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Quotes about barn, page 4

Fanscomb Barn

In Fanscomb Barn (who knows not Fanscomb Barn?)
Seated between the sides of rising Hills,
Whose airy Tops o'erlook the Gallick Seas,
Whilst, gentle Stower, thy Waters near them flow,
To beautify the Seats that crown thy Banks.
–In this Retreat
Through Ages pass'd consign'd for Harbour meet,
And Place of sweet Repose to Wand'rers poor,
The weary Strolepedon felt that Ease,
Which many a dangerous Borough had deny'd
To him, and his Budgeta lov'd Compeer;
Nor Food was wanting to the happy Pair,
Who with meek Aspect, and precarious Tone,
Well suited to their Hunger and Degree,
Had mov'd the Hearts of hospitable Dames,
To furnish such Repast as Nature crav'd.
Whilst more to please the swarthy Bowl appears,
Replete with Liquor, globulous to fight,
And threat'ning Inundation o'er the Brim;
Yet, ere it to the longing Lips was rais'd

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Hans Christian Andersen

Januar

'- Nyfødt Aaret er vorden!
Stolt, med den flagrende Lok, i Storm og i Blæst,
Paa sin vingede Hest
Jager Tiden hen over Jorden - !'
*
Vandringsmanden.
Et Hjem for Samojed og Pescheræ
Viser den frosne Jord med sin Snee;
Men her, som i et Feeland at see,
Staaer det riimfrosne Træ
Og løfter mod Solen sin glimrende Green
Mod en Luft, som Italiens, sortblaa, men reen.
Det er deiligt at see,
Hvor over den hvide Snee
Den sorte Rovfugl svæver,
Og Hytterne hist, hvor Røgen sig hæver,
Hvor Pigen strøer Korn af sin lille Kurv
For den qviddrende Spurv.
- Ja, nyfødt Aaret er vorden!
Stolt med den flagrende Lok, i Storm og i Blæst,

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Henry Wadsworth Longfellow

Evangeline: Part The First. II.

NOW had the season returned, when the nights grow colder and longer,
And the retreating sun the sign of the Scorpion enters.
Birds of passage sailed through the leaden air, from the ice-bound,
Desolate northern bays to the shores of tropical islands.
Harvests were gathered in; and wild with the winds of September
Wrestled the trees of the forest, as Jacob of old with the angel.
All the signs foretold a winter long and inclement.
Bees, with prophetic instinct of want, had hoarded their honey
Till the hives overflowed; and the Indian hunters asserted
Cold would the winter be, for thick was the fur of the foxes.
Such was the advent of autumn. Then followed that beautiful season,
Called by the pious Acadian peasants the Summer of All-Saints!
Filled was the air with a dreamy and magical light; and the landscape
Lay as if new-created in all the freshness of childhood.
Peace seemed to reign upon earth, and the restless heart of the ocean
Was for a moment consoled. All sounds were in harmony blended.
Voices of children at play, the crowing of cocks in the farm-yards,
Whir of wings in the drowsy air, and the cooing of pigeons,
All were subdued and low as the murmurs of love, and the great sun
Looked with the eye of love through the golden vapors around him;

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Amy Lowell

The Red Lacquer Music-Stand

A music-stand of crimson lacquer, long since brought
In some fast clipper-ship from China, quaintly wrought
With bossed and carven flowers and fruits in blackening gold,
The slender shaft all twined about and thickly scrolled
With vine leaves and young twisted tendrils, whirling, curling,
Flinging their new shoots over the four wings, and swirling
Out on the three wide feet in golden lumps and streams;
Petals and apples in high relief, and where the seams
Are worn with handling, through the polished crimson sheen,
Long streaks of black, the under lacquer, shine out clean.
Four desks, adjustable, to suit the heights of players
Sitting to viols or standing up to sing, four layers
Of music to serve every instrument, are there,
And on the apex a large flat-topped golden pear.
It burns in red and yellow, dusty, smouldering lights,
When the sun flares the old barn-chamber with its flights
And skips upon the crystal knobs of dim sideboards,
Legless and mouldy, and hops, glint to glint, on hoards
Of scythes, and spades, and dinner-horns, so the old tools
Are little candles throwing brightness round in pools.

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Good Rockin Tonight

Well, I heard the news, theres good rockin tonight.
Well, I heard the news
Evrybody rocking tonight.
I say, well, why dont you meet me behind the barn,
Dont you be worried, Ill do you no harm
I want you to bring along my rockin shoes,
cause tonight Im gonna rock away all my blues.
I heard the news, theres good rockin tonight.
Well, gonna rock, gonna rock,
Gonna rock, yeh gonna rock.
Gonna rock all our blues away.
Well, I heard the news theres good rockin tonight.
Well, I heard the news evrybody rocking tonight.
I say, well, why dont you meet me behind the barn,
Dont you be worried Ill do you no harm
I want you to bring along my rockin shoes,
cause tonight Im gonna rock away all my blues.
I heard the news, theres good rockin tonight.
Well, gonna rock, gonna rock,
Gonna rock, yeh gonna rock.

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The peter-bird

Out of the woods by the creek cometh a calling for Peter,
And from the orchard a voice echoes and echoes it over;
Down in the pasture the sheep hear that strange crying for Peter,
Over the meadows that call is aye and forever repeated.
So let me tell you the tale, when, where, and how it all happened,
And, when the story is told, let us pay heed to the lesson.

Once on a time, long ago, lived in the State of Kentucky
One that was reckoned a witch--full of strange spells and devices;
Nightly she wandered the woods, searching for charms voodooistic--
Scorpions, lizards, and herbs, dormice, chameleons, and plantains!
Serpents and caw-caws and bats, screech-owls and crickets and adders--
These were the guides of that witch through the dank deeps of the forest.
Then, with her roots and her herbs, back to her cave in the morning
Ambled that hussy to brew spells of unspeakable evil;
And, when the people awoke, seeing that hillside and valley
Sweltered in swathes as of mist--"Look!" they would whisper in terror--
"Look! the old witch is at work brewing her spells of great evil!"
Then would they pray till the sun, darting his rays through the vapor,
Lifted the smoke from the earth and baffled the witch's intentions.

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The Vision Of Piers Plowman - Part 17

'I am Spes, a spie,' quod he, 'and spire after a knyght
That took me a maundement upon the mount of Synay
To rule alle reames therewith - l bere the writ here.'
'Is it asseled?' I seide. 'May men see thi lettres?'
'Nay.' he seide. 'I seke hym that hath the seel to kepe -
And that is cros and Cristendom, and Crist theron to honge.
And whan it is asseled so, I woot wel the sothe -
That Luciferis lordshipe laste shal no lenger!'
' Lat se thi lettres,' quod I, 'we myghte the lawe knowe.'
He plukkede forth a patente, a pece of an hard roche,
Whereon was writen two wordes on this wise yglosed;

Dilige Deum et proximum tuum -
This was the tixte trewely - I took ful good yeme.
The glose was gloriously writen with a gilt penne
In hiis duobus mandatis tota lex penhet et prophete.
' Is here alle thi lordes lawes?' quod I. ' Ye, leve me,' he seide.
'And whoso wet cheth after this writ, I wol undertaken,
Shal nevere devel hym dere, ne deeth in soule greve.
For though I seye it myself, I have saved with this charme

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The Vision Of Piers Plowman - Part 18

Wolleward and weetshoed wente I forth after
As a recchelees renk that [reccheth of no wo],
And yede forth lik a lorel al my lif tyme,
Til I weex wery of the world and wilned eft to slepe,
And lened me to a Lenten - and longe tyme I slepte;
Reste me there and rutte faste til ramis palmarum.
Of gerlis and of Gloria, laus gretly me dremed
And how osanna by organye olde folk songen,

And of Cristes passion and penaunce, the peple that ofraughte.
Oon semblable to the Samaritan, and somdeel to Piers the Plowman,
Barefoot on an asse bak bootles cam prikye,
Withouten spores other spere; spakliche he loked,
As is the kynde of a knyght that cometh to be dubbed,
To geten hym gilte spores on galoches ycouped.
Thanne was Feith in a fenestre, and cryde 'At Fili David!'
As dooth an heraud of armes whan aventrous cometh to iustes.
Olde Jewes of Jerusalem for joye thei songen,
Benedictus qui venit in nomine Domini.
Thanne I frayned at Feith what al that fare bymente,

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Snow-Bound: A Winter Idyl

To the Memory of the Household It Describes
This Poem is Dedicated by the Author:

"As the Spirits of Darkness be stronger in the dark, so Good Spirits,which be Angels of Light, are augmented not only by the Divine lightof the Sun, but also by our common Wood Fire: and as the CelestialFire drives away dark spirits, so also this our Fire of Wood doth thesame." -- Cor. Agrippa, Occult Philosophy,

Book I.ch. v.

"Announced by all the trumpets of the sky,
Arrives the snow, and, driving o'er the fields,
Seems nowhere to alight: the whited air
Hides hills and woods, the river and the heaven,
And veils the farm-house at the garden's end.
The sled and traveller stopped, the courier's feet
Delayed, all friends shut out, the housemates sit
Around the radiant fireplace, enclosed
In a tumultuous privacy of Storm." EMERSON, The Snow Storm.

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Henry Wadsworth Longfellow

Evangeline: A Tale of Acadie

This is the forest primeval. The murmuring pines and the hemlocks,
Bearded with moss, and in garments green, indistinct in the twilight,
Stand like Druids of eld, with voices sad and prophetic,
Stand like harpers hoar, with beards that rest on their bosoms.
Loud from its rocky caverns, the deep-voiced neighboring ocean
Speaks, and in accents disconsolate answers the wail of the forest.

This is the forest primeval; but where are the hearts that beneath it
Leaped like the roe, when he hears in the woodland the voice of the huntsman
Where is the thatch-roofed village, the home of Acadian farmers,--
Men whose lives glided on like rivers that water the woodlands,
Darkened by shadows of earth, but reflecting an image of heaven?
Waste are those pleasant farms, and the farmers forever departed!
Scattered like dust and leaves, when the mighty blasts of October
Seize them, and whirl them aloft, and sprinkle them far o'er the ocean
Naught but tradition remains of the beautiful village of Grand-Pre.

Ye who believe in affection that hopes, and endures, and is patient,
Ye who believe in the beauty and strength of woman's devotion,
List to the mournful tradition still sung by the pines of the forest;

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