Quotes about acquit, page 4
Joseph
With many children was the Patriarch blest,
Yet Joseph he preferr'd before the rest:
To tend his flock was all the youth's employ
To serve his God and Sire his only joy:
Jacob of his lov'd consort now depriv'd,
Beheld her graces in the son reviv'd;
And all the love he had to Rachel gone,
Was by degrees transferr'd unto her son.
A silken vest, that cast a various shade,
He fondly to the boy a present made:
Here vivid scarlet strove with lively green,
The purple, blended with the white, was seen,
And azure spots were interspers'd between.
This gaudy robe (the basis of his woe,
The source from which his future sorrows flow)
Kindled his elder brethren's wakeful pride:
(When envy mounts, affection will subside)
Their dawning hate in vain to hide they strove,
Each look too plain confess'd expiring love.
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poem by Ann Eliza Bleecker from The Posthumous Works of Ann Eliza Bleecker
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Essay on Man
The First Epistle
Awake, my ST. JOHN!(1) leave all meaner things
To low ambition, and the pride of Kings.
Let us (since Life can little more supply
Than just to look about us and to die)
Expatiate(2) free o'er all this scene of Man;
A mighty maze! but not without a plan;
A Wild, where weeds and flow'rs promiscuous shoot,
Or Garden, tempting with forbidden fruit.
Together let us beat this ample field,
Try what the open, what the covert yield;
The latent tracts(3), the giddy heights explore
Of all who blindly creep, or sightless soar;
Eye Nature's walks, shoot Folly as it flies,
And catch the Manners living as they rise;
Laugh where we must, be candid where we can;
But vindicate(4) the ways of God to Man.
1. Say first, of God above, or Man below,
What can we reason, but from what we know?
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poem by Alexander Pope
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Tale X
THE LOVER'S JOURNEY.
It is the Soul that sees: the outward eyes
Present the object, but the Mind descries;
And thence delight, disgust, or cool indiff'rence
rise:
When minds are joyful, then we look around,
And what is seen is all on fairy ground;
Again they sicken, and on every view
Cast their own dull and melancholy hue;
Or, if absorb'd by their peculiar cares,
The vacant eye on viewless matter glares,
Our feelings still upon our views attend,
And their own natures to the objects lend:
Sorrow and joy are in their influence sure,
Long as the passion reigns th' effects endure;
But Love in minds his various changes makes,
And clothes each object with the change he takes;
His light and shade on every view he throws,
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poem by George Crabbe
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The Friar's Tale
This worthy limitour, this noble Frere,
He made always a manner louring cheer* *countenance
Upon the Sompnour; but for honesty* *courtesy
No villain word as yet to him spake he:
But at the last he said unto the Wife:
'Dame,' quoth he, 'God give you right good life,
Ye have here touched, all so may I the,* *thrive
In school matter a greate difficulty.
Ye have said muche thing right well, I say;
But, Dame, here as we ride by the way,
Us needeth not but for to speak of game,
And leave authorities, in Godde's name,
To preaching, and to school eke of clergy.
But if it like unto this company,
I will you of a Sompnour tell a game;
Pardie, ye may well knowe by the name,
That of a Sompnour may no good be said;
I pray that none of you be *evil paid;* *dissatisfied*
A Sompnour is a runner up and down
With mandements* for fornicatioun, *mandates, summonses*
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poem by Geoffrey Chaucer
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The Magic Cup
THE worst of ills, with jealousy compared,
Are trifling torments ev'ry where declared.
IMAGINE, to yourself a silly fool,
To dark suspicion grown an easy tool;
No soft repose he finds, by night or day;
But rings his ear, he's wretched ev'ry way!
Continually he dreams his forehead sprouts;
The truth of reveries he never doubts.
But this I would not fully guaranty,
For he who dreams, 'tis said, asleep should be;
And those who've caught, from time to time, a peep,
Pretend to say--the jealous never sleep.
A MAN who has suspicions soon will rouse;
But buz a fly around his precious spouse,
At once he fancies cuckoldom is brought,
And nothing can eradicate the thought;
In spite of reason he must have a place,
And numbered be, among the horned race;
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poem by La Fontaine
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Carmen Seculare. For the Year 1700. To The King
Thy elder Look, Great Janus, cast
Into the long Records of Ages past:
Review the Years in fairest Action drest
With noted White, Superior to the rest;
Aera's deriv'd, and Chronicles begun
From Empires founded, and from Battels won:
Show all the Spoils by valiant Kings achiev'd,
And groaning Nations by Their Arms reliev'd;
The Wounds of Patriots in their Country's Cause,
And happy Pow'r sustain'd by wholesom Laws:
In comely Rank call ev'ry Merit forth:
Imprint on ev'ry Act it's Standard Worth:
The glorious Parallels then downward bring
To Modern Wonders, and to Britain's King:
With equal Justice and Historic Care
Their Laws, Their Toils, Their Arms with His compare:
Confess the various Attributes of Fame
Collected and compleat in William's Name:
To all the list'ning World relate
(As Thou dost His Story read)
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poem by Matthew Prior
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The Remedy of Love
When Cupid read this title, straight he said,
'Wars, I perceive, against me will be made.'
But spare, oh Love! to tax thy poet so,
Who oft bath borne thy ensign 'gainst thy foe;
I am not he by whom thy mother bled,
When she to heaven on Mars his horses fled.
I oft, like other youths, thy flame did prove,
And if thou ask, what I do still? I love.
Nay, I have taught by art to keep Love's course,
And made that reason which before was force.
I seek not to betray thee, pretty boy,
Nor what I once have written to destroy.
If any love, and find his mistress kind,
Let him go on, and sail with his own wind;
But he that by his love is discontented,
To save his life my verses were invented.
Why should a lover kill himself? or why
Should any, with his own grief wounded, die?
Thou art a boy, to play becomes thee still,
Thy reign is soft; play then, and do not kill;
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poem by Francis Beaumont
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Shakuntala Act 1
King Dushyant in a chariot, pursuing an antelope, with a bow and quiver, attended by his Charioteer.
Suta (Charioteer). [Looking at the antelope, and then at the king]
When I cast my eye on that black antelope, and on thee, O king, with thy braced bow, I see before me, as it were, the God Mahésa chasing a hart (male deer), with his bow, named Pináca, braced in his left hand.
King Dushyant: The fleet animal has given us a long chase. Oh! there he runs, with his neck bent gracefully, looking back, from time to time, at the car (chariot) which follows him. Now, through fear of a descending shaft, he contracts his forehand, and extends his flexible haunches; and now, through fatigue, he pauses to nibble the grass in his path with his mouth half opened. See how he springs and bounds with long steps, lightly skimming the ground, and rising high in the air! And now so rapid is his flight, that he is scarce discernible!
Suta: The ground was uneven, and the horses were checked in their course. He has taken advantage of our delay. It is level now, and we may easily overtake him.
King Dushyant: Loosen the reins.
Suta: As the king commands. – [He drives the car first at full speed, and then gently.] – He could not escape. The horses were not even touched by the clouds of dust which they raised; they tossed their manes, erected their ears, and rather glided than galloped over the smooth plain.
King Dushyant: They soon outran the swift antelope. –Objects which, from their distance, appeared minute, presently became larger: what was really divided, seemed united, as we passed; and what was in truth bent, seemed straight. So swift was the motion of the wheels, that nothing, for many moments, was either distant or near. [He fixes an arrow in his bowstring.]
[Behind the scenes.] He must not be slain. This antelope, O king, has an asylum in our forest: he must not be slain.
Suta: [Listening and Looking.] Just as the animal presents a fair mark for our arrow, two hermits are advancing to interrupt your aim
King Dushyant: Then stop the car.
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poem by Kalidasa
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The Iliad: Book 4
Now the gods were sitting with Jove in council upon the golden floor
while Hebe went round pouring out nectar for them to drink, and as
they pledged one another in their cups of gold they looked down upon
the town of Troy. The son of Saturn then began to tease Juno,
talking at her so as to provoke her. "Menelaus," said he, "has two
good friends among the goddesses, Juno of Argos, and Minerva of
Alalcomene, but they only sit still and look on, while Venus keeps
ever by Alexandrus' side to defend him in any danger; indeed she has
just rescued him when he made sure that it was all over with him-
for the victory really did lie with Menelaus. We must consider what we
shall do about all this; shall we set them fighting anew or make peace
between them? If you will agree to this last Menelaus can take back
Helen and the city of Priam may remain still inhabited."
Minerva and Juno muttered their discontent as they sat side by
side hatching mischief for the Trojans. Minerva scowled at her father,
for she was in a furious passion with him, and said nothing, but
Juno could not contain herself. "Dread son of Saturn," said she,
"what, pray, is the meaning of all this? Is my trouble, then, to go
for nothing, and the sweat that I have sweated, to say nothing of my
horses, while getting the people together against Priam and his
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poem by Homer, translated by Samuel Butler
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The Course Of Time. Book X.
God of my fathers! holy, just, and good!
My God! my Father! my unfailing Hope!
Jehovah! let the incense of my praise,
Accepted, burn before thy mercy seat,
And in thy presence burn both day and night.
Maker! Preserver! my Redeemer! God!
Whom have I in the heavens but Thee alone?
On earth, but Thee, whom should I praise, whom love?
For Thou hast brought me hitherto, upheld
By thy omnipotence; and from thy grace,
Unbought, unmerited, though not unsought—
The wells of thy salvation, hast refreshed
My spirit, watering it, at morn and even!
And by thy Spirit, which thou freely givest
To whom thou wilt, hast led my venturous song,
Over the vale, and mountain tract, the light
And shade of man; into the burning deep
Descending now, and now circling the mount,
Where highest sits Divinity enthroned;
Rolling along the tide of fluent thought,
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poem by Robert Pollok
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