Quotes about opine, page 7
Aurobindo 102 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Three: The Entry into the Inner Countries
Words within inverted commas are Aurobindo's
'Then journeying forward through the self's wide hush
She came into a brilliant ordered Space.'
'There Life dwelt parked in an armed tranquillity;
A chain was on her strong insurgent heart.
Tamed to the modesty of a measured pace,
She kept no more her vehement stride and rush; '
'A chastened epithet in the prose of life,
She must fill with colour just her sanctioned space, '
'Into a firm and settled space she came
Where all was still and all things kept their place.
Each found what it had sought and knew its aim.
All had a final last stability.
There one stood forth who bore authority
On an important brow and held a rod;
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poem by Indira Renganathan
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Aurobindo 112 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Five: The Finding of the Soul
Words within inverted commas are Aurobindo's
'Here in this chamber of flame and light they met;
They looked upon each other, knew themselves,
The secret deity and its human part,
The calm immortal and the struggling soul.
Then with a magic transformation's speed
They rushed into each other and grew one.'
'Once more she was human upon earthly soil'
'And the rude cottage where she sat in trance: '
'That subtle world withdrew deeply within
Behind the sun-veil of the inner sight.
But now the half-opened lotus bud of her heart
Had bloomed and stood disclosed to the earthly ray;
'In its deep lotus home her being sat
As if on concentration's marble seat,
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poem by Indira Renganathan
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Aurobindo 113 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Five: The Finding of the Soul
Words within inverted commas are Aurobindo's
'As if a fiery kiss had broken their sleep,
They bloomed and laughed surcharged with light and bliss.
Then at the crown it joined the Eternal's space.'
'An image sat of the original Power
Wearing the mighty Mother's form and face.
Armed, bearer of the weapon and the sign
Whose occult might no magic can imitate,
Manifold yet one she sat, a guardian force: '
'A saviour gesture stretched her lifted arm,
And symbol of some native cosmic strength,
A sacred beast lay prone below her feet, '
'A silent flame-eyed mass of living force.'
'Breaking the black Inconscient's blind mute wall,
Effacing the circles of the Ignorance,
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poem by Indira Renganathan
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Aurobindo 128 Savitri Book 9
An appreciation on Savitri-
Book Nine: The Book of Eternal Night
Canto One: Towards the Black Void
Words within inverted commas are Aurobindo's
'Assuming a spiritual wide control,
Making life's sea a mirror of heaven's sky,
The young divinity in her earthly limbs
Filled with celestial strength her mortal part.'
What a sane wording..'young divinity'!
What a ripe rendering for our easy grasping!
'There came a freedom from the heart-strings' clutch,
Now all her acts sprang from a godhead's calm.'
'Sole now she rose to meet the dreadful god.'
That mightier spirit turned its mastering gaze
On life and things, inheritor of a work
Left to it unfinished from her halting past,
When yet the mind, a passionate learner, toiled
And ill-shaped instruments were crudely moved.
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poem by Indira Renganathan
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Aurobindo 145 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's
'O Death, this is the mystery of thy reign.
In earth's anomalous and magic field
Carried in its aimless journey by the sun
Mid the forced marches of the great dumb stars,
A darkness occupied the fields of God,
And Matter's world was governed by thy shape.
Thy mask has covered the Eternal's face,
The Bliss that made the world has fallen asleep.'
'Abandoned in the Vast she slumbered on: '
'But now the primal innocence is lost
And Death and Ignorance govern the mortal world
'Earth still has kept her early charm and grace,
The grandeur and the beauty still are hers,
But veiled is the divine Inhabitant.'
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Aurobindo 147 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's
'Beyond the earth, but meant for delivered earth,
Wisdom and joy prepare their perfect crown;
Truth superhuman calls to thinking man.
At last the soul turns to eternal things,
In every shrine it cries for the clasp of God.
Then is there played the crowning Mystery,
Then is achieved the longed-for miracle.'
Just only for the thinking man....
'A mystic slow transfiguration works.
All our earth starts from mud and ends in sky,
And Love that was once an animal's desire,
Then a sweet madness in the rapturous heart,
An ardent comradeship in the happy mind,
Becomes a wide spiritual yearning's space.
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Aurobindo 156 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's
'Each thought is a gold coin with bright alloy
And error and truth are its obverse and reverse:
This is the imperial mintage of the brain
And of this kind is all its currency.
Think not to plant on earth the living Truth
Or make of Matter's world the home of God; '
These words touch my heart at its immense depth
An appraisal of every human thought in true sense
'Truth comes not there but only the thought of Truth,
God is not there but only the name of God.'
'All things he sees with calm indifferent gaze, '
'How shall the mighty Mother her calm delight
Keep fragrant in this narrow fragile vase,
Or lodge her sweet unbroken ecstasy
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poem by Indira Renganathan
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Aurobindo 176 Savitri Book 11
'Pass back into the Power from which thou cam'st.'
'Break into eternity thy mortal mould;
Melt, lightning, into thy invisible flame! '
'Clasp, Ocean, deep into thyself thy wave,
Happy for ever in the embosoming surge.
Grow one with the still passion of the depths.
Then shalt thou know the Lover and the Loved,
Leaving the limits dividing him and thee.'
'Receive him into boundless Savitri,
Lose thyself into infinite Satyavan.
O miracle, where thou beganst, there cease! ''
Oh, as much as she strives so much defied..
But already gone high, almost to His feet
Her persuasive perseverence perpetuates..
Debated with Death, now this godhead
Harken, how she answers...
' But Savitri answered to the radiant God:
'In vain thou temptst with solitary bliss
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poem by Indira Renganathan
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Aurobindo 180 Savitri Book 11
'A second time the eternal cry arose:
'Wide open are the ineffable gates in front.
My spirit leans down to break the knot of earth,
Amorous of oneness without thought or sign
To cast down wall and fence, to strip heaven bare,
See with the large eye of infinity,
Unweave the stars and into silence pass.'
O'Savitri, what a labyrinth of an endeavour you're through
May that Almighty bless you Savitri
For you speak and see Him in all creatures
'In an immense and world-destroying pause
She heard a million creatures cry to her.
'Thy oneness, Lord, in many approaching hearts,
My sweet infinity of thy numberless souls.'
'A third time swelled the great admonishing call: '
Break the law, bless the great soul o'high-cry..
'I spread abroad the refuge of my wings.
Out of its incommunicable deeps
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poem by Indira Renganathan
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Aurobindo 43 Savitri Book 2
An appreciation on Savitri
Book Two: The Book of the Traveller of the Worlds
Canto Seven: The Descent into Night
Words within inverted commas are Aurobindo's
'A breath of disillusion and decadence
Corrupting watched for Life's maturity
And made to rot the full grain of the soul:
Progress became a purveyor of Death.'
'A darkness settled on the heavy air; '
'The lust that warps the spirit's natural good
Replaced by a manufactured virtue and vice'
All interested souls sob in acceptance..
'In rejected heaps by a monotonous road
The old simple delights were left to lie
On the wasteland of life's descent to Night.'
'All knowledge was left a questioning Ignorance.'
'As from a womb obscure he saw emerge
The body and visage of a dark Unseen'..
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poem by Indira Renganathan
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