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Quotes about sultan, page 8

Louis Aragon'la Telepati

Duyuyorum sesini Aragon
Bağırma lütfen!

Biliyorum
Tahta at'lardan inmeliyim artık
Asıp burjuva takıntılarımı
Çırılçıplak çarmıha
Kesmeliyim Mona Lisa'da
Çıkan bıyığı
Da Vinci uyanmadan

Üç memeli kadın resimleri
Çizemiyorum Aragon
Acıtıyor dudağımı her ısırışta
Teresa'nın memelerindeki yangın
Ne zaman kalçalarında gezinse ellerim
küf kokuyor
Üşüyor tuvalimdeki
Kadın

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Ch 08 On Rules For Conduct In Life - Maxim 01

Property is for the comfort of life, not for the accumulation of wealth. A sage, having been asked who is lucky and who is not, replied: ‘He is lucky who has eaten and sowed but he is unlucky who has died and not enjoyed.’

Pray not for the nobody who has done nothing,
Who spent his life in accumulating property but has not enjoyed it.

Moses, upon whom be peace, thus advised Qaroon (Korah): ‘Do thou good as Allah has done unto thee.’ But he would not listen and thou hast heard of his end:

Who has not accumulated good with dirhems and dinars
Has staked his end upon his dirhems and dinars.
If thou desirest to profit by riches of the world
Be liberal to mankind as God has been liberal to thee.

The Arab says: Be liberal without imposing obligations and verily the profit will return to thee.

Wherever the tree of beneficence has taken root
Its tallness and branches pass beyond the sky.
If thou art desirous to eat the fruit thereof
Do not put a saw to its foot by imposing obligations.
Thank God that thou hast been divinely aided
And not excluded from his gifts and bounty.

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Ch 03 On The Excellence Of Contentment Story 21

It is related that a sultan thus addressed a miserly beggar who had accumulated great riches: ‘It is evident that thou possessest boundless wealth and we have an affair on hand in which thou canst aid us by way of a loan. When the finances of the country are in a flourishing condition it will be repaid.’ The miser replied: ‘It is not befitting the power and dignity of a padshah to soil the hands of his noble aspirations with the property of an individual like myself who has collected it grain by grain.’ The king replied: ‘It does not matter because the money will be spent upon infidels: The wicked women should be joined to the wicked men.”

If the water of a Christian’s well is impure
What matters it if thou washest a dead Jew therein?
They said: ‘The lime-mortar is not clean.’
We replied: ‘We shall plug therewith the privy holes.”

I heard that he refused to comply with the behest of the king, began to argue and to look insolently; whereon the king ordered the sum in question to be released from his grasp by force and with a reprimand.

If an affair cannot be accomplished with gentleness
He forsooth turns his head to impudence.
Who has no regard for himself
It is proper that no one should pay him any.

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Charles Baudelaire

The Jewels

My well-beloved was stripped. Knowing my whim,
She wore her tinkling gems, but naught besides:
And showed such pride as, while her luck betides,
A sultan's favoured slave may show to him.

When it lets off its lively, crackling sound,
This blazing blend of metal crossed with stone,
Gives me an ecstasy I've only known
Where league of sound and luster can be found.

She let herself be loved: then, drowsy-eyed,
Smiled down from her high couch in languid ease.
My love was deep and gentle as the seas
And rose to her as to a cliff the tide.

My own approval of each dreamy pose,
Like a tamed tiger, cunningly she sighted:
And candour, with lubricity united,
Gave piquancy to every one she chose.

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Ch 01 Manner of Kings Story 28

A solitary dervish was sitting in a corner of the desert when a padshah happened to pass by but, ease having made him independent, he took no notice. The sultan, in conformity with his royal dignity, became angry and said: "This tribe of rag-wearers resembles beasts."’ The vezier said: "The padshah of the surface of the earth has passed near thee. Why hast thou not paid homage and shown good manners?" He replied: "Tell the king to look for homage from a man who expects benefits from him and also that kings exist for protecting subjects and subjects not for obeying kings."

The padshah is the guardian of the dervish
Although wealth is in the glory of his reign.
The sheep is not for the shepherd
But the shepherd for the service of it.
Today thou beholdest one man prosperous
And another whose heart is wounded by struggling.
Wait a few days till the earth consumes
The brain in the head of the visionary.
Distinction between king and slave has ceased
When the decree of fate overtakes them.
If a man were to open the tombs of the dead
He would not distinguish a rich from a poor man.

The king, who was pleased with the sentiments of the dervish, asked him to make a request but he answered that the only one he had to make was to be left alone. The king then asked for advice and the dervish said:

"Understand now while wealth is in thy hand
That fortune and kingdom will leave thy hand."

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Ch 01 Manner Of Kings Story 05

I saw at the palace-gate of Oglimish the son of a military officer
who was endued with marvellous intellect, sagacity, perception and
shrewdness; also the signs of future greatness manifested themselves
on his forehead whilst yet a small boy.

From his head intelligence caused
The star of greatness to shine.

In short, he pleased the sultan because he had a beautiful
countenance and a perfect understanding; and philosophers have said:
'Power consists in accomplishments, not in wealth and greatness in
intellect, not in years.' His companions, being envious, made an
attempt upon his life and desired to kill him but their endeavours
remained fruitless.

What can a foe do when the friend is kind?

The king asked: 'What is the cause of their enmity to thee?' He
replied: 'Under the shadow of the monarchy of my lord I have satisfied
my contemporaries except the envious, who will not be contented but by

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Henry Wadsworth Longfellow

The White Tzar

The White Czar is Peter the Great. Batyushka, Father dear, and
Gosudar, Sovereign, are titles the Russian people are fond of
giving to the Czar in their popular songs.


Dost thou see on the rampart's height
That wreath of mist, in the light
Of the midnight moon? O, hist!
It is not a wreath of mist;
It is the Czar, the White Czar,
Batyushka! Gosudar!

He has heard, among the dead,
The artillery roll o'erhead;
The drums and the tramp of feet
Of his soldiery in the street;
He is awake! the White Czar,
Batyushka! Gosudar!

He has heard in the grave the cries

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Not Worth the toil!

NOT all the sum of earthly happiness
Is worth the bowed head of a moment's pain,
And if I sell for wine my dervish dress,
Worth more than what I sell is what I gain!
Land where my Lady dwells, thou holdest me
Enchained; else Fars were but a barren soil,
Not worth the journey over land and sea,
Not worth the toil!

Down in the quarter where they sell red wine,
My holy carpet scarce would fetch a cup
How brave a pledge of piety is mine,
Which is not worth a goblet foaming up!
Mine enemy heaped scorn on me and said
'Forth from the tavern gate!' Why am I thrust
From off the threshold? is my fallen head
Not worth the dust?

Wash white that travel-stained sad robe of thine!
Where word and deed alike one colour bear,

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0286 Aircrew Stopover

As you walk out of the palatial marble foyer
of the refurbished four-star hotel
where the ‘front desk’ is a healthy walk away
from the discreetly supervised, invisibly recorded entrance,
there they are lined up waiting for their transport –
the airline crew

immaculate, fresh, custom-fit navy uniforms,
neat to ad-sleek hair, those crisp, jaunty neck-scarves
which are forever 1950s and band-box-fresh New World,
they are lined up like some Sultan’s Weekly Choice
for your inspection. Air Caribbean, can they be?
They line up in some informally formal
(isn’t that the ideal for a reassuring cabin crew?)
hierarchy – at the front the quietly heroic captain,
(do firm shaved aftered jaws and distant eyes come with the job?)
then the other cockpit crew; and down the line
the cuties. The last ‘dusky beauty’ is jail-bait young..

so as you pass this line-up, dressed for duty but just waiting,

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In the spirit of Rumi - 45 - The Lily

In the gardens of the world
as the world and seasons turn,
in a thousand thousand gardens,
in a million fields and valleys,
the lilies grow.

the lilies of the field – proud
yet modest in the grass, proud
that Jesus spoke of them;

lilies of the valley – proud
yet modest as their scent
sings and calls, amongst all
the heady scents of nature,
the scent so close
to the wild cyclamen
in the hillside grass;

the regal lily, sharing with the rose
the Caliph’s and the Sultan’s gardens,

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