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Blessings On Children

Blessings on the blessing children, sweetest gifts of Heaven to earth,
Filling all the heart with gladness, filling all the house with mirth;
Bringing with them native sweetness, pictures of the primal bloom,
Which the bliss for ever gladdens, of the region whence they come;
Bringing with them joyous impulse of a state with outen care,
And a buoyant faith in being, which makes all in nature fair;
Not a doubt to dim the distance, not a grief to vex thee, nigh,
And a hope that in existence finds each hour a luxury;
Going singing, bounding, brightening--never fearing as they go,
That the innocent shall tremble, and the loving find a foe;
In the daylight, in the starlight, still with thought that freely flies,
Prompt and joyous, with no question of the beauty in the skies;
Genial fancies winning raptures, as the bee still sucks her store,
All the present still a garden gleaned a thousand times before;
All the future, but a region, where the happy serving thought,
Still depicts a thousand blessings, by the winged hunter caught;
Life a chase where blushing pleasures only seem to strive in flight,
Lingering to be caught, and yielding gladly to the proud delight;
As the maiden, through the alleys, looking backward as she flies,
Woos the fond pursuer onward, with the love-light in her eyes.

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poem by William Gilmore Simms
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Afar in the Desert

Afar in the Desert I love to ride,
With the silent Bush-boy alone by my side:
When the sorrows of life the soul o'ercast,
And, sick of the Present, I cling to the Past;
When the eye is suffused with regretful tears,
From the fond recollections of former years;
And shadows of things that have long since fled
Flit over the brain, like the ghosts of the dead:
Bright visions of glory -- that vanish too soon;
Day-dreams -- that departed ere manhood's noon;
Attachments -- by fate or by falsehood reft;
Companions of early days -- lost or left;
And my Native Land -- whose magical name
Thrills to the heart like electric flame;
The home of my childhood; the haunts of my prime;
All the passions and scenes of that rapturous time
When the feelings were young and the world was new,
Like the fresh bowers of Eden unfolding to view;
All -- all now forsaken -- forgotten -- foregone!
And I -- a lone exile remembered of none --

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poem by Thomas Pringle
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Peruvian Tales: Alzira, Tale I

Description of Peru, and of its Productions--Virtues of the People;
and of their Monarch, ATALIBA --His love for ALZIRA --Their Nup-
tials celebrated--Character of ZORAI , her Father--Descent of the
Genius of Peru--Prediction of the Fall of that Empire.

Where the Pacific deep in silence laves
The western shore, with slow, and languid waves,
There, lost PERUVlA ! bloom'd thy cultur'd bowers,
Thy vallies fragrant with perennial flowers;
There, far above, the Pine unbending rose,
Along the pathway of thy mountain snows;
The Palms fling high in air their feather'd heads,
While each broad leaf an ample shadow spreads;
The Orange, and the rich Ananas bloom,
And humid Balsams ever shed perfume;
The Bark, reviving shrub! Ah, not in vain
Thy rosy blossoms tinge PERUVIA'S plain;
Ye fost'ring gales around those blossoms blow,
Ye balmy dew-drops o'er the tendrils flow!

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poem by Helen Maria Williams
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Mosque of Omar and Jewish Temple

The Dome of the Rock was erected by the Muslim ruler Abd el-Malik in 688-691 A.D. It sits where the old Jewish temple mount was. The Roman General Titus destroyed the last Jewish temple around 70 A.D. This mosque is considered very sacred and would cause an international stir and possible war if it were destroyed.
The Jewish people begin to come back to their original homeland and after World War Two and the holocaust became the country of Israel again in 1948 under Jewish rule. They always have wanted to rebuild their temple. The city of Jerusalem went under their control during the six-day war in 1967. Jerusalem is a main point of any peace between Israel and the Palestinians. Everyone dealing with the volatile peace process in the world knows peace in the mid-east involves Jerusalem and the temple mount area.
Solomon’s Temple was the first temple built in Jerusalem and was completed around 953 BC and was destroyed by Nebuchadnezzar and the Babylonians and burned with fire in 586 BC. Zerubbabel and the returning exiles built the second temple, completing it in 516 BC. This temple was later embellished greatly by King Herod and was the temple Jesus Christ was dedicated in and preached in. Titus and the Romans destroyed this Temple in 70 AD.
Scholars such as Asher Kauffman are now saying Solomon’s original temple and the second temple built by Zerubbabel after the 70 year captivity to Babylon was aligned with the Eastern Gate and the temple was north of the Dome of the Rock mosque.
The Eastern Gate was the gate the Lord Jesus came riding thru on a donkey or what many Christians call Palm Sunday. This gate is now closed. The Golden Gate (Eastern Gate) in the eastern wall of Jerusalem gave access to the courtyards of the temple from the Kidron valley. The East gate was walled up by its Muslim conquerors (the Ottoman Turks) with great stones in 1530 A.D. The Prophet Ezekiel by a vision seen the Eastern Gate shut…Ezekiel 44: 1-3 'Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut. And he said to me, 'This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it; therefore it shall remain shut. Only the prince may sit in it to eat bread before the LORD; he shall enter by way of the vestibule of the gate, and shall go out by the same way.'
I remember starring at this gate when I was at the Mount of Olives knowing when Christ touches the Mount of Olives at the end of the Tribulation this gate will be open. Ezekiel seen this vision around 600 BC This alignment of the future Jewish temple with the Eastern Gate would only be appropriate. The architectural layout of the temple would surely have been to allow the Messiah to come through the eastern gate and go straight ahead into the Holy City. He would not be doing any turning left and then right or any 'jigs'. He would enter the city and go straight ahead and up into the temple.
This will allow the third temple to be built while co-existing for a while with the mosque now there.
As we look now at the present situation we see that the Dome of the Rock occupies the center of the temple mount. The future third temple could therefore be rebuilt to the north of the Dome. It would be on the same site as the former temple. There would be room to provide an acceptable easement between the two buildings. There would, in fact, be a clearance of 150 feet. This certainly would take an international agreement.
When Ariel Sharon presumptuously decided to take a stroll on the temple mount some years ago the result was bloody mayhem. There was a huge outcry throughout the Islamic world. For the Jewish temple to be built next to the Dome of the Rock mosque will take a peace covenant of world magnitude and import.
We also see in the book of Revelation 11: 2 KJV 'But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months'. Many believe this is a reference to the Dome of the Rock being there. Some say that later when the earthquake comes in
Zechariah 11 and Ezekiel 38 at the end of the Tribulation that this temple and mosque will destroyed as Christ touches the Mount of Olives preparing the way for the millennial temple of Ezekiel 40.
This would mean the third temple during Jacobs’ trouble and the Great Tribulation will not be the final temple.
It is uncanny that Jerusalem is a center of three major religions, Judaism, Christianity and Islam. The oil in the area is of major economic and political concern to the entire world. The whole region is now involved with international politics and the Israeli Palestinian conflict is paramount..
We Christians believe in a second coming of Christ when he will open the Jewish peoples eyes showing them he was their Messiah. We think it is prophecy that they are back from the nations. Mathew 24: 15 lets us know the temple will be rebuilt and defiled. We believe the gentile church age will end and many prophecies written in the Old Testament concerning Israel and the region and the world will be fulfilled
The more I see the picture unfold with prophecy the more I feel that the Mosque of Omar called the Dome of the Rock will not be destroyed but will stay there next to the rebuilt Jewish temple and will be a sign of peace between Israel and moderate Islam brokered by the man of peace from Europe. Jerusalem will be given to both sides and an agreement will be reached.
The false liberal church will help broker the situation as well. Radical Islam will seem to dissipate and the anti christ will use the false prophet of the false church and this very liberal so called church of eclectic faith will seem to respect all faiths allowing the temple in Jerusalem to coexist with the Mosque of Omar.
This covenant will be broken after three and one half years when Russia will come down as written about in Ezekiel 38. The peace will be broken with the Jews and the anti Christ will turn against them and also give a mark where by no man will be able to buy or sell.
I totally believe we are soon to come to these days and we are in the last days of the church age and the times of the gentiles mentioned in Luke 21: 24. We are now in the time of sorrows and distress amongst nations (Math 24: 6-8) and soon will go into the Great Tribulation when all this will happen. Math.24: 21
The Apostle Paul said in Romans 11: 25 that blindness in part has happened to Israel until the fullness of the Gentiles become in”. This dispensation of the gospel to the gentile nations is ending and there will also be a great falling away towards liberalism that will accept gay life styles and various religions.
The false church will not be based on the Bible but theology, psychology, philosophy and the wisdom of man and so called reason. It will use religious rhetoric and talk about liberation and peace, it will appear to many as good but it really is a wolf in sheep clothing and eventually will back up the anti christ and be destroyed in the tribulation period. Many a person already talks about Jesus Christ separate from the Holy Scriptures. This false church will help lead to a unified Europe and extend its hand to the mid east peace process.

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poem by Joseph Narusiewicz
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Duppy Conquerer

[Bob Marley]
Yes, me friend,
We deh a street again.
Yes, me friend, me good friend,
Dem say we free again.
The bars could not hold me;
Force could not control me now.
They try to keep me down, yeah!
But Jah put I around. Yeah!
Yes, I've been accused many a times
And wrongly abused, now.
Oh, but through the powers of the Most-I,
They've got to turn me loose.
O-o-oh! O-o-ooh! Oh! Don't try to cold me up on this bridge, now.
I've got to reach Mount Zion -
The highest region.
So if you a bull-bucka,
Let me tell you this -
I'm a duppy conqueror - conqueror. Oh, yeah!
Yes, me friend, me good friend,

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song performed by Bob Marley
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Pygmaeo-gerano-machia: The Battle Of The Pygmies and Cranes

From the Latin of Addison.

The pygmy-people, and the feather'd train,
Mingling in mortal combat on the plain,
I sing. Ye Muses, favour my designs,
Lead on my squadrons, and arrange the lines;
The flashing swords and fluttering wings display,
And long bills nibbling in the bloody fray;
Cranes darting with disdain on tiny foes,
Conflicting birds and men, and war's unnumber'd woes.

The wars and woes of heroes six feet long
Have oft resounded in Pierian song.
Who has not heard of Colcho's golden fleece,
And Argo mann'd with all the flower of Greece?
Of Thebes' fell brethren , Theseus stern of face,
And Peleus' son unrivall'd in the race,
Eneas founder of the Roman line,
And William glorious on the banks of Boyne?
Who has not learn'd to weep at Pompey's woes,

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poem by James Beattie
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Habakkuk

Now leave the Porch, to vision now retreat,
Where the next rapture glows with varying heat;
Now change the time, and change the Temple scene,
The following Seer forewarns a future reign.
To some retirement, where the Prophets sons
Indulge their holy flight, my fancy runs,
Some sacred College built for praise and pray'r
And heav'nly dream, she seeks Habakkuk there.
Perhaps 'tis there he moans the nation's sin,
Hears the word come, or feels the fit within,
Or sees the vision fram'd with Angels hands,
And dreads the judgments of revolted lands,
Or holds a converse if the Lord appear,
And, like Elijah, wraps his face for fear.
This deep recess portends an act of weight,
A message lab'ring with the work of fate.

Methinks the Skies have lost their lovely blue,
A storm rides fiery, thick the clouds ensue.
Fall'n to the ground with prostrate face I lye,

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poem by Thomas Parnell
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Artegal And Elidure

WHERE be the temples which, in Britain's Isle,
For his paternal Gods, the Trojan raised?
Gone like a morning dream, or like a pile
Of clouds that in cerulean ether blazed!
Ere Julius landed on her white-cliffed shore,
They sank, delivered o'er
To fatal dissolution; and, I ween,
No vestige then was left that such had ever been.

Nathless, a British record (long concealed
In old Armorica, whose secret springs
No Gothic conqueror ever drank) revealed
The marvellous current of forgotten things;
How Brutus came, by oracles impelled,
And Albion's giants quelled,
A brood whom no civility could melt,
'Who never tasted grace, and goodness ne'er had felt.'

By brave Corineus aided, he subdued,
And rooted out the intolerable kind;

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poem by William Wordsworth
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Contemplations

Sometime now past in the Autumnal Tide,
When Phoebus wanted but one hour to bed,
The trees all richly clad, yet void of pride,
Were gilded o're by his rich golden head.
Their leaves and fruits seem'd painted but was true
Of green, of red, of yellow, mixed hew,
Rapt were my senses at this delectable view.
I wist not what to wish, yet sure thought I,
If so much excellence abide below,
How excellent is he that dwells on high?
Whose power and beauty by his works we know.
Sure he is goodness, wisdom, glory, light,
That hath this under world so richly dight.
More Heaven than Earth was here, no winter and no night.
Then on a stately Oak I cast mine Eye,
Whose ruffling top the Clouds seem'd to aspire.
How long since thou wast in thine Infancy?
Thy strength and stature, more thy years admire,
Hath hundred winters past since thou wast born?
Or thousand since thou brakest thy shell of horn?

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poem by Anne Bradstreet
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Evangeline: Part The Second. IV.

FAR in the West there lies a desert land, where the mountains
Lift, through perpetual snows, their lofty and luminous summits.
Down from their jagged, deep ravines, where the gorge, like a gateway,
Opens a passage rude to the wheels of the emigrant's wagon,
Westward the Oregon flows and the Walleway and Owyhee.
Eastward, with devious course, among the Windriver Mountains,
Through the Sweet-water Valley precipitate leaps the Nebraska;
And to the south, from Fontaine-qui-bout and the Spanish sierras,
Fretted with sands and rocks, and swept by the wind of the desert,
Numberless torrents, with ceaseless sound, descend to the ocean,
Like the great chords of a harp, in loud and solemn vibrations.
Spreading between these streams are the wondrous, beautiful prairies,
Billowy bays of grass ever rolling in shadow and sunshine,
Bright with luxuriant clusters of roses and purple amorphas.
Over them wandered the buffalo herds, and the elk and the roebuck;
Over them wandered the wolves, and herds of riderless horses;
Fires that blast and blight, and winds that are weary with travel;
Over them wander the scattered tribes of Ishmael's children,
Staining the desert with blood; and above their terrible war-trails
Circles and sails aloft, on pinions majestic, the vulture,

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poem by Henry Wadsworth Longfellow
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