen mi tamaño esas famosas caídas de arquitecto
con las que se honra el animal que me honra;
refluyen mis instintos a sus sogas,
humea ante mi tumba la alegría
y, otra vez, sin saber qué hacer, sin nada, déjame,
desde mi piedra en blanco, déjame,
solo,
cuadrumano, más acá, mucho más lejos,
al no caber entre mis manos tu largo rato extático,
quiebro con tu rapidez de doble filo
mi pequeñez en traje de grandeza!

Un día diurno, claro, atento, fértil
¡oh bienio, el de los lóbregos semestres suplicantes,
por el que iba la pólvora mordiéndose los codos!
¡oh dura pena y más duros pedernales!
!oh frenos los tascados por el pueblo!
Un día prendió el pueblo su fósforo cautivo, oró de cólera
y soberanamente pleno, circular,
cerró su natalicio con manos electivas;
arrastraban candado ya los déspotas
y en el candado, sus bacterias muertas...

¿Batallas? ¡No! Pasiones. Y pasiones precedidas
de dolores con rejas de esperanzas,
de dolores de pueblos con esperanzas de hombres!
¡Muerte y pasión de paz, las populares!

¡Muerte y pasión guerreras entre olivos, entendámosnos!
Tal en tu aliento cambian de agujas atmosféricas los vientos
y de llave las tumbas en tu pecho,
tu frontal elevándose a primera potencia de martirio.

El mundo exclama: '¡Cosas de españoles!' Y es verdad.
Consideremos,
durante una balanza, a quema ropa,
a Calderon, dormido sobre la cola de un anfibio muerto
o a Cervantes, diciendo: 'Mi reino es de este mundo, pero
también del otro': ¡punta y filo en dos papeles!
Contemplemos a Goya, de hinojos y rezando ante un espejo,

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poem by Cesar Vallejo
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Si Seor

S seor, s seor, es mi son
Como no, como no
Bailador, bailador, ven goza el son
S seor, como no
Tengo este son que es fruto de inspiracin
Que viene del monte y del campo de caa
Un canto alegre lleno de tradicin
Como el sol que asoma tras de la montaa
Que nace del alma, lleno de cielo azul y palmas
S seor, yo tengo mi son
S seor, s seor, es mi son
Como no, como no
Bailador, bailador, ven goza el son
Caf y tabaco es el corazn del son
Con el ritmo del galope de un caballo
Cgele el paso y coge la entonacin
Grita tu alegra como el canto de un gallo
Comenzo la verbena
Y aroma de albahaca y hierbabuena siento ya
Ven baila mi son
S seor, s seor es mi son
Como no, como no
Bailador, bailador, ven goza el son
S seor, como no
Ritmo de alborozo, de risa y de gozo
Msica de vida y fiesta, con mi son sabroso
S seor, como no
Dale bien, dale bien
Bailador, bailador
Cgele el vaiven con sabrosura
Dale bien, dale bien
Bailador, bailador
Cgele el vaiven con sabrosura
Yo le canto a todo el mundo
Y les brindo mi alegra
Con el cario profundo que en mi tierra
Es garanta
Dice as
Dale bien, dale bien
Bailador, bailador
Cgele el vaiven con sabrosura
Una sola humanidad, con un solo corazn
Con una sola piedad que al fin
Nos traiga paz y amor...quiera dios
Dale bien, dale bien, con sabor
Bailador, bailador, que bueno el guateque
Cgele el vaiven, ay qu bien
Con sabrosura
Dale bien, dale bien por favor
Bailador, bailador

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song performed by Gloria Estefan
Added by Lucian Velea
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I Saw It Myself (Short Verse Drama)

Dramatis Personae: Adrian, his wife Ester, his sisters Rebecca and Johanna, his mother Elizabeth, the high priest Chiapas, the disciple Simon Peter, the disciple John, Mary Magdalene, worshipers, priests, two angels and Jesus Christ.

Act I

Scene I.- Adrian’s house in Jerusalem. Adrian has just returned home after a business journey in Galilee, in time to attend the Passover feast. He sits at the table with his wife Ester and his sisters, Rebecca and Johanna. It’s just before sunset on the Friday afternoon.

Adrian. (Somewhat puzzled) Strange things are happening,
some say demons dwell upon the earth,
others angelic beings, miracles take place
and all of this when they had put a man to death,
had crucified a criminal. Everybody knows
the cross is used for degenerates only!

Rebecca. (With a pleasant voice) Such harsh words used,
for a good, a great man brother?
They say that without charge
he healed the sick, brought back sight,
cured leprosy, even made some more food,
from a few fishes and loafs of bread…

Adrian. (Somewhat harsh) They say many things!
That he rode into Jerusalem
to be crowned as the new king,
was a rebel against the state,
even claimed to be
the very Son of God,
now that is blasphemy
if there is no truth to it!

Johanna. I met him once.
He’s not the man
that you make him, brother.
There was a strange tranquilly to Him.
Some would say a divine presence,
while He spoke of love that is selfless,
visited the sick, the poor
and even the destitute, even harlots.

Adrian. (Looks up) There you have it!
Harlots! Tax collecting thieves!
A man is know by his friends,
or so they say and probably
there is some truth to it.

Ester. Husband, do not be so quick to judge.
I have seen Him myself, have seen
Roman soldiers marching Him to the hill
to take His life, with a angry crowd
following and mocking Him.

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poem by Gert Strydom
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Con Lo Bien Que Te Ves (When You're Looking Like That - Single Remix)

Con lo bien que te ves (ves, ves, ves, ves)
Yeah, yeah
Ojos de tigresa que te tiran a matar
Una Diosa viviente duele saber que con otro esta
Mio fue su corazon
Como fue que la deje por otro amor?
Hasta perderla nunca supe su gran valor, yeah
Te falle y se que
Tu dolor me vas a cobrar
Como es que te llegue a perder?
Con lo bien que te ves
Que tonto fui porque tu fuiste mia y te deje escapar
Dame otra oportunidad
Que no haria por besar tus labios?
Como es que te llegue a perder?
Con lo bien que te ves
Vestida esta en glamour y en rock & roll
La quisiera abrazar
Besarla otra vez, hacerla perder el control
Aunque se que te perdi, espero
Que regreses junto a mi por siempre
Que ironia que te tuve y te perdi
Te falle y se que
Tu dolor me vas a cobrar
Como es que te llegue a perder?
Con lo bien que te ves
Que tonto fui porque tu fuiste mia y te deje escapar
Dame otra oportunidad
Que no haria por besar tus labios?
Como es que te llegue a perder?
Con lo bien que te ves
Como es que te llegue a perder?
Con lo bien que te ves
Que tonto fui porque tu fuiste mia y te deje escapar
Dame otra oportunidad (nooo...)
Que no haria por besar tus labios? (yeah)
Como es que te llegue a perder?
Con lo bien que te ves
Donde sea que estes tu,
Es donde yo quiero estar
Como es que te llegue a perder?
Con lo bien que te ves (ves, ves, ves, ves)
Como quieres que te olvide?
Tu fuiste mia y te deje escapar, (oh no babe)
No te puedo olvidar, amor
Que no haria por besar tus labios, (por besar tus labios)
Como es que te llegue a perder?
Con lo bien que te ves
Como es que te llegue a perder?
Con lo bien que te ves

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song performed by Westlife
Added by Lucian Velea
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A Philosophical Note On Life After Death

Death’s is a plunge into oblivion self
As an extinction of being.
It annihilates sensations and our becoming
To replace them with death's existence,
Life-a non existent death
And death-a non existent life.
As Epicurus said 'When I am, death is not,
And when death is, I am not, '
We can decline the religious afterlife,
As Gonzalez-Cruzzi did,
But we will never be able to understand
Our born life.
We can deny the visions of crossing over into the light,
When we need to believe
In darkness, silence and engulfing emptiness,
Always understanding that the nothingness needs rectifying.
Because we can fall into nothingness, to remain there eternally.
Coming into life can be a re-awakening of self
The real death is “eternal night”, as Swinburne defined it.
Nothingness can be anything positively existent,
But blackness and emptiness
Are black holes swallowing up the victims of death.
Thinking of Edwards' celebrities,
We may imagine a universe devoid of souls, spirits and mental essences,
A universe having an essential core identity
And divisible selves,
Anticipating the nothingness.
'When I die I won't go to heaven or hell
, there will just be nothingness', Isaac Asimov said once.
'That stuff which does not exist”, he wrote.
I don't know if there exists something that doesn't exist, but
All I know is that the nothingness exists because we are existent
In after death to define it as being existent.
''This life is the only existence there is; afterward there is nothing.”
Robert Nozick also wrote.
Yes, maybe 'nothing” may be a state into which we go, never to return
Or may not be, as Paul Edwards said.
Remember that Anthony Burgess wrote that if there is only darkness after death,
Then that darkness is the ultimate reality
And that love of life is no preparation for it,
Light -keeping the life
Darkness-keeping the death.
This rage against the dying of the light is very human,
Light never dies
It may be reborn from darkness
And vice versus.
But this rage may sound like madness.
And Burgess was raging more than ever
Against the imminent arrival of nothingness,
The eternal experience of no experience, in which

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poem by Marieta Maglas
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‘Bees will Return to Hives! ’

The Saffronization of India?
–Phulbani, Kandhammal, Orissa, India.
'Calm follows every storm;
But Christians must be calm! '

‘Where martyrs’ blood be spilt,
More churches will be built!
Without much shame or guilt,
Fanatics hit the hilt’

Their saffron hues, they spray
On Dalit Christians, aye!
They won’t allow them pray;
They hunt them night and day!

What tragedy now looms!
‘Turn Hindu, ’ call now booms;
‘Or die; be bruised and maimed! ’
Why Christians all are blamed?

Frenzied mobs on rampage:
A war on Christians wage;
Conversion is their lie,
As Christians many die!

Can’t one profess their faith
Of choice and freedom, say?
Are Christians not Indians?
God will show them their way!

Such states are keeping quiet;
They want Christians to fight;
‘Violence begets violence’
Most Christians stay calm, hence.

Are there no basic rights?
Most Christian homes lost lights;
Hundreds have been destroyed;
Pleas have gone null and void.

Most Christians are too hurt;
No one seems to regret;
Churches are simply torched,
And human beings scorched!

As angry mobs destroy,
And loot the Christian homes;
And burn them down overnight;
O, see the Dalit’s plight!

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poem by John Celes
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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Free Flight

Head on down the highway
Across the county line,
Ive had my fill of small town thrills
Gonna leave it all behind.
Free flight, free flight.
Im careless in my loving,
Shameless in my style,
If I get caught by the short n curlies
Ill just hide out for awhile.
Free flight, free flight.
On an on the road goes on
Itll go on forever,
An just the same Ill live my life,
Hell bent for leather.
Free flight, free flight.
Heaven knows its driving me crazy,
Its a feeling inside.
Heaven knows its in my blood
As long as I try, I just cant deny.
Free flight, come tomorrow dawn youll find me gone.
Free flight, make no bones about it, Im moving on.
Free flight, free flight, free flight.
Free flight, free flight, free flight.
Head on down the highway
Suitcase in your hand,
When you get down with your feet on the ground
I know youll understand.
Free flight, free flight.
Heaven knows its driving me crazy,
Its a feeling thats driving me wild.
Heaven knows its in my blood,
Fool if you try, you just cant deny.
Free flight, come tomorrow dawn youll find me gone.
Free flight, make no bones about it, Im moving on.
(solo)
Free flight, free flight, free flight...

song performed by Whitesnake
Added by Lucian Velea
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Donde Se Fueron?

Donde se fueron , por donde se iran
Donde se fueron , por donde se iran
se fueron para una rumba? para buscar la verdad
se fueron para una rumba para buscar la verdad
Cuando se fueron y donde estaran
Cuando se fueron y donde estaran
se fueron con los santeros para buscar la verdad
se fueron con los santeros para buscar la verdad
me voy a juntar con ellos hasta la madrugaa
me voy a juntar con ellos por que soy de yemalla
me voy a juntar con ellos hasta la madrugaa
me voy a juntar con ellos por que soy de yemalla
Donde se fueron , por donde se iran
Donde se fueron , por donde se iran
se fueron para una rumba? para buscar la verdad
se fueron para una rumba para buscar la verdad
Cuando se fueron y donde estaran
Cuando se fueron y donde estaran
se fueron con los santeros para buscar la verdad
se fueron con los santeros para buscar la verdad
me voy a juntar con ellos hasta la madrugaa
me voy a juntar con ellos por que soy de yemalla
me voy a juntar con ellos hasta la madrugaa
me voy a juntar con ellos por que soy de yemalla
Donde se fueron , por donde se iran (pero que donde)
Donde se fueron , y donde estaran (pero mira como ?
Donde se fueron , por donde se iran (pero que me va a juntar atoda la banda)
Donde se fueron , y donde estaran
pero donde ,pero donde, donde se fueron se fueron a bailar con ozomatli
Donde se fueron , por donde se iran
pero que, mira que ,pero que vamonos, pero que
va-mo -nos
para mambo,mambo pa mi mambo pa ti, mambo pa
todos que rico que ve
dedicado pa nuestros amigos cubanos

song performed by Ozomatli
Added by Lucian Velea
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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator

Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!

It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
—The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!

Well,
Let others climb the heights o' the court, the camp!

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poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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