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David

My thought, on views of admiration hung,
Intently ravish'd and depriv'd of tongue,
Now darts a while on earth, a while in air,
Here mov'd with praise and mov'd with glory there;
The joys entrancing and the mute surprize
Half fix the blood, and dim the moist'ning eyes;
Pleasure and praise on one another break,
And Exclamation longs at heart to speak;
When thus my Genius, on the work design'd
Awaiting closely, guides the wand'ring mind.

If while thy thanks wou'd in thy lays be wrought,
A bright astonishment involve the thought,
If yet thy temper wou'd attempt to sing,
Another's quill shall imp thy feebler wing;
Behold the name of royal David near,
Behold his musick and his measures here,
Whose harp Devotion in a rapture strung,
And left no state of pious souls unsung.

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poem by Thomas Parnell
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The Minstrel ; Or, The Progress Of Genius - Book II.

I.
Of chance or change O let not man complain,
Else shall he never never cease to wail:
For, from the imperial dome, to where the swain
Rears the lone cottage in the silent dale,
All feel the assault of fortune's fickle gale;
Art, empire, earth itself to change are doom'd;
Earthquakes have raised to heaven the humble vale,
And gulphs the mountain's mighty mass entomb'd,
And where the Atlantic rolls wide continents have bloom'd.

II.
But sure to foreign climes we need not range,
Nor search the ancient records of our race,
To learn the dire effects of time and change,
Which in ourselves, alas! we daily trace.
Yet at the darken'd eye, the wither'd face,
Or hoary hair, I never will repine:
But spare, O Time, whate'er of mental grace,
Of candour, love, or sympathy divine,

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poem by James Beattie
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On Queen Anne's Peace, Anno 1713

Mother of plenty, daughter of the skies,
Sweet Peace, the troubl'd world's desire, arise;
Around thy poet weave thy summer shades,
Within my fancy spread thy flow'ry meads,
Amongst thy train soft ease and pleasure bring,
And thus indulgent sooth me whilst I sing.

Great Anna claims the song; no brighter name
Adorns the list of never-dying fame,
No fairer soul was ever form'd above,
None e'er was more the grateful nation's love
Nor lov'd the nation more. I fly with speed
To sing such lines as Bolingbroke may read,
On war dispers'd, on faction trampled down,
On all the peaceful glories of the crown.
And if I fail in too confin'd a flight,
May the kind world upon my labours write;
'So fell the lines which strove for endless fame,
'Yet fell attempting on the noblest theme.

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poem by Thomas Parnell
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A poem, on the rising glory of America

LEANDER.
No more of Memphis and her mighty kings,
Or Alexandria, where the Ptolomies.
Taught golden commerce to unfurl her falls,
And bid fair science smile: No more of Greece
Where learning next her early visit paid,
And spread her glories to illume the world,
No more of Athens, where she flourished,
And saw her sons of mighty genius rise
Smooth flowing Plato, Socrates and him
Who with resistless eloquence reviv'd
The Spir't of Liberty, and shook the thrones
Of Macedon and Persia's haughty king.
No more of Rome enlighten'd by her beams,
Fresh kindling there the fire of eloquence,
And poesy divine; imperial Rome!
Whose wide dominion reach'd o'er half the globe;
Whose eagle flew o'er Ganges to the East,
And in the West far to the British isles.
No more of Britain, and her kings renown'd,

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poem by Hugh Henry Brackenridge
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Henry And Emma. A Poem.

Upon the Model of The Nut-Brown Maid. To Cloe.

Thou, to whose eyes I bend, at whose command
(Though low my voice, though artless be my hand.
I take the sprightly reed, and sing and play,
Careless of what the censuring world may say;
Bright Cloe! object of my constant vow,
Wilt thou a while unbend thy serious brow?
Wilt thou with pleasure hear thy lover's strains,
And with one heavenly smile o'erpay his pains?
No longer shall the Nut-brown Maid be old,
Though since her youth three hundred years have roll'd:
At thy desire she shall again be raised,
And her reviving charms in lasting verse be praised.

No longer man of woman shall complain,
That he may love and not be loved again;
That we in vain the fickle sex pursue,
Who change the constant lover for the new.

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poem by Matthew Prior
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Metamorphoses: Book The First

OF bodies chang'd to various forms, I sing:
Ye Gods, from whom these miracles did spring,
Inspire my numbers with coelestial heat;
'Till I my long laborious work compleat:
And add perpetual tenour to my rhimes,
Deduc'd from Nature's birth, to Caesar's times.
The Creation of Before the seas, and this terrestrial ball,
the World And Heav'n's high canopy, that covers all,
One was the face of Nature; if a face:
Rather a rude and indigested mass:
A lifeless lump, unfashion'd, and unfram'd,
Of jarring seeds; and justly Chaos nam'd.
No sun was lighted up, the world to view;
No moon did yet her blunted horns renew:
Nor yet was Earth suspended in the sky,
Nor pois'd, did on her own foundations lye:
Nor seas about the shores their arms had thrown;
But earth, and air, and water, were in one.
Thus air was void of light, and earth unstable,
And water's dark abyss unnavigable.

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poem by Ovid
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Palamon And Arcite; Or, The Knight's Tale. From Chaucer. In Three Books. Book III.

The day approached when Fortune should decide
The important enterprise, and give the bride;
For now the rivals round the world had sought,
And each his number, well appointed, brought.
The nations far and near contend in choice,
And send the flower of war by public voice;
That after or before were never known
Such chiefs, as each an army seemed alone:
Beside the champions, all of high degree,
Who knighthood loved, and deeds of chivalry,
Thronged to the lists, and envied to behold
The names of others, not their own, enrolled.
Nor seems it strange; for every noble knight
Who loves the fair, and is endued with might,
In such a quarrel would be proud to fight.
There breathes not scarce a man on British ground
(An isle for love and arms of old renowned)
But would have sold his life to purchase fame,
To Palamon or Arcite sent his name;
And had the land selected of the best,

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poem by John Dryden
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The Temple Of Our Crown

Idols of death promise wisdom within the bliss of sleep,
We dream not for we are awake
I stand not for I am shaking
Awaiting grim realities to take on hold of me
Prizing sanity from my grasp
Clasping tight around the boundaries of my asylum love.

Horned spirits of the fabric night are rising
Promising wisdom alongside the kiss of death.
Sleep until the morning breaks
Feel the sun and rise awake.

College girls drive wild the lust of the poet in pain
Be my world, can you trust me, is this a face you can but your faith in?

We are as children bearing candlelight
Forming shadows as we dance
We are as children of the fragrant night
Chancing upon the movement at hand
Chancing upon a lance hope of revolution.

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poem by David Lacey
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Crumble-Hall

When Friends or Fortune frown on Mira's Lay,
Or gloomy Vapours hide the Lamp of Day;
With low'ring Forehead, and with aching Limbs,
Oppress'd with Head-ach, and eternal Whims,
Sad Mira vows to quit the darling Crime:
Yet takes her Farewel, and Repents, in Rhyme.

But see (more charming than Armida's Wiles)
The sun returns, and Artemisia smiles:
Then in a trice the Resolutions fly;
[And who so frolick as the Muse and I?]
We sing once more, obedient to her Call;
Once more we sing; and 'tis of Crumble-Hall;
That Crumble-Hall, whose hospitable Door
Has fed the Stranger, and reliev'd the Poor;
Whose Gothic Towers, and whose rusty Spires,
Well known of old to Knights, and hungry Squires.
There powder'd Beef, and Warden-Pies, were found;
And Pudden dwelt within her spacious Bound:
Pork, Peas, and Bacon (good old English Fare!),

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poem by Mary Leapor
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Of Heaven

Heaven is a place, also a state,
It doth all things excel,
No man can fully it relate,
Nor of its glory tell.

God made it for his residence,
To sit on as a throne,
Which shows to us the excellence
Whereby it may be known.

Doubtless the fabric that was built
For this so great a king,
Must needs surprise thee, if thou wilt
But duly mind the thing.

If all that build do build to suit
The glory of their state,
What orator, though most acute,
Can fully heaven relate?

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poem by John Bunyan
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