Quotes about canon, page 9
De Papineau Gun
AN INCIDENT OF THE CANADIAN REBELLION OF 1837.
Bon jour, M'sieu'--you want to know
'Bout dat ole gun--w'at good she's for?
W'y! Jean Bateese Bruneau--mon pere,
Fight wit' dat gun on Pap'neau War!
Long tam since den you say--C'est vrai,
An' me too young for 'member well,
But how de patriot fight an' die,
I offen hear de ole folk tell.
De English don't ack square dat tam,
Don't geev de habitants no show,
So 'long come Wolfred Nelson
Wit' Louis Joseph Papineau.
An' swear de peep mus' have deir right.
Wolfred he's write Victoriaw,
But she's no good, so den de war
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poem by William Henry Drummond
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Young Blood
"But, sir," I said, "they tell me the man is like to die!" The Canon shook his head indulgently. "Young blood, Cousin," he boomed. "Young blood! Youth will be served!"
-- D'Hermonville's Fabliaux.
He woke up with a sick taste in his mouth
And lay there heavily, while dancing motes
Whirled through his brain in endless, rippling streams,
And a grey mist weighed down upon his eyes
So that they could not open fully. Yet
After some time his blurred mind stumbled back
To its last ragged memory -- a room;
Air foul with wine; a shouting, reeling crowd
Of friends who dragged him, dazed and blind with drink
Out to the street; a crazy rout of cabs;
The steady mutter of his neighbor's voice,
Mumbling out dull obscenity by rote;
And then . . . well, they had brought him home it seemed,
Since he awoke in bed -- oh, damn the business!
He had not wanted it -- the silly jokes,
"One last, great night of freedom ere you're married!"
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poem by Stephen Vincent Benet
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Idols Of Death
Cold marble pressed against sweating skin
The floor of my asylum is a rivulet of luxury
Decadent memories of a former life stir
Reminiscence within the hours of my awakening
I'm falling, failing to rise
Keeping open with a hope in faith my eyes,
Still I fall; still I am to be found
Carving circles in the ground
Crying out for a sanctuary in the sky.
We are as insane puppets dancing, fuelled my the motion to live
Pulling our own strings when we wish and sometimes the strings of others.
I sit alone at a table round
Where are the knights of my fable?
Where is the romance that was promised to me by fairy tale philosophies?
Some are coordinated by the will to live
Some by the fear they may die
Some by the notion to give
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poem by David Lacey
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Cassinga
Just like spring when the blue sky is full of falling leaves,
there are three hundred and seventy parachutes that decent,
on a ominous day
with enemy AA-guns reporting
and the enemy are more
than a thousand and a half in number.
The barrels of the enemy AA-guns are lowered,
to break us
and the enemy tries to sow havoc
and to decimate us.
Enemy snipers are shooting from trees
and from everywhere
there are shots being fired,
that munches pieces from us
From behind ruins
we fire almost endlessly
at trenches where some enemy soldiers hide
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poem by Gert Strydom
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St. Francis Xavier
He left his dust, by all the myriad tread
Of yon dense millions trampled to the strand,
Or 'neath some cross forgotten lays his head
Where dark seas whiten on a lonely land:
He left his work, what all his life had planned,
A waning flame to flicker and to fall,
Mid the huge myths his toil could scarce withstand,
And the light died in temple and in hall,
And the old twilight sank and settled over all.
He left his name, a murmur in the East,
That dies to silence amid older creeds,
With which he strove in vain: the fiery priest
Of faiths less fitted to their ruder needs:
As some lone pilgrim, with his staff and beads,
Mid forest-brutes whom ignorance makes tame,
He dwelt, and sowed an Eastern Church's seeds
He reigned, a teacher and a priest of fame:
He died and dying left a murmur and a name.
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poem by G.K. Chesterton
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St, Francis Xavier
The Apostle of the Indies
He left his dust, by all the myriad tread
Of yon dense millions trampled to the strand,
Or 'neath some cross forgotten lays his head
Where dark seas whiten on a lonely land:
He left his work, what all his life had planned,
A waning flame to flicker and to fall,
Mid the huge myths his toil could scarce withstand,
And the light died in temple and in hall,
And the old twilight sank and settled over all.
He left his name, a murmur in the East,
That dies to silence amid older creeds,
With which he strove in vain: the fiery priest
Of faiths less fitted to their ruder needs:
As some lone pilgrim, with his staff and beads,
Mid forest-brutes whom ignorance makes tame,
He dwelt, and sowed an Eastern Church's seeds
He reigned, a teacher and a priest of fame:
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poem by Gilbert Keith Chesterton
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Here I am, a man that is world-weary (in answer to T.S. Eliot)
I
Here I am, a man that is world-weary,
in a month without rain
and passion and the pain
are still aflame and burning in me.
At the gates of death, destruction and desolation
I did in my youth trod
fired a rifle, a canon and whatever gun in angry shot
and then had a obligation
II
to be true to my country, to be true to you
but now I am getting weary
while life is slowly getting eerie
as if it’s coming to an end, as if I have lost the glue
that has hold my body and my spirit together
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poem by Gert Strydom
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Le Grenier
Je viens revoir l'asile ou ma jeunesse
De la misere a subi les lecons.
J'avais vingt ans, une folle maitresse,
De francs amis et l'amour des chansons.
Bravant le monde et les sots et les sages,
Sans avenir, riche de mon printemps,
Leste et joyeux je montais six etages,
Dans un grenier qu'on est bien a vingt ans.
C'est un grenier, point ne veux qu'on l'ignore.
La fut mon lit, bien chetif et bien dur;
La fut ma table; et je retrouve encore
Trois pieds d'un vers charbonnes sur le mur.
Apparaissez, plaisirs de mon bel age,
Que d'un coup d'aile a fustiges le temps,
Vingt fois pour vous j'ai ma montre en gage.
Dans un grenier qu'on est bien a vingt ans!
Lisette ici doit surtout apparaitre,
Vive, jolie, avec un frais chapeau;
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poem by William Makepeace Thackeray
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Gnostic Texts
Described as snobbish and elite
by Garry Wills,
what the Church wished to delete
provides me thrills.
I’m thinking of the Gnostic text
that, somewhat rude, is
opposed to those disciples vexed
by deeds of Judas,
proposing that he was opposed
to martyrdom,
which Christians have so long supposed
to be the bomb
that made so popular the myth
this text explodes.
Like Pagels, I am happy with
such Gnostic codes.
Inspired by “Reading Judas: The Gospel of Judas and the Shaping of Christianity, ” by Elaine Pagels and Karen L. King (New York: Penguin,2007) , and Gary Wills’s description of second century Gnostic texts such as “The Gospel of Juddas” as “elite and snobbish” in his book “What The Gospels Meant, ” reviewed by David Gibson (“What Jesus Really Did, ” NYT, March 2,2008) :
“What the Gospels Meant” starts straightforwardly with a helpful explanation of just what a Gospel is: “a meditation on the meaning of Jesus in the light of sacred history as recorded in the sacred writings.” Wills then parses the Gospel of Mark, the earliest account, as a “report from the suffering body of Jesus, ” written to comfort early Christians facing persecution. Matthew’s is the teaching Gospel, recounting many of Christianity’s most familiar sermons. The erudite Luke presents “the reconciling body of Jesus, ” a Gospel of poignant stories like the Prodigal Son and the Good Samaritan that display the humanity of Jesus and the universality of his message. John is, as ever, the theologian, a prophetic voice from “the mystical body of Jesus.” Yet the paradox of modern Christianity is that the growth of biblical scholarship, and the fervor of believers in sola Scriptura (Scripture alone) , has done so little to affect the mass of biblical illiterates who proclaim their convictions about what Jesus would do while knowing precious little about what he actually did or, more important, what he meant. Neo-atheists aren’t much better, sneering at Christians but displaying ignorance about Christianity. And neo-Gnostics — academics and acolytes who claim to channel the rebel spirit of various early Christian offshoots — routinely confer on “elite and snobbish” (Wills’s phrase) second-century texts an authority they rarely grant to the canon. Such literalism sustains a fragile faith.
In this sense, Wills is a dangerous man. He does not create a foolish consistency out of differing Gospels, but underscores the attributes of each narrative to highlight truths more crucial than whether there were four discrete Evangelists, or whether three wise men actually followed a star in the East. The credulous will be shocked by his rationality, while skeptics will be scandalized by his respect for the faith. To be sure, Wills includes asides that will win few points with Rome, like his claim that the virgin birth “is not a gynecological or obstetric teaching, but a theological one.” And he throws in facts that can be mischievously tossed out at family gatherings or, worse, to the pastor after Sunday services — for example, that the crown of thorns was probably a wreath of acanthus leaves. (Wills also provides his own translations of the original “marketplace” Greek, though I’m not sure that killing the “pampered” calf or hearing that the Word became flesh and “bivouacked with us” will catch on.)
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poem by Gershon Hepner
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To someone that I loved
I. The odours of jasmine
The odours of jasmine, gardenia
and lavender sneaks in
through the room’s window
and it smells like a perfumery
while rays upon rays march over the bed
climbing over your arms, body and legs
while we lie stretched out
close to each other,
ignoring the sounds from the street,
where cars rush by,
the barks of the dogs
yelping at passing strangers,
only when you wake up,
I draw the curtains shut
as we feel the coldness of twilight
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poem by Gert Strydom
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